论争的

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海德格尔哲学思想中蕴含的神学思想及其哲学思想对现代神学的影响都构成了海德格尔与现代神学的关系，海德格尔与基督教的关系成为现代神学界甚至是整个思想界关心和研究的热点，人们逐渐看清楚了这个伟大的思想家思想中所蕴含的珍贵思想，他关于存在的思想更是影响了诸如布尔特曼在内的许多存在主义神学家，甚至是整个存在主义神学流派的建构进程，可以说，海德格尔神学思想以及其哲学思想对现代神学思想的影响都成为现代基督教研究的重要思想事件之一，马堡和弗莱堡的神学家都深受其思想影响，瑞士神学家奥特甚至提出以海德格尔哲学改建系统神学的提案，引致德语神学界的海德格尔哲学热和一场海德格尔哲学与神学关系的论争。

From the first chapter to the forth chapter, it summarizes four France capitalistic ideas on equality: the idealistic equality, the empirical equality, the systematized equality, and the singular equality. Then, it can be explored minutely from representative character, advance presupposition, doctrinal content, objective state, practical counterpoint, institutional embodiment, the tend of practice, theory extending and so on. In the fifth chapter, it researches into their contradiction and contestation between the four equalities, indicates their class-conscious essence, and tries to find out a direction to sole these questions. In the sixth chapter, as the intrinsic tendency of soling these deep-seated contradictions of the four equalities, the paper traces the process of France communism from chimerical idea to scientific theory, so that it can point out a gospel: the scientific socialism is the one and only way to surmount these embarrassments of capitalistic theories on equality. At the last chapter, according to our reviews about theories of equality during the hundred years in France, it can conclude some political apocalypse from our history. Owning the wisdom, we could choose our road to the equality, by using these experiences in the west political histories.

第一章到第四章，总结了带有法国资本主义特征的四种平等思想：法国理想平等观、法国经验平等观、法国体系平等观和法国单元平等观，并在代表人物、前提预设、学说内容、目标状态、现实对应、制度体现及其实践倾向和理论扩展等方面进行细致化地考察；第五章，探析四种平等观之间的内在矛盾和论争，指出其学说的阶级本质，同时试图探寻解决问题的方向；第六章，作为解决以上四种平等观之间深层矛盾的内在趋向，文章考察了法国共产主义平等思想由空想向科学的发展，进而指出只有科学社会主义才能走出资本主义平等理论的泥沼；在文章的最后，本文依据对法国百年平等思想史的考察，总结出历史所带给我们的政治启示，以使我们用西方政治的历史经验来选择我们自己的平等之路！

Controversy could mean starring in a sitcom as a gently scatterbrained former bookstore owner who, after years of adult floundering, reluctantly comes to a realization about her homosexuality and begins to take a few hesitant baby steps out of the closet and toward getting a life.

在此间的论争源于在一部情景喜剧里出演过迷糊的前书店店长的演员，她经过若干年的挣扎，勉强的承认了她的同性恋倾向，并缓慢而犹豫的迈出了她"出柜"的第一步，开始正视生活。

After analyzing why translato rs and researchers can't reach a universal agreement upon translation criteria, Chinese culture is weak at scientific approaches and Chinese researchers are in want of proper attitudes toward academic debating, this paper raises that transl ation criteria should be relative, polybasic, descriptive as well as prescriptiv e.

本文试图通过分析翻译标准难以统一认识的原因，中国人特有的思维方式以及学者们欠科学的论争态度来一探究竟，并最终提出：翻译标准应是相对的、多元的、规定性和描述性相结合的，而不是先念的、一元的、静态的、普适的。

In a certain point, the propositions of the "Critical Review" group was actually an important component of the new literature notion, they were also more reasonable and objective in many ways. So in an objective point of view, the "Critical Review" group shouldn't be simply considered to be "stubborn and fogeyish" as well as "reactive".

因此，如果摒弃固有成见，站在客观公正的立场上进行评判，应该承认学衡派在论争过程中关于新文学发展的内在理路和再造文明路径设计的表述，是现代新文学思想的重要组成部分，而且在许多方面较之新文化派更趋成熟与客观；特别是他们对于科学方法的阐释和对胡适实验主义方法论的批评，其中不乏辩证合理的积极因素，不能简单地视之为&顽固守旧&与&反动&。

It has already summarized experience gain and success or failure of new-vernacular literature development,has realized seeking to literature beauty and correcting the fraud,in order to lead literature to develop normally;Proves to the development of present literature movements too, ponders over the development and construction of new-vernacular literature at the same time,realizes aesthetic ideal of art of literature rebuilding,classics rebuilding,and the society rebuilding.

沈从文通过一系列评论、杂感、论争等形式，参与到与时代、作家、作品、读者的对话与交流——既对新文学发展的经验得失成败进行总结，对文学实现寻美与纠弊，以引导文学的健康正常发展；同时也对当前文学运动的发展给予说明，思考新文学的发展与建设问题，实现文学重造、经典重造、社会重造的艺术审美理想。

But the reasons for the dilemma of the utterance are complicated. Apart from failure to be accustomed to the local cultural environment and the ideological rejection at the surface level, there have also been such reasons as the limit of the utterers' deep-structure thinking mode and their loss of epistemological principles so that the debates on cognitive perspectives have given way to the struggle of ideologies.

但造成&主义&本土言说困境的因由，除表层的文化水土不服、意识形态的挤兑之类外，更有言说者深层的思维方式局限和认识论原则丧失的原因，这使得认知视角的论争让位于意识形态的角力。

The form of controversies were varied, which focused on the idealism or materialism, economic determinism or pluralism, the class struggle, the role of masses in history and proletarian dictatorship, and other issues.

论战的形式也多种多样，既有温和的学理上的论争，更有针锋相对的激烈的路线立场论战。论战的内容主要围绕唯物还足唯心、经济决定论还是多元论、阶级斗争、群众的历史作用与无产阶级专政等问题展开。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。