解放者

From the almost prehistoric uprisings of savage tribes against chieftains of Asiatic empires, the negative to submission, the protest against the tyrant, the no of the oppressed has been the word, the genesis of the emancipation of peoples: and even when the impotency of the means and the efficacy of the goals, as in our homeland, separate the revolutionary fire from the vision of the ideal, the no must be and is the only saving word of the freedom and dignity of enslaved people.

自史前原始部落反抗亚洲帝国首领的统治开始，在不愿屈从，反抗暴君的斗争中，"不"就一直是被压迫者所使用的词。它是使人民获得解放的开端。即使像我们国家这样，当我们的力量太弱，不足以有效地实现我们的理想时，当我们的革命力量与远大理想之间差距太大时，"不"，肯定是，而且也是唯一的可以拯救被奴役的人们的自由与尊严的词。

This thesis takes the strenuous search for cultural identity of the Dead family in Song of Solomon as the main line, embarks on the cultural identity of blacks in different periods, connects the pursuit of identity with their history in American society, outlines a vivid historical picture of blacks from the evolution of their identity (from the enslaved black to the emancipated freedman, to the northern migrator and then the youth born in the north), further explores the efforts made by the blacks on their way to seek their national outlets and build their cultural identity in different periods, points out the advantage and disadvantage of their choice, and finally draws to the conclusion that African American should not abandon their national tradition but at the same time they must stand on American society and find a sound integrity of the two cultures.

本论文以托妮·莫里森的第三部小说《所罗门之歌》中戴德家族寻求文化身份认同的艰难历程为主线，以黑人在不同的历史时期的文化身份的选择为切入点，把黑人对身份的探寻与他们在美国社会中的历史文化联系在一起。从黑人身份的演变(从奴隶到被解放的自由人到北方移民者到出生在北方的新一代黑人青年)勾勒出一幅美国黑人百年历史的生动画面，分析在不同时期黑人为寻求民族出路和构建文化身份时所做出的艰苦卓绝地努力和探索。同时也指出了他们所选择道路的利与弊。最后的结论是：在寻求种族出路时既要立足美国现实又不能抛弃种族传统，而应该努力找到二者的最佳结合点。

The first effort to free the Old Gods from their underground prisons is undertaken by the most powerful magister lords, who open a gate to the Golden City at the heart of the Fade.

最强有力的博学者领主们进行了旨在从地底监牢中解放上古神的首次尝试，并成功打开通往Fade中心的黄金城的通路。

The reason why the death of the father delivered the son from the bondage of the family was the son''s capacity for becoming himself the head of a new family and the founder of a new Patria Potestas; no such capacity was possessed by the woman and therefore she was never enfranchised.

父的死亡所以能使子免除家族束缚，其理由是为了子已有能力成为一个新的宗族首领和一个新"家父权"的始创者；这类能力是妇女所没有的，所以她就永远不能被解放。

As a new woman who independent first, Lu Bicheng become the template of women's independence. She started the equal opening of social communication between men and women through wild social contact . Meanwhile, she also indited many vivid articles that encouraged many Chinese women who still being in the state of obscuration. She was an advocate and organizer of women's education, and also an urger and forerunner of equality between men and women. Qiu Jin and she respectively represent two different paths which advanced women walked on before dawn.

作为一位最早走上独立道路的新女性，吕碧城以其自强自立的人生选择成为女性独立的范本，以广阔的交游成功开启了二十世纪初男女社交的自由与平等，同时她还以飞扬的文字鼓舞了许多尚处于蒙昧状态的中国女性，是女子教育的提倡者和组织者，是男女平权的呼吁者和先行者，她与秋瑾分别代表了黎明前先进女性所走的两条不同道路，对此后的妇女解放运动也具有极大的启示意义。

He helped thousands of people who pursuing beauty to look more pretty and benefited lots of people who had been suffering alopecia .The patients come from home and abroad such as Hong Kong, Macao and Taiwan,the US, Canada, Germany, France and so on .He ever successively implemented hair transplantation or cosmetic surgery for some domestic city leaders, renowned actors, the television program director as well as the literary college students .He also conducted hair transplant repair surgery for some people who failed to the surgery from other hospitals.His successful cases once reported by nearly 100 media such as"the CCTV News","the Dragon TV","Chinese Television Newspaper","Health News","Jiefang Daily","Wenhui Daily","Youth Daily","Xinmin Evening News","The Evening news","The Morning news","the Eastern Morning paper","The Noon News","Labor News","Macao Daily","Tianfu Morning paper","Shantou Metropolis Newspaper" and so on .Up to March 24, 2009, there were 276 reports released. It is worth mentioning that he offered to implemented hair planting for Lin Hao for free.

他为近万名爱美患者带来美丽，为脱发者带来福音，患者遍及美国、加拿大、德国、法国及港澳台等地；为国内众多的市领导、著名演员、电视节目主持人以及文艺院校的学生们成功地实施了整形美容及毛发移植手术，并为多名外院植发失败患者进行完美的修复手术，手术成功案例多次被《 CCTV 新闻》、《东方卫视》、《中国电视报》、《健康报》、《解放日报》、《文汇报》、《青年报》、《新民晚报》、《新闻晚报》、《新闻晨报》、《东方早报》、《新闻午报》、《劳动报》、《澳门日报》、《天府早报》、《汕头都市报》和《人民网》、《新华网》、《东方网》、《文新传媒》、《东方宽频》、《中华现代外科学杂志》等一百余家媒体报道，至2009年3月24日，共收录了276篇报道。

From the sterile desert inhabited by grotesque cowboys to the junkyard haunted by male violence, the scene has kept evolving, until the introduction of the female view into the picture finally transforms the desolate landscape. This researcher would point out that Shepard not only resists the conventional Western performance but also proves himself to be neither a sexist nor a masculinist, as some critics have labeled him. On the contrary, he emancipates the western landscape from the dominance of patriarchal force and masculine violence through his revisions of the West.

从荒瘠毛的沙漠，纯男性的垃圾场，最后注入性观点改造原本荒凉的地景，谢柏的西部一直在演进发展，而非入操演西部的窠臼，另一方面也显示谢柏并非许多评者认为的阳刚主义男性作家，实际上他解放长久以被父权意形态与阳刚驱控的西部地景。

The reason why the death of the father delivered the son from the bondage of the family was the son''s capacity for becoming himself the head of a new family and the founder of a new Patria Potestas; no such capacity was possessed by the woman and therefore she was never enfranchised.

父的死亡所以能使子免除家族束缚，其理由是为了子已有能力成为一个新的宗族首领和一个新&家父权&的始创者；这类能力是妇女所没有的，所以她就永远不能被解放。

Some records claim the barbarians were driven north by the darkspawn, others that Andraste was bringing freedom to the people of the Imperium who had been long oppressed by the depravities of the magisters.

据有些记载显示蛮族迫于darkspawn的压力才举军北上，另外一种说法是Andraste为解放在堕落的博学者长期压迫下的帝国人民而来。

Marxism and liberation theology condemn religion for supporting the status quo and legitimating the power of the oppressor.

马克思主义与解放神学宗教谴责为支持现状和合法化的力量，压迫者。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。