自由意志的

Finally, this delight is called victorious, not because it fatally subjugates the will, but because it triumphs over concupiscence, fortifying free will to the point of rendering it invincible to natural desire.

最后，这就是所谓的喜悦胜利，而不是致命的，因为它subjugates的意愿，而是因为它战胜concupiscence ，强化自由意志的角度使它立於不败之地的自然愿望。

It could be compared to what a "hard determinist" might say about free will, namely we cannot help but feel we have it, but the feeling is mistaken.

它可以被看做"强决定论者"关于自由意志会说的东西，也就是，我们除了能感受到我们有自由意志之外毫无其他用处，但是这种感觉是错误的。

It could be compared to what a "hard determinist" might say about free will, namely we cannot help but feel we have it, but the feeling is mistaken.14 There are two problems with this argument.

这可以和"强决定论者"对自由意志说的话做比较，即：我们不能论证但依然感到自由意志被拥有，但这个感受是错的。

Libertarianism, like hard-determinism, is based on the assumption that free will cannot exist in a deterministic universe

与刚性决定论类似，意志自由论基于这一观点：自由意志在一个先定的世界中无法存在。

The thought of international politics of Niebuhr is Christian Realism, he strictly distinguished the morals of groups and the morals of individ ual.

尼布尔认为，爱与罪同出一源，都来自于人的自由意志，是自由意志正反两方面的表现。

The theme of Hager s law philosophy ideology—the law as "the definite existence of free will" has developed from objective abstract law to law of ethics, an integration of objectiveness and subjectiveness, which determines the development of human social history.

黑格尔法哲学思想的主旨脉络———作为"自由意志的定在"的法，是这样的一个发展过程：它由客观的抽象法经历主观的道德法到完成主客观统一的伦理法。

The Thomistic School is distinguished from other schools of theology chiefly by its doctrines on the difficult questions relating to God's action on the free will of man, God's foreknowledge, grace, and predestination.

该Thomistic学校有别於其他学校的神学主要由它的理论的困难问题，其中涉及上帝的行动的自由意志的人，上帝的预知，宽限期，并命。

However, there are distinctive differences between their theories. Firstly, thing-in-itself is not only the source but also the boundary of the knowledge in Kant's philosophy, whereas Mou Tsung-san annuls its epistemological meaning and regards it as a value concept. Secondly, the free will in Kant's theory can be speculated but cannot be proved, and therefore it's just a postulate. However, Mou Tsung-san considers the free will as the free and infinite mind, that is, a kind of real presentation. Thirdly, Kant holds that intellectual intuition is the patent for God instead of human beings, while Mou Tsung-san holds that it is a potential of human beings.

他们的学说存在着明显的差异：物自身在康德哲学中既是认识的来源又是认识的界限，而牟宗三却化解了物自身概念的认识论意义，将其看作一个价值概念；自由意志在康德处可思议却不可证明，因而只是一设准，牟宗三将自由意志等同于自由无限心，认为它是一真实的呈现；智的直觉在康德处是上帝的专利，人无法拥有，而牟宗三则认为智的直觉是人的潜能；康德立足于西方传统认为人是有限的，牟宗三则认定人虽有限而可无限。

The essences of things do not depend on the free will of God, but on His intellect, and ultimately on His essence, which is immutable.

的本质的东西不取决於自由意志的上帝，但他的智慧，并最终对他的本质，这是不可改变的。

Love's not disappearing more Because when the edge of each other's motives, it is understandable, I believe that both sides respect each other's independent personality and free will on the starting line to run this relay will be greater the farther end Starwood end.

爱情的没逝更多的缘由于当初彼此的动机，这是无可厚非的，我相信在双方彼此尊重的独立人格和自由意志的起跑线上这场接力赛会越跑越远，最终喜达终点。

In her eyes, because that is the doorway toher heart * the place where love resides.

女人的漂亮必須從她的眼睛中去看，因為那是她心靈的窗戶和愛居住的地方

I will send some postcards to you.

我会向你发送一些明信片。