自由思想的

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

The rule may be summed up in one word-disinterestedness. And how is criticism to show disinterestedness?

英国人素来看重政治和实际，而忽视自由思想和对事物的好奇心。

Today I will present my views on Islam that led me to become a freethinker.

今天，我将分享我对伊斯兰教的观点，正是这些观点使我成为了一名自由思想者。

To be a freethinker is a battle, a war, and the casualties could be our hearts and souls.

成为一名自由思想者意味着面临一场斗争乃至战争，其受害者是我们的精神和灵魂。

The freethinking of one age is the common sense of the next.

费译：一个时代的自由思想在下一个时代只是常识而已。

Economy is freethinking should as latitudinarian as western economy area comes apart.

经济自由思想应与西方的经济自由主义区分开来。

The works exhibited this time is the production under this thinking. I will not limit myself in such an abstract or traditional label. The direct or indirect calligraphy, Taiji, sculpture, poem and philosophy, aesthetic thoughts absorbed from paintings allow me to realize that the form of paintings is not just a key problem, no one shall find the freedom exit as when Duchamp's works were completely destroyed. And there is no one who is as frank and smart as Picasso to change the form game into the local snack. In some history phases, a kind of thinking ways and a kind of language styles may gain the upper hand. But comparing to stable accumulation of the history of culture and aesthetic, the pure quality of painting spirant will forever be an important premise of painting criticism.

这次展览的作品，便是这样的思考前提下的产物，我不会把自己定身在抽象或者传统这样的标签之下，我在绘画过程中所吸收的书法、太极、雕塑、诗歌和哲学、美学思想的直接和间接的营养，让我体会到，绘画作品的形式远不是一个最关键问题，没有人可以在杜桑完全彻底的破坏面前找到自由的出口，也没有人可以像毕加索那样把形式游戏变成地方小吃一般的率性和机灵，在某一个历史阶段，一种思想方式，一种语言风格或许会占上风，但相对于文化史、美学史坚实的积淀，绘画精神性的纯粹质量将永远是绘画批判的一个重要前提。

From my brother Severus, to love my kin, and to love truth, and to love justice; and through him I learned to know Thrasea, Helvidius, Cato, Dion, Brutus; and from him I received the idea of a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed; I learned from him also consistency and undeviating steadiness in my regard for philosophy; and a disposition to do good, and to give to others readily, and to cherish good hopes, and to believe that I am loved by my friends; and in him I observed no concealment of his opinions with respect to those whom he condemned, and that his friends had no need to conjecture what he wished or did not wish, but it was quite plain.

从我的兄弟西维勒斯，我懂得了爱我的亲人，爱真理，爱正义；从他，我知道了思雷西亚、黑尔维蒂厄斯、加图、戴昂、布鲁特斯；从他我接受了一种以同样的法对待所有人、实施权利平等和言论自由平等的政体的思想，和一种最大范围地尊重被治者的所有自由的王者之治的观念；我也从他那里获得一种对于哲学的始终一贯和坚定不移的尊重，一种行善的品质，为人随和，抱以善望，相信自己为朋友所爱；我也看到他从不隐瞒他对他所谴责的那些人的意见，他的朋友无需猜测他的意愿；这些意愿是相当透明的。

This article will state that the reason why during his late time all his books praised only women is to illustrate spirit of independency and free thinking, to transfer fellings to forget sufferings of reality, to express fellings of succeeding and defeatment, to self-test his academic degree.

本文认为他晚年&著书唯剩颂红妆&的原因主要在于：阐发独立精神、自由思想；移情忘现实之痛苦；抒发兴亡之感；自验学术深浅。

Besides, the lelated studies in china have got some other special problems:Firstly, because of a undue and stereotyped interpretation of the classic of marxism, and a one- sided and superficial understanding of Germany philosophy, especially Kants philosophy,some scholares can not understand and grasp the fundamental spirit of the Marxism deeply-ahistorical and dialectical materialism idea of freedom-the cornerstone of the theory about therule of law, the theory in china lack of the spirit of freedom of the essential value of the rule of law universally, so they are not only unprofound but also unthoroughness.

此外，我国的相关研究还存在如下问题：首先，由于对马克思主义经典著作持一种片面化、僵化的解读模式，以及对于德国古典哲学、尤其是康德哲学片面化、表面化的理解，一些学者未能深刻理解和把握马克思主义的根本精神——历史的、唯物辩证的自由思想——这一法治理论的基石，我国的法治理论比较普遍地缺乏对于法治的自由精神这一根本价值取向的深刻理解，由此导致其不仅不深刻，而且不彻底。

He and Nina moved to California and lived at 2005 Ivar Street, Apt.

他和Nina搬到加州，并在2005年伊瓦尔街，公寓生活。

Droperidol （ potently inhibits transfected HERGchannels and this is the probable mechanism for QT prolongation.

氟哌利多有效地抑制了转染的 HERG 钾通道，可能是 QT 间期延长的机制。