美国精神

It is the autonomous complex that leads the author to go beyond his limitations and to reflect a deeper collective unconsciousness. Faulkner"s novels and their respective themes are closely connected with the inferiority complex caused by American culture, the author"s physique and his living conditions. They are the results of his inferiority complex that accumulates into some kind of superiority complex. Because of the southern Americans special history and politics and his sufferings Faulkner is deeply absorbed in the southern wasteland and invented Yoknapatawpha County, making it a place where he can do whatever he wants to do to counteract the lack in his real life.

第二章从福克纳创作的心理动势出发，对作者的创作发生及其创作的心理轨迹进行跟踪，认为，福克纳的创作中有一种不为创作者的自觉意识所完全控制的直觉领悟的心理倾向，正是这种自主情结引导作者超越个人的局限，遨游于个人利害的范围之外，反映了超个人的、更为深邃的集体无意识，从而创作出了具有永恒艺术生命的作品；福克纳的小说创作及其相关主题的发生，在一定程度上与作者由于在文化、形体以及生活环境等方面的劣势而产生的难以排遣的自卑情结密不可分，是自卑情结积聚成优越情结，进而过分补偿的结果；同时，由于美国南方特殊的历史、政治及福克纳的生活遭际等原因，福克纳在几十年的创作生涯中，情系荒原，创造了约克纳帕塔法县这个精神王国，使之成为自己的精神浪游之地、欲望宣泄之乡和心灵托付之所。

Through Rabbit, Updike comes close to revealing the social malaise of the American society in the post-industrial period: the split between the material gain and the spiritual downfall, the clash between freedom and order, the inflation of the American ideal and the diminishment of the American spirit, and the paradox between "what is a good man" and "what is goodness."

通过对兔子这个人物的刻画，厄普代克同时也揭示了处于后于工业社会时代的美国社会的诸多问题：物质成就与精神崩陷间的分裂，自由与秩序间的冲突，美国式个人自由理想的膨胀与其精神式微的矛盾，等等。

Gone was the frontier and the spirit of the frontiersman, which is the spirit of freedom and human connection, and gone was a place to escape for the American Dream.

消失的前沿和精神的frontiersman，这是自由精神和人类方面，又去了美国梦的地方逃跑。

We have to stop continually criticizing, which is the cry of the ideologue, and instead get back to the can-do attitude that made America.

我们应停止不断地指责，那只是理论家的发泄方式罢了，相反，应重新恢复不怕困难的精神，正是这种精神造就了美国。

A person inflexibly attached to a practice or theory without regard to its practicality .

中国人民一向钦佩美国人民的求实精神和创造精神。

The American Asia association that forces sansei to establish by Luo Kefei of · of D of · agreement writing, it is one of civilian orgnaizations of profitability of the United States' biggest blame government, blame, all along encourages the speech that has innovation mind, only before a month, hillary of American Secretary of State was in same place to publish a speech before visitting Asian Shikoku.

由约翰·D·洛克菲勒三世创办的美国亚洲协会，是美国最大的非政府、非盈利性的民间机构之一，向来鼓励具有创新精神的演讲，仅一个月前，美国国务卿希拉里在出访亚洲四国之前在同样的地方发表了演讲。

Gaiman's mythopoeic writing is not just a representation of the collective spirit in human nature, but more apparently the writer's expression of personal viewpoint towards American culture through the common pattern of collective experiences.

美》书的时空背景置於当代美国社会，融合浓厚的神话书写，并以传统神话题材诠释了美国的社会氛围。小说书写中的神话创作不只是指向人们集体精神的再现，而更多地呈现创作者由共通性的集体经验模式用以表述自身对美国文化的观照。

In 1980s, being dead against the biggest cultural change in the rising American TV epoch- all public words appear in the form of entertainment forming a cultural spirit - the American Neil Portsman wrote《Amusing ourselves to death》, analysing deeply that all the cultural content will be willing dependency to entertainment, with no complainte and even complete silence,'As a result we have become a species which is amusing itself to death', this proved to be true what Huxley said in 《The Beautiful New World》in 1932 'Men lose freedom because of entertainment, we will be destroyed by what we love'.

1980年代，美国人尼尔·波兹曼，针对美国这种一切公众话语都逐渐以娱乐的方式出现，并成为一种文化精神的文化的重大转变，写了《娱乐至死》，透析一切文化内容都将心甘情愿地成为娱乐的附庸，而且毫无怨言，甚至无声无息，&其结果是我们成了一个娱乐至死的物种&，论证了赫胥黎1932年《美丽新世界》中的预言&人们由于享乐失去了自由，我们将毁于我们热爱的东西&，正日益成为当今美国乃至全球的社会现实。

Son of a Baptist minister and religion professor, Kevin Wood was raised in the Bible belt of the South, living both in Central Texas and near Nashville, I really enjoyed attending Baptist churches growing up, but I've been searching for a deeper meaning in life and a deeper spiritual understanding.

作为浸礼会会长和宗教教徒的儿子，Kevin Wood在美国南部正统派教徒聚居的地带成长。并且住在德克萨斯州的中心和靠近纳什维尔（美国田纳西州一个城市，被称为美国乡村音乐之都）的地区。我很开心能够在浸礼教会成长，我发掘了更深处的生命的意义和精神的内涵。

While the British intended it disparagingly the Americans in perhaps the first historical instance of reclamation made the word their own and gave it a positive spin turning the derisive song "Yankee Doodle"into the United States' first if unofficial national anthem.

尽管英国人将这个词看为贬义，但美国人则将这个词化为己有，并赋予其积极内涵，将《扬基歌》这首带有嘲讽意味的歌曲改编为美国的第一首非正式的国歌，这也许是显示美国人的再造精神的第一个历史例证。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。