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This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击,这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色,教会没有资格成为一个法权单元,不能谋取世俗利益,因为灵魂的得救依赖的是内心的信仰,新的教会使无形的,不可能成为一个世俗机构;这种新教教义同时引发了对旧有的法权秩序合法性的质疑,这导致了旧秩序的重大转变。

Nor does a single legal norm lose its validity if it is only exceptionally not effective in single cases. On the other hand, a legal norm may lose its validity by never obeyed, applied or executed – by so-called desuetude or permanently unexecuted.

当整个法律秩序失去实效时,这个法律秩序和每个单个的法律规范也就失去了效力;当一个单个的法律规范失去实效的时候,整个法律秩序并不失去效力;如果单个的法律规范只是作为例外在个别情况下失去实效,那么这个规范并不失去效力;如果单个的法律规范永久失去实效,即它从未被遵守、适用或者执行,它会因废弃或永久不被执行而失去效力。

Subsequently,the evolution of world order should be seen asboth the unity of intermittence and continuity and the unity of recurrence and renewal.

每次从前一个秩序的终结到下一个秩序的初创,则是世界秩序发展的过渡期或间歇期,整个世界社会都处于程度不同的无序失衡状态。

The more subtle approach is to seek the notion that chaos is a mix of several states of order.What is an improvisation is in fact a kerne l of stability,which in turn sets sequences that reach equilibrium.

更灵活的解决方式是将无序视为多种寻常秩序的复合,每种秩序本身是稳定的状态,而多种秩序的随机组合又使整体保持了均衡状态。

In t he conclusion part, the paper makes a further analysis of Umberto Eco's rational reflection about the spirit of the times, combining his point of view about the reason, order and Postmodernism to points out that he is able to discard the world significance while sticking to a new one, able to reconstruct the new order while breaking it, able to take part in the game but not Addict to its joyance— that's Umberto Eco, the hero Theseus in modern world, who explores the labyrinth just like a fish swimming in the sea.

在结论部分,本文结合艾柯对理性、秩序和后现代主义的观点,进一步分析了艾柯对时代精神的理性反思,指出他能够在消解世界意义的同时还在坚守新的意义,在破坏秩序的同时还在重建秩序,在参与游戏的同时而不沉溺于游戏的喜悦。

Therefore,I examine the order all-sidedly and creatively by using Marxian theory of human being.

从马克思的人学理论出发,笔者对"秩序"本身作了全面、全新的考察,指出人们所追求的其实是一种可持续的秩序,而可持续的秩序的合法性就在于它合乎理性。

In the long history of transportation, combined with self development characteristic and the need of order, the management regularity had been developed in the activity of nongovernmental water transportation to make all kinds of transportation activities in order. The social processing condition in order and regular was not only the reflection of characteristic of low society in the history of development of china(or non-government organization),but also relied on government representative's controlling all levels of society and on maintaining of social order.

在长期的运输活动中,民间水上运输活动结合自身发展特点及对秩序的需求而建立起相应的管理规则,使各类运输活动进入有序状态;这种秩序与规则结合的社会运行状态既是中国社会发展历史上底层社会或曰民间社会自组织特点的反映,同时也离不开官府代表统治阶级实行对各级社会的控制及对社会秩序的维护。

The paper argues that, the essence of the change of Shuang Villages governance is the pounding and reinstitution of various authoritative factors within modernization to all the structured relationships of the original village, which are directly embodied by the aspects of political public authority and order, and in broader sense by the whole figure of the village in social anthropological sense as well.

因此,本文对双村权威与秩序形态变迁的考察,不仅涉及村庄的公共权威与秩序,同时还包括由公共权威与秩序所影响和辐射的经济、社会、文化、风俗和信仰等各个层面,只不过中国现代化的后发外生型特征决定了前者的变迁往往是后者变迁的原因和前提,因而也是考察的一个元点。

What they demand of the authorities is that they maintain order: when asked what is more important to them-"order" or "freedom"-the inhabitants of the province of Voronezh overwhelmingly expressed preference for "order."

他们只要求当局维持秩序:当被问及,在"秩序"或"自由"之间,什么对他们更重要时,在沃罗涅日省的绝大多数居民热烈地表达了对"秩序的偏好。"

In my opinion,there exist two problems in the current study on the order:first,the order iscomprehended parochially;second,the reason is interrogated unfairly andeven the positive function of the reason in the order is denied unreasonably.

在当前的秩序研究中存在着两个问题:一是对秩序的狭隘理解;二是以追求自由秩序的名义诘难&理性&,甚至否定理性在秩序中的积极作用。

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