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神话的解释

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He explained that this name was part of the title of a silly fairy tale, called The Three Princes of Serendip: as their highnesses traveled, they were always making discoveries, by accidents and sagacity, of things which they were not in quest of ... One of the most remarkable instances of this accidental sagacity (for you must observe that no discovery of a thing you are looking for, comes under this description) was of my Lord Shaftsbury , who happening to dine at Lord Chancellor Clarendon's , found out the marriage of the Duke of York and Mrs. Hyde , by the respect with which her mother treated her at table.

他解释说这个名字是"一个朴素的神话故事,称作 The Three Princes of Serendip的童话"的名字的一部分:当这些殿下旅行时,他们总是通过意外和精明地发现他们并没有寻求的东西…这种 accidental sagacity的最著名的实例你必须注意到根据这种描述你没有发现你正在寻找的东西)是我的沙夫茨伯里老爷,偶然在钱塞勒·克拉伦登老爷处用餐时,发现了约克的杜克同海德夫人的婚事是根据她的母亲在吃饭款待她时发现的。

Its historical value lies in the following: it saves human beings from mythical view and explains the nature with nonmythical view, that is a materialistic view, which marks the beginning of philosophy; in addition, it combines the objective matter with their motion and achieves the unification of materialism and dialecticism in a plain way.

始基本体论"的历史价值在于:它从人类的神话中解脱出来,用物质性的存在解释世界,标志着哲学的诞生;它把客观的物质存在与运动变化结合起来,实现了唯物主义与辩证法思想的朴素统一。"

Traditions in the Midrash concerning Lilith, and her sexual appetite, have been compared to Sumerian mythology concerning the demon ki-sikil-lil-la-ke, by scholars who postulate an intermediate Akkadian folk etymology interpreting the lil-la-ke portion of the name as a corruption of lilitu, literally meaning female night demon.

在《米德拉西》的传统里面,有关莉莉丝以及她的性取向问题,可以比作闪族人神话中的魔鬼 ki-sikil-lil-la-ke ,被学者们假定的一种阿卡德语词源学解释的一个媒介,名字的其中一部分 lil-la-ke 是 lilitu 的一个源头,字面意思是"夜间的女魔鬼"。

According to the dictionary they were fabulous animals usually represented as a monstrous winged and scaly serpent or saurian with a crested head and enormous claws.

按照字典解释龙是神话寓言中的动物,通常描绘成凶暴的有翼的和有鳞的蛇或有顶饰的头和凶狠的爪的蜥蜴。

The Age of Reason prompted Christians to interpret the Bible as strict history rather than historical myth; William Whiston was one such early scholar.

理性时代促使基督徒把圣经解释成精确的历史事件,而不是历史性的神话;威廉惠斯登就是这样一位早期的学者。

Its historical value lies in the following: it saves human beings from mythical view and explains the nature with nonmythical view, that is a materialistic view, which marks the beginning of philosophy; in addition, it combines the objective matter with their motion and achieves the unification of materialism and dialecticism in a plain way.

始基本体论&的历史价值在于:它从人类的神话中解脱出来,用物质性的存在解释世界,标志着哲学的诞生;它把客观的物质存在与运动变化结合起来,实现了唯物主义与辩证法思想的朴素统一。&

And,when grown-up twins are reunited, they will naturally pay special attention to what they have in common; they may,the professors explain,"mythologise" their relationship.

而且,当长大后的双胞胎重新取得联系后,他们会自然而然地特别关注到他们之间的相同之处。教授们解释道,他们可能会将他们的关系&神话化&。

And just as I recognize the comfort offered by the strict constructionist, so I see a certain appeal to this shattering of myth, to the temptation to believe that the constitutional text doesn't constrain us much at all, so that we are free to assert our own values unencumbered by fidelity to the stodgy traditions of a distant past.

就在我意识到&狭义解释宪法派&对此并不感到紧张时,我也看到了在神话破碎后的某种要求,有意愿去相信宪法的条文根本没有限制我们太多,由此,我们可以通过遵循久远的古板传统,不受羁束地去维护我们自己的价值观。

As what Ernst Cassirer has said, the myth can be defined as the firm denial against death to some degree.

卡西尔说过,在某种意义上,整个神话可以被解释为就是对死亡现象的坚定而顽强的否定。

The temple they have unearthed is dedicated to Ishtar, the Assyrian goddess of love and war, explained Ibrahim.

他们发掘出的神庙是向伊师塔(巴比伦和亚述神话中司爱情、生育及战争的女神)、爱和战争,解释了Ibrahim。

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