民族的

Secondly, the 1911 Revolution led by Mir Yat-sen successfully overthrew the Qing Dynasty, buried the system of feudalization lasting in China for more than 2000 years and gave a solid groundwork to the development of the ideas and culture of the neoteric bourgeoisie. In the area of bourgeois marriage, it advocated the slogan of "the equality between the male and female","the freedom of marriage" and "monogamy".

从民间习俗的角度而论，一方面我们可以看到乌鲁木齐地区少数民族婚姻习俗保持着本民族的诸多共性，同时又有许多特性；从乌鲁木齐地区各民族婚姻习俗差异看：皆有不同特点，即便是在诸伊斯兰民族之间，其婚姻习俗也不完全相同，各有独特之处。

Institute of Ethnic Literature, Chinese Academy of Social Sciences, Beijing 100732Chinese minorities'myth which norm is the form of 1950's, has such characteristics: firstly, many nations'myths not only come down by word of mouth, but also unite with social organizations, producing ways, living customs and cult, magic and taboos; secondly, many nations'myths have been packed up by flamen and singers, systematized, and become epics; thirdly, congeneric myths in identical nation have different forms.

以20世纪50年代的形态为基准，少数民族神话具有这样一些特点：首先，不少民族的神话处于活的形态，它们不仅仅是以口头的形式流传，而且还与民族的各种社会组织、生产方式、生活习俗以及各种祭仪、巫术、禁忌等结合在一起，成为这一切存在和进行的权威性叙述；其次，不少民族的神话经过祭司和歌手的整理，已经系统化、经籍化、史诗化，有较强的叙事性；第三，由于地域等的差异，同一民族的同类神话有不同的流传形态，它们可能映现了这类神话发生发展的脉络，等等。

There is also a sentiment for the white man against the black, for a Herrenvolk against the non-Aryans, for "civilized" or "progressive" peoples against "savages" or "backward" peoples.

也有一种白人反对黑人的感情，优待民族反对非雅利安人、"文明"或"进步"民族反对"野蛮"或"落后"民族的感情。

National monocracy and national harmonious are dialectical unification.

民族区域自治制度巩固和发展了我国平等、团结、互助的社会主义民族关系，保证了多民族的社会主义中国

The nation tradition sports are from obturation to opening gradually when it tried to open to the world from the nature to the standardization.

民族传统体育体现了民族文化的纵向继承关系和横向融合关系，是该民族的教育手段，具有健身、娱乐和竞技功能[1]。

National spirit is the spiritual prop of a national existence and development, and the patron saint of a nation .

民族精神是一个民族生存和发展的精神支柱，是一个民族的守护神。

Discrimi nation against and oppression of any nationality are prohibited; any act which undermines the unity of the nationalities or instigates division is prohibite d.

禁止对任何民族的歧视和压迫，禁止破坏民族团结和制造民族分裂的行为。

This paper discusses nation and nationalism from the angle of relational realism to dispel the ontological status of the substantialism. So the nation self is regarded as a procedural, dynamic and stable relational reality.

文章引入关系实在论来阐释民族和民族主义，旨在消解民族的实体本体论地位，并将民族"自我"视为过程性、动态性与稳定性的关系化实体。

And now,same nationalists are accustomed to express the love for their own nations by hatred for other nations.

现在，一些民族主义者习惯于通过对其它民族的仇恨表达对自己民族的爱。

Not only that, in China, the United States through the sound of singing the national or through the same Nationalization of the Bel Canto won the people's acceptance and love, in concert, stressed respiratory depth, the smooth voice, chest, oropharyngeal cavity, the first cavity resonance mixed Use, and the atmosphere of confrontation and support highs to close or cover up the use of methods to find the best conversion after the treble, and so on, are made consistent with the requirements of Bel Canto, but certain requirements such as the transport chamber music and highlight areas The national style and characteristics, make it more Singing the national flavor, and this is the U.S.

不仅如此，在我国，通过美声化的民族唱法或通过民族化的美声唱法同样赢得了人们的认同和喜爱，在演唱时强调呼吸深度、声音的通畅，胸腔、口咽腔、头腔共鸣的混合使用，气息的支持与对抗以及高音区运用关闭或掩盖的方法来找到转换之后的最佳高音等方面，均作出了与美声唱法一致的要求，但某些要求如旋律的运腔等方面又突出了民族的风格与特色，使之更具民族唱法的韵味，这便是美声化的民族唱法。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。