毁灭

The common thread present in most all works by Marnix de Nijs is the fact that a man, an observer, a participant is brought into challenging situation – the atmosphere of a demolition in Pump it, the fear of explosion of the last gallon of oil in Autonomous Oil Reserve, the vibration and a sense of instability created by The Thrillmachine, the unexpected resistance of a machine controled by other human in Push and Pull, the loss of privacy from wiretapping in The Sound of Neighbours and nausea in Panoramic Accelerator.

Marnix de Nijs的大部分作品都有一个共同点，就是观众必须被带入具有挑战性的环境中-&抽它&的毁灭氛围，&自动石油储备&对最后一加仑石油爆炸的恐惧，&兴奋机器&的振动和不稳定感，&推拉&由他人所控的意外的机器阻力，&邻里之声&因窃听丧失的隐私权，&全景加速器&的恶心。

Many others, such as Italy's prime minister, Silvio Berlusconi, arrived rejecting all talk of sanctions (melodramatically, Mr Berlusconi called Russia an energy-rich nuclear power which could kill everyone on earth "ten times over").

像意大利总理贝卢斯科尼等许多领导人则拒绝实行任何制裁（好像演戏一般，贝卢斯科尼称俄罗斯为能源丰富的核大国，足以让地球毁灭十次

All the characters portrayed by him are almost involved in various forms of destruction,thus his novels are shrouded with a kind of myst...

他笔下的人物几乎都陷于不同形式的毁灭里，使小说始终笼罩在一种神秘的&死亡意识&中。

Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.

上帝因亚哈谢去看望约何兰这一件事使他灭亡。亚哈谢在耶斯列的时候，他和约何兰遇到了宁示的儿子耶户；耶户是上主拣选来毁灭亚哈王朝的人。

These, namely, were the provinces that brought death to the Scipios; that taxed the endurance of our ancestors in the disgraceful ten years' war under Viriathus; that shook the Roman people with the panic of the Numantine war; here occurred the disgraceful surrender of Quintus Pompeius, whose terms the senate disavowed, and the more shameful capitulation of Mancinus, which was also disavowed, and its maker ignominiously handed over to the enemy; it was Spain that destroyed so many commanders who were consulars or praetorians, and which in the days of our fathers raised Sertorius to such a height of power that for a period of five years it was not possible to decide whether there was greater strength in the arms of the Spaniard or the Roman, and which of the two peoples was destined to obey the other.

三西班牙行省史上，曾有两西庇阿在此丧命(约 BC212)；在此我们的先人忍受了与维里阿图斯的麾下间十年之久的不名誉的战争(BC147-138)；在此发生的纽曼细阿战争让罗马人民深感痛苦；昆图斯·庞培在此可耻地投降，签下了元老院后来不予承认的条约；此外还有曼奇努斯订立的也未获承认的更为可耻的投降条约，其订约人被不光彩的交给了敌人(BC141-135年)。西班牙曾毁灭了那么多的执政官级的、**官级的罗马指挥官，在我们父辈的时代西班牙更出了个塞多留(BC82-72)，在5年的时间里，人们都分不清西班牙人的军队和罗马人军队哪支更强大，哪边的人民注定要服属他人。而这三西班牙行省，是如此的辽阔而又人口众多，如此的好战尚武！

He has a war stomp that stuns melee that are very close to him but we found that we could outrange this by standing at max melee range. The hard part of the fight is that as with Kazzak if you go low mana then you explode and die + kill anyone around you.

之后我们开始测试第三个boss，是个毁灭领主，这也许是面对阿克蒙德之前最难的boss，他很像卡扎克，他拥有强力顺劈斩但是可以比较容易的躲开，至少比2.10之前的好躲。

Only dispatch the minitype Baltan star people attacking the earth , issue parclose in fighting the first generation suiting, the sight by first generation destroys.

仅发出攻击地球微型Baltan明星人们，向屏障在朝派战斗发出第一套头衣料，视力经过第一产生毁灭的产生。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。