本土主义

Of political parties other than KMT as initiated by the late President Chiang Ching-kuo in his final years, Lee Teng-hui started a wave of localization featuring populist appeals and attempts to make the island "non-Chinese".

从"台湾人的悲哀"到"台湾人出头天"，李登辉在已故蒋经国总统晚年开放"报禁"和"党禁"的基础上，启动了一股新的"去中国化"、民粹主义化的台湾本土意识思潮。

While the deconstructive critics incorporate some post-structuralist ideas, they revise them consciously or unconsciously, according to their own sense of nativeness, that is, by maintaining an American self instead of linguistic construct.

解构批评家在吸收一些后结构主义理论的同时，又自觉或不自觉地根据美国的本土意识对之进行了修正，这一点主要体现在他们对美国式自我的坚持。

Through a combination of strains of resistance - Islamist, nationalist, tribal, sectarian, ethnic, revivalist, democratic and other indigenous movements - most ordinary Arab men and women now behave in a totally different manner than the previous three generations, since the birth of the modern Arab world around 1920: They refuse to bow to foreign ultimatums and threats; refuse to cringe in fear of American, Israeli or British military attacks; refuse to waste time sending petitions to Western leaders asking them to adhere to global rights norms; and they refuse to play smoke-and-mirror deception games designed in Washington and Tel Aviv - or in Tony Blair's wandering mind.

通过伊斯兰主义、民族主义、部族、宗派、种族、复兴运动、民主以及其他本土运动等各种反抗张力的结合，大多数普通阿拉伯人如今的表现与之前三代完全不同：他们拒绝向外国的最后通牒和威胁低头；拒绝恐惧美国、以色列或英国的军事攻击；拒绝浪费时间给西方领袖送请愿书，要求他们遵守全球人权规范；而且他们拒绝华盛顿和特拉维夫或布莱尔设计的障眼法。

National Literature, Romanism, Transcendentalism, Local Color, Realism, Modern literature

民族文学，浪漫主义，超验主义，本土色彩，现实主义，现代文学

Keywords: National Literature, Romanism, Transcendentalism, Local Color, Realism, Modern literature

民族文学，浪漫主义，超验主义，本土色彩，现实主义，现代文学

However, during New Trend '85, Gu Wenda differentiated himself from most artists of Chinese Painting of the time and showed his contemporary consciousness by experimenting on traditional ink painting materials and techniques. This brought out a new possibility for the contemporaneity of Chinese Painting. Since then, unremitting efforts have been made to "modernize" Chinese Painting through traditional abstract elements like ink-wash and Calligraphy. These efforts streamed into a new trend called "modern ink"(or "abstract ink","experimental ink") in late 1980's, though seemed not widely acknowledged for its resemblance to Abstract Expressionism of 1960's and 1970's American art. What is interesting is that while some artists are endeavoring to "westernize" their art, a new trend grouped as "Neo-literati Painting" appears with very traditional form and mood. This can be explained as a group of people's resistance to the reformation of traditional culture as well as their nostalgia to traditional ideals. However, this school tends to be artificial for the absence of the particular context, and the expression with traditional brushwork is also regionally limited. Of all the efforts of reformation, Chinese Painting that accordingly adopts the tradition heads the list because of the cultural identification of the big number of population and greater market as a result of the economic growth of China. Meanwhile, the immense conservative inertia of traditional Chinese culture can also be detected.

在"现代艺术"风起云涌的"85新潮"中，谷文达以传统水墨的材料和方法表达出不同于当时大多数中国画艺术家们这种文化心态和文化认知的现代意识，为中国画的现代性提供了一种方案；以水墨、还有选择中国传统书法的抽象因素等可能来进行现代性探索，一直是中国画连绵的努力，在80年代后期汇聚成"现代水墨"（又或曰"抽象水墨"、"实验水墨"），是中国画的又一流向，但是不是没有脱离60、70年代美国的"抽象主义"意义，反而还有了拾人牙慧之嫌，所以始终难以获得更大的认可和成功；很有趣的是，与此"西化"流向同时的，还有以非常传统的方式出现的"新文人画"潮流，或许可以把这看着是部分中国文化人在中国以西方为参照的新文化背景下对之的抵制，对传统理想的怀念和诉求，但由于已经失去了其语境和环境，"新文人画"显得娇情和造作，而且这种以非常地域化的传统笔墨语言来表现的方式也失去了更为普遍化的可能；反而是延续传统一脉的国画，由于有巨大的人数基础的本土文化的认同，在中国经济发展后有了更大的市场，所以还是蔚然为中国画的一大潮向，从这也可以看到中国文化承传的保守性的力量。

How to correctly use minimalism to seek for essential thoughts of things integrated into the Chinese local architecture cultures to change phenomenon commonly existed in Chinese design industry with overfull simulating western economy developed countries.

如何正确的将极少主义追求事物本质的思想合理的融入中国的本土建筑文化中，以改变中国设计行业普遍存在的过多的模仿西方经济发达国家建筑的现象。

Through the static analysis, we think that traditional power is a protogenetic power; Tibetan Buddhism is a peculiar religion form that Indian Buddhism blended into the indigenous culture of Tibetan, it has doctrine, sandhana, ceremony and so on, and forms the religion power of worshipping living Buddha as base. The state power forms in the patriarchal clan system society, but it is thought political coercive power, even violence in the XunHua Tibetan area.

通过静态的分析，我们认为传统部落权力依靠循化藏区内对传统部落制度的文化价值认同的惯性得以维持和延续，是一种原生的权力形态；藏传佛教是印度佛教融入到藏族本土文化之中形成的一种独特的宗教形态，具有教义、修行到仪轨等一整套神秘主义的色彩和强化宗教认同的神圣化的意识形态，由此形成了以活佛崇拜为基础的宗教权力；王朝国家权力形成于以汉族为主体的宗法社会之中，它的强制力的一面依靠传统的宗法制度而被塑造成具有神权色彩的政治权威，然而在循化藏区由于文化认同的关系，王朝国家的政治权威被还原为政治强制力乃至于暴力。

From these endeavor, the Modern Chinese Literature and Literary Criticism presents several characters: converting into the morality of people , learning from the form of folklore, animadverting on the culture of city, singing high for the construction of country .

同时本土化以后的民粹主义改变了精英立场的呈现方式，影响了现代知识分子进行文艺实践的大众化道路的形成和发展，促成了工农兵文艺的兴盛。

To be sure, the new laissez-faireism in the telecommunications industry is a double-edged sword: service providers can now take a stab at previously protected markets, but must simultaneously fend off new operators wanting a slice of their local markets.

无可否认，在电信产业中，新的自由放任主义是一柄双刃剑，运营商们一方面可以在原先受保护的市场中刺开一道入口，但与此同时，他们也必须防范新兴的运营商会从自己的本土市场中分得一杯羹。

He and Nina moved to California and lived at 2005 Ivar Street, Apt.

他和Nina搬到加州，并在2005年伊瓦尔街，公寓生活。

Droperidol （ potently inhibits transfected HERGchannels and this is the probable mechanism for QT prolongation.

氟哌利多有效地抑制了转染的 HERG 钾通道，可能是 QT 间期延长的机制。