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与 有理性的 相关的网络例句 [注:此内容来源于网络,仅供参考]

The principles of definition, the law of contradiction, the fallacy of arguing in a circle, the distinction between the essence and accidents of a thing or notion, between means and ends, between causes and conditions; also the division of the mind into the rational, concupiscent, and irascible elements, or of pleasures and desires into necessary and unnecessary-- these and other great forms of thought are all of them to be found in the Republic, and were probably first invented by Plato.

解释事物的准则,处理冲突的法律,循环论证的谬误,事物或观念中的平均与偶然、目的与结果、动机与状态之间的差别,将人的意识进一步划分为理性、性欲和易怒因素等不同领域,将愉快和期望区别为必要部分和非必要部分——所有这些及其其它相关的伟大思想发现,都可以在《理想国》中找到,而且很有可能都是柏拉图的首创。

Dewey finds in rational technologies the element that has contributed most to the altered circumstances associated with the possibility of a shift from the presupposition of scarcity to that of abundance and from that of individulaity to corporateness.

杜威发现,在理性科技中,大部分分配到已变环境中的元素与变化的可能性相关,这些变化有从假设的不足到充裕,从个体到集合。很多专业词语可能翻译的不准确,但是我觉得句子结构就是这样的,红色的是中心句杜威发现元素和变化的可能性相关。

These two qualities, the daunting and the fascinating, combine in a strange harmony of contrasts, and the resultant dual character of the numinous consciousness, to which the entire religious development bears witness, at any rate from the level of the 'daemonic dread' onwards, is at once the strangest and most noteworthy phenomenon in the whole history of religion.

帕斯卡认为世界上有两种智慧:一是那种简单无知的大众,他们生活在传统与想象的智慧中,以似乎是盲目,毫无抵抗的方式彻底掘弃自己地相信一种信念,然后通过约定俗成的礼仪与传古的神话来巩固自己的信念;另一种是圣人与哲人,这是一种通过科学,理性与哲学的探讨来认识自己的无知。

We are more aware of the fragileness of life: the failure in exams, the frustration in getting a promotion, the disharmony between neighbours, the contradictions in the family, the lover who transfers his/her love from one person to another one, the quarrels between children, the bickers between brothers, even those trivialities could make one out of his senses, disturb his mind greatly, thus leading to the crisis of life -- commiting suicide or killing others.

我们更为清楚的是生命的脆弱:考试失败,晋级受挫,提拔无望,邻里失和,家内矛盾,恋人移情,小孩吵架,兄弟斗嘴等等,甚至是许多鸡毛蒜皮,提不起筷子的事也都可以令人失去理性,心智大乱而导致生命的危机:自杀或杀人。所以很多深刻的哲人在总结了形形色色的人生后,都叹说生命何其脆弱。但是也有一些人,人间所有的苦难和不幸都好像冲他而来,他痛苦他悲伤他哭泣,但却都承受了下来,依然清醒而理智,依然从容而坚定,依然一丝不苟地走完自己的人生道路。

However,where the cause of an unjust case is neither the casual negligence of the law-enforcementagenciesnor the casual fault of ad-judication,but the people's wrath,it is necessary forus to consider the incurrence and nursery of the wrath,study its rational and affectional factors and determine its falseness.

但是,如果错案的缘起既不是司法人员的一时疏忽,也不是司法运作的偶然偏差,而是基于一种&民愤&的差使,那么,就有必要解读民愤的缘起与扩张,探究民愤的感性与理性,评判民愤的虚假与真实。

OK , and C: a guardian, care more about financial security than getting rich ,lose out on wealth by playing it too safeD, a rational, make most decisions by the numbers, overconfident in ability to outthink the market.

C 类 守护者与变富裕相比更关心财物的安全在过分强调安全的的时候失去了财富还有 D 类理性者在掌握众多的数据下做决策,但对市场的预测有过高的自信

In order to investigate the above-mentioned problem, this text according to wen zhou the on-site inspection of the region part country, the angle of view of the method of using sociology, commences from 2 concrete cases example, describing form and reasons of your conflict, and superficial put forward the path that both moderate is to strengthen the cultural approbation feeling, perfect and decided autonomy system.the author further thinks, the autonomy system that have the modern reasonableness characteristic wants to develop healthily in the country, must be radicate in the village to practice, drawing to take the native factor in with the country culture each other whet match, struggle, then can develop have the mud breathing of the village" citizenry society" and" harmonious society".

为探究上述问题,本文根据温州地区部分乡村的实地调查,用法社会学的视角,从2个具体案例入手,叙述两者冲突的形式和原因,并粗浅提出两者协调的途径是加强文化认同感,完善既定自治制度。作者进一步认为,具有现代理性特征的自治制度要在乡村健康发展,必须扎根于农村实践,在与乡村文化互相磨合、斗争中汲取本土因素,才能培养出具有泥土气息的农村&市民社会&和&和谐社会&。

Analyzing calmly, we find that, besides market economy, the reasons for the prosperity even involve the satisfaction of showing-off desire, star dreams and the determinant desire of the public and the relevation of ugliness. At the same time, there are some dangers behind the phenomenon-the lack of the thinking of the populace, the possibility for super women to become slaves, and the confusion or even shift of beauty and the ugliness.

冷静分析,不难发现,超级女声的火爆除其市场经济的原因外,也有超女的表现欲、明星梦以及大众的决定欲及审丑欲得到满足的原因,而其狂欢的背后也潜藏着令人担忧的危险―大众理性思考的缺失,超女们沦为工具的可能,美丑边界模糊甚或移位。

And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.

不仅如此,而且,第四点,教义的意义本身也会有丧失或减弱并且失去其对品性行为的重大作用的危险,因为教条已变成仅仅在形式上宣称的东西,对于致善是无效力的,它妨碍着去寻求根据,并且还阻挡着任何真实的、有感于衷的信念从理性或亲身经验中生长出来。

C That popular fable of the sot who was picked up dead-drunk in the street, carried to the duke's house, washed and dressed and laid in the duke's bed, and, on his waking, treated with all obsequious ceremony like the duke, and assured atht he had been insane, owes its popularity to the fact that it symbolizes so well the state of man, who is in the world a sort of sot, but now and then wakes up, exercises his reason and finds himself a true prince.

流传着这样一则寓言:有一名醉倒街头的酒鬼被带到公爵的宫殿,下人为其洗漱更衣后安置到公爵的床上,当他醒来时,发现自己像公爵一般被一切谄媚的礼节款待,然后认定自己定是疯了。寓言之所以闻名遐迩,因为其恰如其分地影射了世人的生活状态:在世为人如同酒醉一般,但时或会清醒,恢复理性时他便成了真正的王孙公爵。

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