有思想的人

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

In movies about wars, On the characterization of characters in the war and the profound expression of human nature as the main content of the performance of movies about war, Since under unusual conditions such as wars, people's ideas and deeds are likely to change dramatically, The intertwinement and conflict of dark side and bright side of human nature are more obvious.

在战争电影中，对战争中人物形象的刻画以及对人性的深刻表达成为战争电影表现的主要内容，因为在战争这个非正常的生存环境下，人的思想与行为都有可能发生很大的变化，人性善与恶的交织与斗争也更加激烈。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的"我"的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

Their existing is out of our mind in the past. In their composition, you cannot find historical burden and depressed spirit which were found easily in fore generations rather than see unconstraint way in the aspect of existing and writing.Contemporarily, their novels also had deep sorrow which was not fit for their ages, and it could become a proof that they also would not be regarded as gangsters who only knew to seek for enjoyment, and they also wanted to look for one new life and resources of thought.

他们是我们以前不曾在意的一种存在，在他们的写作中，找不到前几代人的历史的负重与精神压抑，我们看到的，是无拘无束、自由自在的生存与书写的方式，同时，他们的小说也有与他们的年龄不太相称的伤感和沉痛，这证明他们也不愿意只做享乐的群氓，他们也想寻找新的生活和思想资源。

The immense suffering of the bold individual, on the one hand, and on the other the extreme jeopardy of the gods, prefiguring a "twilight of the gods"--the two together pointing to a reconciliation, a merger of their universes of suffering--all this reminds one vividly of the central tenet of Aeschylean speculation in which Moira, as eternal justice, is seen enthroned above men and gods alike.

然而，在普罗密修斯的颂歌（就其基本思想来说，它是歌颂渎神行为之作），最可惊叹的一点，是埃斯库罗斯的深厚的正义感：一方面是果敢的&个人&受尽无限痛苦，另一方面是神灵的末日定必到来况且已有朕兆，这两个痛苦境界的力量促使双方和解而产生辩证的统一；——这一切有力地暗示了埃斯库罗斯世界观的中心要点，他认为&命数&乃是统治着神与人的永恒正义。

The principles of definition, the law of contradiction, the fallacy of arguing in a circle, the distinction between the essence and accidents of a thing or notion, between means and ends, between causes and conditions; also the division of the mind into the rational, concupiscent, and irascible elements, or of pleasures and desires into necessary and unnecessary-- these and other great forms of thought are all of them to be found in the Republic, and were probably first invented by Plato.

解释事物的准则，处理冲突的法律，循环论证的谬误，事物或观念中的平均与偶然、目的与结果、动机与状态之间的差别，将人的意识进一步划分为理性、性欲和易怒因素等不同领域，将愉快和期望区别为必要部分和非必要部分——所有这些及其其它相关的伟大思想发现，都可以在《理想国》中找到，而且很有可能都是柏拉图的首创。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的&我&的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不再为胜负而战，甚至不再为自己而战，有的只是宁死也不停止的斗志，而这时，他们将会得到超越这世上，所有思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不在为胜负而战，甚至不再为自己而战，有的只有宁死也不停止的斗志，而这时，他们将会的到超越这世上，所以思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

伊芙利特之祭每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不在为胜负而战，甚至不再为自己而战，有的只有宁死也不停止的斗志，而这时，他们将会达到超越这世上，所有思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。