方济会的会士

Peter of Alcantara, and afterwards to a number of Dominicans (particularly Pedro Ibaez and Domingo Baez), Jesuits, and other religious and secular priests, to discern the work of God and to guide her on a safe road.

这是保留给圣方济各博尔吉亚和圣彼得的阿尔坎塔拉，然后向一些多米尼加人（尤其是佩德罗ibaez和多明戈baez ），耶稣会士，以及其他宗教与世俗之间的神父，去发现天主的工程，并指导她对一个安全的道路。

In view of this fact a Protestant historian, Molmier, in writing of the Friars Preachers, remarks:"They were not content with professing in their convents all the divisions of science, as it was then understood; they added an entire order of studies which no other Christian schools of the time seem to have taught, and in which they had no other rivals than the rabbis of Languedoc and Spain""Guillem Bernard de Gaillac et l'enseignement chez les Dominicains", Paris, 1884, p.

鉴於这一事实一名基督教历史学家， molmier ，在写作的方济各会士传教士，备注："他们不是内容与空头在修道院所有分部的科学，因为它是那麼地理解；增添了一整秩序的研究报告没有任何其他基督教学校的时候，似乎已经告诉，并在它们没有其他竞争对手比拉比的朗格和西班牙"（下称" guillem伯纳德德gaillac等l' enseignement chez dominicains就业辅导组"，巴黎， 1884年，第30页）。

The Franciscan Niccolo' da Poggibonsi visited the Holy Land between 1346-1350 and spent four months serving at the Holy Sepulchre. In his "A voyage beyond the Seas" describes the situation within the Holy Sepulchre:"Desirous am I to tell you about the altars, which are inside, and which are in all XX (20): for each generation of Christians has there its own altar. On Olive Sunday and Holy Easter all go there, each generation to its own priest, and each priest celebrates at the high altar..".

西元1364-1350年，方济各会士（NicColo'da Poggihonsi）造访圣地四个月，在那儿施行圣事，他的著作："越洋之旅"里描写了圣地的状况："我热切地要告诉你们"圣地内共有二十座祭台，所有不同年份的基督徒各有己属的祭台，圣枝主日和复活主日，信徒满堂，各年份的成员有己属的神长司祭，他证实圣墓∕复活大殿是的财产。

This is how it is described by Donat'Angelo Martucci who arrived in Bethlehem on the 3rd October 1606 and who recounts what the nine Franciscans living there told him: they with the help of the local population who had found refuge in that holy place, were in arms to resist the Arabs (=Bedouins or desert thieves), who, knowing that inside the walls they had arms, did not dare to come near.

这正是当西元1606年十月三日 Donat'Angelo Martucci 抵达白冷时所描述的，他记录了生活在那的九名方济会士告诉他的：他们「在在圣地被忽视的居民的帮助下，武装抵抗阿拉伯人，那些人知道墙内有武装力量而不敢靠近。

There is promulgated at this session an Ordinance between the friars Minor of the strict observance and others of the common life , to put an end to the discords which have arisen in certain provinces; another Ordinance by which cases of heresy are committed to certain judges .

因此，颁布了本次会议的一项条例之间的方济各会士轻微的严格遵守和他人的共同生活中，以结束该discords其中出现的一些省份；另一条例，其中案件异端致力于某些法官。

As the Order of the Friars Preachers is the principal part of the entire Order of St. Dominic, we shall include under this title the two other parts of the order: the Dominican Sisters and the Brothers of Penitence of St. Dominic.

由於该命令的方济各会士传教士是主要的一部分，整个秩序的圣星，我们应包括根据这个称号其他两个部分的顺序为：多米尼加姐妹和兄弟的忏悔圣星。

In view of this fact a Protestant historian, Molmier, in writing of the Friars Preachers, remarks:"They were not content with professing in their convents all the divisions of science, as it was then understood; they added an entire order of studies which no other Christian schools of the time seem to have taught, and in which they had no other rivals than the rabbis of Languedoc and Spain""Guillem Bernard de Gaillac et l'enseignement chez les Dominicains", Paris, 1884, p.

鉴於这一事实一名基督教历史学家， molmier ，在写作的方济各会士传教士，备注：&他们不是内容与空头在修道院所有分部的科学，因为它是那麼地理解；增添了一整秩序的研究报告没有任何其他基督教学校的时候，似乎已经告诉，并在它们没有其他竞争对手比拉比的朗格和西班牙&（下称& guillem伯纳德德gaillac等l' enseignement chez dominicains就业辅导组&，巴黎， 1884年，第30页）。

When set free the missioners, instead of resuming their journey to the west coast of Africa, proceeded to Mexico, where they laid the foundation of a province which in the course of time embraced twenty convents of friars and ten of nuns, but was finally suppressed by the Government.

当一套免费的传教士，而不是恢复行程，非洲西海岸，接着墨西哥，在那里奠定了基础的一个省，这在执行过程中的时间拥抱二十一修道院的方济各会士和十修女，但最后被压制由政府决定。

When set free the missioners, instead of resuming their journey to the west coast of Africa, proceeded to Mexico, where they laid the foundation of a province which in the course of time embraced twenty convents of friars and ten of nuns, but was finally suppressed by the Government.

当一套免费的传教士，而不是恢复行程，非洲西海岸，接著墨西哥，在那里奠定了基础的一个省，这在执行过程中的时间拥抱二十一修道院的方济各会士和十修女，但最后被压制由政府决定。

Probably ever since the coming of the friars to Europe, founders of convents and benefactors were admitted to the order under the title of Confratres, which gave them a right to participation in the prayers and good works of a section or of the entire order, and to suffrages after their death.

大概自从未来的方济各会士向欧洲，开国元勋修道院和恩人，被录取到该命令的名称下confratres ，这给了他们参与的权利，在祈祷和优秀作品的一节或整秩序，以suffrages后，其死因。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。