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So in mathematic teaching of the middle school, the teachers must pay alien lion to lnatlieinalic thinking process teaching, behaves that teachers ignore oppress students' thinking process of mathematic; Some teachers adopt the in pouring teaching arid the tactics of many as apperceiving and reagnition. Moreover, some teachers regard the thinking of mathematic as formal logic thinking.

因此,在中学数学教学中,教师必须注重学生的数学思维过程及其培养,然而实际教学的缺陷之一,却恰好表现为忽视或压抑学生的数学思维过程:有的教师采用注入式和题海战术,把数学的学习仅仅看成感知和再认;有的教师把数学思维活动仅仅看作形式逻辑思维,而忽视了从整体看问题的辩证的、发展的思维活动。

Indeed, it may well be that those who most need the means of banishing it at intervals from their minds.

事实上,每隔一段时间,那些把工作看作娱乐的人们很可能最需要以某种方式把工作驱赶出他们的大脑。

The Chinese culture,especially Confucianism was spread in the West in the last several centuries and gave much influence to some scholars and their works. Ezra Pound,a modern American poet and scholar, translated and used in his great work Cantos the Chinese classical poetry and the Confucian works, which is mainly introduced in this paper.

本文梳理了近几个世纪以来中国文化,特别是孔子的儒学思想在西方的传播和影响之后,主要介绍了美国现代派诗人兼学者庞德对中国古代诗歌和儒学著作的翻译及其在他宏篇巨著《诗章》中的运用,看出庞德一方面把中国古代文化看成是他思想和艺术追求的组成部分,另一方面,他又把孔子的儒学看作拯救西方的一剂良药。

The man who offers an insult writes it in sand,but for the man who received it,it's chiselled in bronze.

侮辱人者是把话写在沙上,受辱者却把它看作飧刻在铜上。

He man who offers an insult writes it in sand,but for the man who received it,it\'s chiselled in bronze.

侮辱人者是把话写在沙上,受辱者却把它看作飧刻在铜上

The man who offers an insult writes it in sand, but for the man who received it, it's chiselled in bronze.

侮辱人者是把话写在沙上,受辱者却把它看作镶刻在铜上。

Think about them not as though they were dissociated, but as though each were one aspect of a single unity.

别把它们看作是毫不相关的,要把它们看成同一整体的不同侧面。

I loved my job, even though many people viewed it as the kind of position that grinds you up and kills you off.

我热爱我的工作,尽管不少人把它看作是把人压垮累死的职位。

Ancient readers considered her a composer of exceptional power, a mortal Muse whose image they memorialized in monuments and coins.

古代的读者把她看作一个异常强有力的作曲者,把她当作人间的谬斯女神建造了纪念碑,并制作了硬币加以纪念。

Not alike most researches—describe the virtual survival technologically, put emphasis on the different phenomena of virtual life on the internet with considerable imagination, touch upon barely the analysis in the philosophical level—the paper though analyzing in the technological level only sets technology the basis for analysis.

与大多数学者从技术性的描述角度来阐述虚拟生存,并把重点放在描述网上的虚拟生活现象,且带有很大的猜测成分,对哲学层面的分析很少的研究不同,本文在分析技术性时,是把这种技术性看作分析的基础,着重于对其提升,使其上升到哲学的文化的层面。

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