意志主义

Has a "three-dimensional integrated self-sovereignty, will" feature of animals, is a perfect sense of humanity.

因此，权衡主义哲学认为，"自我主权意志"是人的本质特性。人类的这一特性，是公平正义与民主法制的前提。

Weigh the philosophy that self-functioning desire for power, will constitute the characteristics of human self-sovereignty, one of the elements also.

权衡主义哲学认为，自我权欲机能，是构成人类自我主权意志特性的要素之一也。

Skinner: Because the external influences which had pervaded its sensorium from birth had caused it to develop in such a fashion that it would tend to cross roads, even while believing these actions to be of its own free will.

史金纳：外来影响力在鸡诞生时便已渗入其感觉中枢，并使它朝特定方向发展，具有过马路的天生倾向。它甚至会相信自己这麽做是出自自由意志。美国行为主义；认为外在刺激决定其行为

In the context of Marxist historical materialism of intellectual history, Trotsky avoids both the extremes of structure and voluntarism.

在马克思主义历史唯物论的思想史脉络中，托洛茨基不偏於结构一端，也不偏於唯意志论一端。

Voluntarism is one of the main streams of modern West ern philosophy, and it is the origination of modern Western irrational philosoph y.

唯意志论是现代西方主流哲学之一，是现代西方非理性主义哲学的滥觞。

The formula of the totalitarian misrecognition of the performative dimension would then be the following: the Party thinks that it is the Party because it represents the People's real interests, because it is rooted in the People, expressing their will, but in reality, the People are the People because - or, more precisely, insofar as - they are embodied in the Party.

集权主义对于这个述行维度的误认的公式于是如下：党认为它之所以是党是因为它代表着人民的真实利益，因为它根植于人民中，表达着他们的意志，但是在现实中，人民之所是人民是因为--或者更准确地说--他们在党中受到了具体化。

Humanism is an important and internal characteristics of Economic Law, the generation of Humanism of Economic Law aims to overcome and recorrect the negative effect of modernity and change the legal view from taking goods and money as the dominant factor to Humanism, and in the basic frame of Market Failure and Government Internvention to regulate and coordinate the unharmonious interests relationship caused by modernity and the will of capital between social superior groups and inferior groups.

本文从生成逻辑上，把经济法人本主义定位于在&市场失灵——国家干预&的基本框架内，对现代性下人为物所异化导致的人的分化的社会整合。为此，首先，本章分析了现代性的悖论和对人的异化。在某种意义上，现代性是人类社会在现代化过程中无从回避的必然选择，但对作为现代性本质的理性的人为分裂，形成工具理性对价值理性的霸权和压抑，过度张扬资本意志，则不可避免地会导致人为物所异化及人的分化。

Yet the humanistic philosophies weren't thoroughlyfree from the reductionistic model of philosophical thinking,they construed a certain dimensional property,for example,the will of life,the will of power or libido etc.of man asthe ultimate nature of man,even of the universe.Man theyconcernes about,therefore,was equally'one-dimansionalman',a broken-up man.

但是，人本主义哲学并没有彻底从还原论的哲学思维模式中摆脱出来，它们把人的某一方面的特征，如生存志志、权力意志、&个人&、&主体&、&自我意识&等等，当成人的终极本质甚至宇宙的本质，因此，它们所说的人同样是&单面人&、分裂着的人。

Value nihility ; hedonism ; fatalism ; suspectedness ; freedom of will

价值虚无主义；快乐主义；宿命论；怀疑；意志自由

Their differences in form make this effect a complicated process of intersecting and dissociating, attracting and resisting.

日常叙事的风行是对曾经一统天下的宏伟叙事的偏执性反拔，是启蒙神话破裂之后的幻灭叙事，写物主义倾向和日常生活本身的封闭性与重复性使小说的主体性呈现为碎片状态；模糊审美作为叙事风格主要表现为内心光照逐渐黯淡的黑夜主题夺走了叙事者的存在基础，欲望化叙事和表象化叙事闪现着一种遗忘意志，作家相对主义式的犹豫表达模糊了必要的价值分野；小说的新闻化倾向作为一种文体现象，是对快速推进的信息时代和全球性的非虚构化潮流的文化回应，但它所标榜的真实性因为只能停留在表浅层次而显得暖昧和可疑；自我重复是反修辞和反诗学的命题，是指相同的叙事成分在同一作家的不同作品中的机械重复，自我重复有细节重复、情节与结构重复、扩写与改写等表现形式，媒体时代的强制性文化法则、作家的内在缺陷和叙事模式的局限性是其文化根源；反讽与讽刺相比，是一种相对温和却又更具普遍性的文化反抗形式，但九十年代小说的言语反讽、情境反讽和总体反讽都因为主体缺乏内在的价值支撑而陷入虚无，虚伪的反抗成为一种遮蔽现实的屏障；九十年代小说的叙事视角从传统的全知视角转向限知视角，具体表现为旁观视角和窥视视角，这种强调局部性和差异性的视角本来可以成为扩展个人话语空间的正当途径，但由于它们被过分地利用于渲染感官刺激和心理刺激，与大众趣味不谋而合。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。