悲剧地

Although I am not a novelist, however, I might let the tragedy of fate, inexplicably to humor!

虽然我不是小说家然而，我可能让宿命的悲剧，不可思议地以喜剧收场！

"A great change in our stewardship of the earth and the life on it is required, if vast human misery is to be avoided and our global home on this planet is not to be irretrievably mutilated."

"若要巨大的人间悲剧不被上演，我们的共同家园--地球不被无可挽回地践踏，我们对地球的义务及栖息于此的生活方式需要有一个大转变。"

Playing with a torn labrum in the 2007 Playoffs, coming back strong mentally after the devastating and tragic death of his infant son, and a guy that has said multiple times that he wants to retire a Laker.

在2007年的季后赛，奥多姆忍著关节唇撕裂的疼痛在场上拼杀著，他克服了精神严重崩溃的创伤，他勇敢地走出他幼小的儿子窒息死亡的悲剧阴影强势回归，这就是奥多姆，一个多次向外界表明他想在湖人终老的人。

And who, on the other hand, would think of making only the diversion-craving luxuriousness of those Florentine circles and the vanity of their dramatic singers responsible for the love of the opera which spread with such rapidity?

同时，我们也会感觉到：好象悲剧时代的诞生不过表示德国精神之返回自己，在强大入侵势力长期间强迫它奴役于其治下，过着绝望的野蛮生活之源泉，它敢于在所有民族面前高视阔步，无须罗马文明牵着它学步了，只要它能够坚定地学习一个民族，学习古希腊人——向希腊人学习毕竟是一种高尚的光荣和出众的优越。

They're not going to be make-work jobs, but jobs doing the work that America desperately needs done, jobs rebuilding our crumbling roads and bridges, repairing our dangerously deficient dams and levees so that we don't face another Katrina.

这计划并不是要为有工作职位而设职位，这些工作职位是为美国迫切需要做的工作而设的，这些工作重建我们毁坏的道路和桥梁，修理我们十分危险地有缺陷的水坝和堤坝；所以卡翠娜飓风的悲剧不会重演。

It likes as follows: firstly, WANG Guo-wei's Jing-Jie theory is virtually originated from Nietzschean tragedy theory and Schopenhauerian intuition theory; and it completely bases upon western philosophies and aesthetics, and practices and extends them.

其具体体现主要有两点：一，王国维的境界理论从实质上来讲更多地来源于尼采的悲剧理论和叔本华的直观理论；二，王国维的境界理论完全立足在西方哲学、美学的基础之上，是西方哲学、美学思想的一种具体运用与展开。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

Euripides' basic intention now becomes as clear as day to us: it is to eliminate from tragedy the primitive and pervasive Dionysian element, and to rebuild the drama on a foundation of non-Dionysian art, custom and philosophy.

从悲剧中排除这种原始的万能的酒神成份，并且在非醉境的艺术、道德观和世界观上建立一种新的纯粹的因素：——这就是现在了如指掌地揭露在我们眼前的欧里庇德斯的倾向。

However, this tragedy was very cruel to me, especially in the SARS period in China.

然而，这个悲剧残酷地发生在我面前，特别是在中国正经历SARS的时刻。

As soon, however, as a spoken part came in, nature herself found the appropriate metre. The iambic, we know, is the most speakable of metres, as is shown by the fact that we very often fall into it in conversation, whereas we rarely talk hexameters, and only when we depart from the speaking tone of voice.

然而，一旦念白成分加入，悲剧马上就找到了符合自己的自然的格律，我们知道，抑扬格是最适合言说的格律，我们谈话中也会不自觉地使用，相反，六步格诗我们极少采用，除非我们特殊的语调言说。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。