忧愁的

Thus they Breathing united force with fixed thought [ 560 ] Mov'd on in silence to soft Pipes that charm'd Thir painful steps o're the burnt soyle; and now Advanc't in view, they stand, a horrid Front Of dreadful length and dazling Arms, in guise Of Warriers old with order'd Spear and Shield, [ 565 ] Awaiting what command thir mighty Chief Had to impose: He through the armed Files Darts his experienc't eye, and soon traverse The whole Battalion views, thir order due, Thir visages and stature as of Gods, [ 570 ] Thir number last he summs.

因为这是从古至今人类中最雄厚的兵力；古来有名的军队跟这支军队相比也只不过是被鹤鸟袭啄的小人国的步兵：无论是弗勒格拉的巨人族，加上得了群神援助的在底比斯和伊利翁交战的，英雄部族；无论是以攸瑟之子为中心的，稗史、传奇中有名的不列颠和亚摩利的骑士们；无论是圣教徒或是邪教徒，所有在阿斯波拉门、蒙塔班，在大马士革、摩洛哥、特列皮松，各地参加教内外比武的好汉阵营； V2：用庄严的调子减轻忧愁、烦恼，有使凡人和天人从心底里，驱除疑惑、恐惧、悲伤、痛苦的力量。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

A principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession

友谊的主要效用之一就在使人心中的愤懑抑郁之气得以宣泄弛放，这些不平之气是各种的情感都可以引起的。闭塞之症于人的身体最为凶险，这是我们知道的；在人的精神方面亦复如此：你可以服撒尔沙以通肝，服钢以通脾，服硫华以通肺，服海狸胶以通脑，然而除了一个真心的朋友之外没有一样药剂是可以通心的。对一个真心的朋友，你可以传达你的忧愁、欢悦、恐惧、希望、疑忌、谏净，以及任何压在你心上的事情，有如一种教堂之外的忏悔一样。

What balance we strike- whether we build on the blessings, and progress into an ever-increase of the good things on the positive side, or whether we magnify the miseries until our life sinks to what an old nurse of mine used to call a "depressingness" on the negative side-this issue can depend to a surprising extent on what spirits we create with words.

我们糟遇了怎样的平衡关系呢-我们是否依赖赐福，并永远前进-增加好的事物的积极的一面，或者过分放大苦难，注重于消极的一面，直到我们的生命沉于我的一位老护士经常所说的&忧愁&。这个话题决定于我们在创造语言时所产生的精神这一惊人的扩展。

Actors in the not done before, I am very happy I am happy, ever free, as long as the body with enough money can the oh, raptured out, no filtration and gloom, since the actors do this, a lot of things. Whether inside or outside of the matter, whether it is major or minor issues every day I sleep well, The most important thing is peer competition, I only just beginning to do good and not to think so much, and things were less willing to, a major event trivial forced me breathless, the former Before the funerals thing again, I really had no choice I am helpless, Who can help me, no,,,, no one can help me, only of their own, of their own, and society is a social, I will also follow the evil devil step into the stuffing Well, the devil's hand has a right I deeply launched an attack I am unable to, the more I struggled, the more deep-stuffing, and now sometimes I do not know myself, I strings, I myself have been to the devil to become straight, the invisible pressure of the pressure I am hard pressed, I will leave the devil's presence near the

在没做场子的以前，我很开心我也很快乐，天天可以自由自在，只要身上带够哦了钱就可以，出去欢天喜地，没有任何的过滤和忧愁，自从做了这个场子，出了好多的事，不管是场内的事还是场外的事，不管是大事还是小事我天天睡不好，最重要的是同行的竞争，我刚刚开始只是想好好的去做，并没有想的这么的多，事不如人愿，一件件大事小事逼的我喘不过气，前事未平后事又来，我很无奈真的我很无奈，谁能帮我，不，，，，谁都不能帮我，只有自己，自己，自己，自己，，社会这就是社会，我慢慢的也跟着罪恶的魔鬼一步一步走进了馅井，魔鬼之手已经深深的对我发起了进攻，我好无力，我越挣扎馅的越深，到现在有时我都不认识我自己了，我身不由己，一直到我自己变成魔鬼为直，无形的压力压的我喘不过气，我将离魔鬼的身影不远了

On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.

在自私的人方面，有种种成见，那种发家致富教育的毒害，越吃越馋的胃口，财迷心窍的丧心病狂，对受苦的惧怕，有些竟恶化到了对受苦人的厌恶，毫不容情地要满足自己的欲念，自负到了精神闭塞的状态；在贫苦的人方面，有羡慕心、嫉妒心、见别人快乐而起的愤恨、因追求满足而发自内心深处的兽性冲动、充满了迷雾的心、忧愁、希求、怨命、不洁而又单纯的无知。

God bless Mohammed and Mohammed's family and forgive me, my family and all my companions, which only your forgiveness can include and only your excuses can repay, and only your lenience and mercy can atone and give me this day, this night, this hour, this month, this year, a firm belief to alleviate the difficulties and sadness of this life and the life thereafter and make me yearn for you and covet the things that are with you and grant me forgiveness and give me your honor and allow me to thank you for your goodness for you are Allah and there is not other God besides you, the One, the Only, the Illustrious, the Glorious, the Beginning, the Ending, the All-hearing, the All-knowing.

愿主赐福穆罕默德和他的家人，宽恕我，我的家人和一切的伙伴。唯有你的宽恕能够容纳，唯有你的饶恕才能偿还，唯有你的仁慈和怜悯才能赎罪，使我有今天，今夜，此时，此月，此年，让我有坚定的信念来减轻今生的困苦和忧愁，笃信后世，向往你，渴望随你的一切。求你赐我宽恕，礼遇待我，允许我感谢你的仁慈，因你是真主，除你之外，没有别神，你是独一无二，光辉，荣耀的神，你是始，是终，是全聪全知的神。

Rodrigues not only popularized the fado throughout South America, she reinvented it - brilliantly fusing the urban and rural styles of Lisbon and Coimbra, she also sought out material that moved far beyond the traditional tales of failed romance to explore instead the deepest crises of the soul and spirit, delivering performances unmatched in their fatalistic power and haunting beauty.

Rodrigues 不仅在整个南美国家宣传Fado，她最杰出的成就是：对传统的Fado进行了革新-把乡村来自贫民区形式的里斯本Fado和城市里的 Coibmra（葡萄牙一所非常着名和古老的大学）Fado（学术形、讲究技术的浪漫Fado）完美地融合起来，并且她还把以往的Fado只从传统的失恋歌谣寻找素材转为探索人们内心深处的焦虑与忧愁，以这种歌唱形式和内容来传颂人们生活中宿命的力量和所有难以忘却的美丽。

Fourteen years had changed the worthy merchant, who, in his thirty-sixth year at the opening of this history, was now in his fiftieth; his hair had turned white, time and sorrow had ploughed deep furrows on his brow, and his look, once so firm and penetrating, was now irresolute and wandering, as if he feared being forced to fix his attention on some particular thought or person.

十四年的光阴已改变了这位可敬的商人的容貌，他，在本书开头的时候是三十六岁，现在已五十岁了。他的头发已变得花白了，时光和忧愁已在他的额头上刻下了深深的皱纹，而他的目光，一度曾是那样的坚定和敏锐，现在却是踌躇而彷徨，象是他怕被迫把自己的注意力集中在一个念头或一个人身上似的。

I praise the work of ordinary nurses, but a great, trivial and not readily available, but the laboring hard; I praise nurses can use soft on the shoulder to provoke a daughter, mother, wife's burden; I praise nurses, such as patients with prolonged drought in spring moisture and rain The Xintian; such as the summer breeze blown dry and hot air away the pain in patients with heart; like autumn moon illuminated the hearts of patients with access to health, on the other side; such as the winter sun warm the evaporation of their distress in patients with.

我赞美护士工作普通而又宏大，烦琐而又不易，艰苦而又劳碌；我赞美护士能用纤弱的肩膀挑起一份女儿、母亲、细君的重任；我赞美护士如春天的雨露润泽患者亢旱的内心；如夏季的轻风吹走酷热的氛围带走患者心灵的创痛；如秋夜的明月照亮患者通往健康的心灵彼岸；如冬天的阳光和暖着患者挥发她们的忧愁。

He and Nina moved to California and lived at 2005 Ivar Street, Apt.

他和Nina搬到加州，并在2005年伊瓦尔街，公寓生活。

Droperidol （ potently inhibits transfected HERGchannels and this is the probable mechanism for QT prolongation.

氟哌利多有效地抑制了转染的 HERG 钾通道，可能是 QT 间期延长的机制。