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Homer mentions an Achaean attack upon the delta, and Odysseus speaks of the same when he talks to the shade of Menelaus.

荷马提到一achaean攻击后,珠江三角洲,和奥德修斯说话的同时,当他会谈的树荫下梅涅劳斯。

As soon as he does, he bursts out into a doxology as Paul often did when he was writing about Christ.

当他一提到耶稣基督,就禁不住要发出颂赞,正如保罗一提到基督就发出颂赞一样。

Care Internet only Guest of a rich ---------------------------------------------------------------------------- It is Laozhou below the comment to this article and oneself view 1, the ignorance to adversary, this has been mentioned above big head, look down on adversary, the product that perhaps does not understand adversary, dynamic; The idea with a lot of new as a result flatter oneself, actually others had been done early 2, the ignorance to the industry, this also is above had mentioned; Nevertheless besides newest trends, academic, product, a lot of people lack his analysis and judgement to the industry of the place, the result can resemble myna be being become euqally only a microphone, meet only in products plan respect blindly imitate 3, the ignorance to oneself, in the specific details that the person often is immersed in him place easily to do, see very local thing only, edit to wait not to understand to technology, design normally for example, and the thing that the technology puts the view in program, code only; And if do not know structure of catenary of oneself product characteristic, target, job,wait more the thing of global sex, the problem is done not have in traditional automation line job, greater value cannot be produced in the job that gives priority to with mental work in Internet, cannot obtain progress 4, the spokesman that likes to do people, no less than is big say, the individual the habit serves as the habit of broad user, arrive deep really rarely however in the user, listen the think of a way of themselves, like to use affirmation very much, of course, certain, natural such positive statement, support without real data at all however 5, nearsightedness, impatient.

只关心互联网梁铁欣的一篇博客----------------------------------------------------------------------------以下是老周对此篇文章的评论和自己的看法 1、对对手的无知,这是大头上面提到过的,看不起对手,或者不了解对手的产品、动态;结果很多自以为新奇的点子,其实别人早就做过了 2、对行业的无知,这也是上面提到过的;不过除了最新动态、理论、产品外,很多人对所在的行业缺乏自己的分析和判定,结果就只会像八哥一样当个传声筒,在产品设计方面则只会一味的模拟 3、对自己的无知,人往往轻易陷入自己所做的具体细节里,只看到非常局部的东西,例如编辑通常对技术、设计等不了解,而技术则只把目光放在程序、代码的东西;而假如不了解自己的产品特色、目标、工作链结构等更全局性的东西,在传统的流水线工作中没有问题,在互联网以脑力劳动为主的工作中则无法发挥出更大的价值,无法取得进步 4、喜欢做人民的代言人,正如大头说的,将个人习惯作为广大用户的习惯,却很少真的深入到用户中去,倾听他们自己的想法,很喜欢用肯定、当然、一定、自然这样的肯定词,却根本没有实际的数据支持 5、短视,急躁。

When we in English have occasion, in mentioning a contract, to connect it for convenience'' sake with one of the parties —— for example, if we wished to speak generally of a contractor —— it is always the promisor at whom our words are pointing.

当我们在英文中提到一个契约时,为便利偏见,偶然把它和契约两造的一方联系起来时——例如,如果我们想一般地提到一个缔约人——,我们的话所指的总是要约人。

That which he HAD always feared most of all in his hours of self-communion, during his sleepless nights, was to ever hear that name pronounced

当他扪心自问时,当他黑夜思量时,他发现他向来最怕的,便是有一天听见别人提到那个名字

That which he had always feared most of all in his hours of self-communion, dur in g his sleepless nights, was to ever hear that name pronounced

当他扪心自问时,当他黑夜思量时,他发现他向来最怕的,便是有一天听见别人提到那个名字

Why then would the same Holy Spirit decide when he was "inspiring" Mark and Luke that only one demoniac and blind man needed to be mentioned but when he was "inspiring" Matthew, he suddenly decided that both demoniacs and blind men should be mentioned?

为什么同一个圣灵决定启示马可&路加只要提到一个被魔鬼俯身的人和一个瞎眼的人,然而当他启示马太是,突然决定2个被鬼俯身的人和2个瞎眼的人都要被提到呢?

When he mentions the 800×800 mm requirement for manholes, he calls it a requirement 'to walk in somewhere' which is hardly the case, e.g. when someone is entering a tank through such an opening with oxygen equipment on the back.

当他提到在800 × 800毫米的规定沙井他呼吁这方面的要求,'走在某处',是很难的情况,例如:当有人正在进入一个坦克通过这样一个开放与氧气设备的背部。

When Americans, especially children, think of pumpkins, they usually think of Halloween on October thirty-first.

当美国人提到南瓜,尤其是孩子提到南瓜的时候,他们就会想到10月31日的万圣节。

While the most descriptive accounts of the Gardens come from Greek historians such as Berossus and Diodorus Siculus,Babylonian records stay silent on the matterTablets from the time of Nebuchadnezzar do not have a single reference to the Hanging Gardens,although descriptions of his palace, the city of Babylon, and the walls are foundEven the historians who give detailed descriptions of the Hanging Gardens never saw themModern historians argue that when Alexander's soldiers reached the fertile land of Mesopotamia and saw Babylon, they were impressedWhen they later returned to their rugged homeland, they had stories to tell about the amazing gardens and palm trees at MesopotamiaAbout the palace of Nebuchadnezzar About the Tower of Babel and the zigguratsAnd it was the imagination of poets and ancient historians that blended all these elements together to produce one of the World Wonders

虽然对花园最详尽的记述是出自Berossus 和 Diodorus Siculus等希腊历史学家笔下,但巴比伦的历史记录却对此事只字未提。尽管在尼布甲尼撒时期存留下的各种书写板上发现了对他的宫殿、巴比伦城以及巴比伦的城墙的种种描述,但这些书写板上却没有一处提到过空中花园。甚至那些对空中花园进行过详细描述的历史学家们也从没有亲眼目睹过它们。现代历史学家争论说:当亚力山大的士兵们到达了富饶的美索不达米亚地区并看到了巴比伦时,他们深为所震撼。当他们后来回到崎岖不平的家乡时,带回了有关美索不达米亚的令人惊叹的花园和椰子树……、有关尼布甲尼撒的宫殿……以及有关巴别塔和金字型神塔的各种故事。是诗人和古代历史学家的想象力把这所有的元素混合在一起制造出了世界奇观之一。

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