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宇宙的产生

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We can see there are some similarities and differences about universal fountainhead,atomic character and movement by contrasting the historic background and the direct academic origin;the characteristic of the content;the last trend of two atomism s.

古希腊德谟克利特的原子论和印度古典胜论的原子论是不同地域的产物,通过对这两种原子论产生的历史背景和直接理论来源、内容特征以及最后的走向三方面的考察,可以看出两种原子论在关于宇宙的本原、原子的性质以及原子的运动方面存在异同。

The suggested explanatory framework is called AQAL; its orientation is an integral overview of indigenous perspectives; its social practice is an Integral methodological pluralism; its philosophy is Integral post-metaphysics; its signaling network is IOS — all third-person words for a view of the Kosmos in which first persons and second persons are irreducible agents, bearers of sentience and intentionality and feeling, not merely matter and energy and information and causality.

这个解释框架就是AQAL;其方向就是对本身透视的一个完整看法;其社会实践就是一个完整的方法论复合体;其哲学是完整的后形而上学;其信号网络是完整操作系统--所有第一第二人称无法观察宇宙而产生的第三人称,知觉,意图,感觉的传输者,不仅仅是物质,能量,信息和因果关系。

This spirit, like all life in the entire universe, is produced by the union of the male, active, positive or yang principle, and the female, passive, negative or yin principle which is really no more than a lucky, shrewd guess at positive and negative electricity.

这神灵和全宇宙的一切生物一样,是由男性的,主动的,正的,或阳的成分,和女性的,被动的,负的,或阴的成分,两者结合而产生出来的——这事实上不过是对阴阳电的原理的一种巧妙而侥幸的猜测吧了。

Cosmogenic 21Ne was utilized to determine exposure ages of young subaerial basaltic lava flows from the Newer Volcanic Province, western Victoria, Australia.

宇宙中产生的21氖被用来测定从澳大利亚的西部维多利亚新火山省流出的地面玄武岩熔岩的暴露年龄。

As De Groot observes (lsc, IV, 67):"Taoism being fundamentally a religion of the Cosmos and its subdivisions, old Chinese Cosmogony is its Theogony. It conceives the Universe as one large organism of powers and influences, a living machine, the core of which is the Great Ultimate Principle or T'ai-kih, comprising the two cosmic Breaths or Souls, known as the Yang and the Yin, of which, respectively, Heaven and Earth are the chief depositories. These two souls produce the four seasons, and the phenomena of Nature represented by the lineal figures called kwa".

作为德葛鲁特观察( LSC种质,四, 67岁)说:"道家从根本上被一个宗教的宇宙及其分支机构,中国古老的宇宙起源是其theogony它构思宇宙作为一个大的有机体的权力和影响力,谋生机,其核心是伟大的终极原则,还是t'ai - kih ,组成两个宇宙呼吸或心灵,被称为阳和阴,其中,分别为,天与地都是行政托管机构,这两个灵魂产生四季节和现象的性质,代表了由直线数字所谓土瓜湾"。

If we set the universal time as a frame of reference -- standard time, time is simultaneous at every point in the universe.

如果以宇宙时间为参照坐标,宇宙中任何一点产生的时间都是同时的。

As De Groot observes (lsc, IV, 67):"Taoism being fundamentally a religion of the Cosmos and its subdivisions, old Chinese Cosmogony is its Theogony. It conceives the Universe as one large organism of powers and influences, a living machine, the core of which is the Great Ultimate Principle or T'ai-kih, comprising the two cosmic Breaths or Souls, known as the Yang and the Yin, of which, respectively, Heaven and Earth are the chief depositories. These two souls produce the four seasons, and the phenomena of Nature represented by the lineal figures called kwa".

作为德葛鲁特观察( LSC种质,四, 67岁)说:&道家从根本上被一个宗教的宇宙及其分支机构,中国古老的宇宙起源是其theogony它构思宇宙作为一个大的有机体的权力和影响力,谋生机,其核心是伟大的终极原则,还是t'ai - kih ,组成两个宇宙呼吸或心灵,被称为阳和阴,其中,分别为,天与地都是行政托管机构,这两个灵魂产生四季节和现象的性质,代表了由直线数字所谓土瓜湾&。

When I look at your heavens, the work of your fingers,/ the moon and the stars that your have established…"(Psalms 8: 3) All things are regular."Explosion theory believers think that all things come forward in explosion; either the sun or the moon came forward in explosion. But as we know, things coming forward in explosion are irregular. On the contrary, the motion of all things is so regular, which cannot have been the result of explosion.

我观看你指头所造的天,并你所陈设的月亮星宿……&(诗8:3)的确,万物的存在有其规律,相信&爆炸说的人认为宇宙万物是由爆炸产生的,1个太阳、1个月亮都是爆炸的产物;而实际上我们知道,爆炸的产物是无规律的,而宇宙万物的运行是如此有规律,根本不可能是爆炸产生的。

Yet all of history has taught us that the denial of these ultimates, the placement of man or state at the core of the universe, results in a paralyzing mass selfishness; and the first signs of it are already frighteningly evident.

但,全部的历史已经教会我们这些根本的否定,在宇宙的核心人或国家的安置,产生在一种令人麻痹的大众的自私中;并且它的第一个征兆就已经是令人吃惊的明白的。

Some forms of the sciences, especially those emanating from France, seemed to suggest a restricted (or even non-existent) role for God in the universe, and thus to undermine the Anglican politico-religious establishment.

一些科学的形式,尤其是来自法国的产生,似乎暗示限制的上帝在宇宙中的作用,从而破坏圣公会政治,宗教机构。

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