嫉妒的

Even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

他们既然故意不认识神，神就任凭他们存邪僻的心行那些不合理的事，装满了各样不义，邪恶，贪婪，恶毒。满心是嫉妒，凶杀，争竞，诡诈，毒恨。又是谗毁的，背后说人的，怨恨神的，侮慢人的，狂傲的，自夸的，捏造恶事的，违背父母的，无知的，背约的，无亲情的，不怜悯人的。他们虽知道神判定，行这样事的人是当死的，然而他们不但自己去行，还喜欢别人去行。

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents;Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

他们既然故意不认识神，神就任凭他们存邪僻的心行那些不合理的事，装满了各样不义，邪恶，贪婪，恶毒。满心是嫉妒，凶杀，争竞，诡诈，毒恨。又是谗毁的，背后说人的，怨恨神的（或作被神所憎恶的，侮慢人的，狂傲的，自夸的，捏造恶事的，违背父母的，无知的，背约的，无亲情的，不怜悯人的。他们虽知道神判定，行这样事的人是当死的，然而他们不但自己去行，还喜欢别人去行。

But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

但是，正如人们很容易预见的是，从不同的原因和从不同的四分之三，但将采取的痛苦，许多技巧来削弱你的头脑的信念这个真理；因为这是指向您的政治堡垒，用以电池内部和外部的敌人将是最经常，积极导演，这是无限的时刻，你应该适当估计的巨大价值的国家联盟的集体和个人的幸福，你应该珍惜了亲切，习惯，和不动产查封的情况； accustoming自己去思考和谈论它的钯的政治安全和繁荣；看其保存嫉妒焦虑； discountenancing任何可能暗示甚至怀疑，它可以在任何情况下，被遗弃；和愤怒时皱着眉头的第一个到来的每一个企图疏远的任何部分，我国从其他国家，或enfeeble神圣的关系联系在一起，现在的各个部分。

Solve the two problems, encourage the wealthy, and protect the poor, suppress misery, put an end to the unjust farming out of the feeble by the strong, put a bridle on the iniquitous jealousy of the man who is making his way against the man who has reached the goal, adjust, mathematically and fraternally, salary to labor, mingle gratuitous and compulsory education with the growth of childhood, and make of science the base of manliness, develop minds while keeping arms busy, be at one and the same time a powerful people and a family of happy men, render property democratic, not by abolishing it, but by making it universal, so that every citizen, without exception, may be a proprietor, an easier matter than is generally supposed; in two words, learn how to produce wealth and how to distribute it, and you will have at once moral and material greatness; and you will be worthy to call yourself France.

解决那两个问题，鼓励富人，保护穷人，消灭贫困，制止强者对弱者所施的不合理的剥削，煞住走在路上的人对已达目的的人所怀的不公道的嫉妒，精确地并兄弟般地调整对劳动的报酬，结合儿童的成长施行免费的义务教育，并使科学成为成年人的生活基础，在利用体力的同时发展人们的智力，让我们成为一个强国的人民，同时也成为一个幸福家庭的成员，实行财产民主化，不是废除财产，而是普及财产，使每个公民，毫无例外，都成为有产者，这并不象人们所想象的那么困难，总而言之，要知道生产财富和分配财富，这样，你便能既有物质上的强大，也有精神上的强大，这样，你才有资格自称为法兰西。

But, by degrees, watch-chains, necklaces, parti-colored scarfs, embroidered bodices, velvet vests, elegantly worked stockings, striped gaiters, and silver buckles for the shoes, all disappeared; and Gaspard Caderousse, unable to appear abroad in his pristine splendor, had given up any further participation in the pomps and vanities, both for himself and wife, although a bitter feeling of envious discontent filled his mind as the sound of mirth and merry music from the joyous revellers reached even the miserable hostelry to which he still clung, more for the shelter than the profit it afforded.

但渐渐地，表链呀，项圈呀，花色领巾呀，绣花乳褡呀，丝绒背心呀，做工精美的袜子呀，条纹扎脚套呀，以及鞋子上的银搭扣呀，都不见了，于是，葛司柏·卡德鲁斯，既然不能再穿着以前的华丽服装外出露面了，就和他的妻子不再到这些浮华虚荣的场合去了，但每听到那些兴高采烈的欢呼声以及愉快的音乐声传到这个可怜的客栈的时候，传到这个他现在还依恋着的只能算是一个庇身之所，根本谈不上赚钱的小地方的时候，他的心里也未尝不感到嫉妒和痛苦。

On the other hand, neither the interpretation of the imperfects in verse 17 as jussives nor even the reading of the consecutive imperfects as simple historical imperfects justifies the following translation approved by De Wette, Baudissin, and others:"Then will Yhwh be jealous for His land and will protect His people; and Yhwh will speak and say to His people," etc. In this rendering, which is inadmissible on linguistic grounds, the words following verse 17 appear as a promise connected with the foregoing petition for a return to favor, and the prophecy of Joel would then form a consecutive whole.

在另一方面，无论是解释该imperfects在韵文17 jussives甚至也不该读的连续imperfects ，简单的历史imperfects的理由如下翻译核准德wette ，鲍迪辛，其他：&那么将yhwh被嫉妒他的土地，并会保护他的人民； yhwh会发言，并说他的人民&等在这方面渲染，这是不可接受的对语言的理由，换句话说以下韵文17显示为一个承诺与前述的请愿书为恢复青睐，并预言约珥便形成一个连续的整体。

Entered the Chinese market as the make-up brands, pill the United States broke the self-expansion model of the traditional channels, so that many have represented L'Oreal, Yue-Sai agents play a big pill vanguard of the United States market; in order to bear paste market, the heart and pulse of the consumers, so孙怀庆pill direct to shake hands with the United States and the end consumer,"a day of walking route legs, one leg walking route beauty" of "two legs parallel" strategy to allow the United States and pills in just five years on Let set up a vast network of peers jealous.

进入的化妆品牌，丸美国打破了自我膨胀的传统渠道模式，使许多曾经代表欧莱雅，羽西剂发挥的美国大丸先锋队的中国市场市场，以市场承受粘贴，心脏和消费者的脉搏，因此孙怀庆丸直接动摇与美国和最终消费者手中，&一腿的行走路线一天，一条腿走路的路线&美&两条腿并行&战略，以使在短短5年内让我们建立了一个庞大的网络同行嫉妒美国和药片。

Supported by Freud"s psychological analyses and archetypal criticism of Frye and C. C. Jung, the main body of the thesis firstly analyzes the deep reason for the phantom battle. Charles"s jealousy for James and the phantom pursuit of Hartley take their initial in his transferred "Oedipus complex" towards his aunt. Secondly it presents the artistic means Murdoch employs in the novel, dealing with the language confrontation, and such archetypal images as sea serpent and seals. Lastly, the study reveals how Charles fulfills his spiritual maturity through "down-up experience","the last baptism" and "meditations on stars".

论文主体以弗洛伊德的精神分析理论，弗莱和荣格的原型批评为支点从三个方面着手，首先分析导致查尔斯虚幻之争的深层缘由，阐述查尔斯对詹姆斯的嫉妒和对哈特莉梦的追寻源自对婶婶的&俄狄浦斯&情结；进而重点分析默多克呈现兄弟虚幻之争所运用的艺术手段，其中包括言语对抗，&海怪&，&海豹&等原型意象分析；最终揭示查尔斯如何通过&坠落经历&，&最后的洗礼&，&对星星的冥想&等完成自身的精神成长。

Io io was the daughter of a rivergod.she was loved,run after and won by zeus.hera became so greeneyed that she flew down from olympus one day to pay her rival back .zeus,however,had foreseen her arrival and changed io into abeautiful white little cow.seeing through the trick,hera asked for the cow as a present and zeus had to give in to her wish .then she left the cow to the care of a hundredeyed monster, argus.argus\'\' eyes were ever open and no escape was possible.unable to bear to see her so unhappy,zeus sent hermes down todestroy the monster.dressed up as a shepherd,hermes lulled argus to sleep with his sweet songs and long stories,then killed him and set io free.

伊俄 伊俄是河神的女儿，宙斯爱她，追求她，并得到了她。赫拉对此嫉妒不已。一天她飞下奥林波斯山向情敌施加报复。然而宙斯早已预见到她的光临，就将伊俄变成了一头美丽的小白牛犊，赫拉看穿了其中的诡计，非要一头牛犊作为礼物。宙斯无奈，只得让她如愿以偿。赫拉便将牛犊托付给百眼魔鬼阿刚斯看管。阿刚斯的眼睛永远睁着，要想逃脱是不可能的。看到伊俄如此忧郁，宙斯简直无法忍受，便令赫耳墨斯将魔鬼铲除。赫耳墨斯乔装成牧羊人给阿刚斯唱悦耳动听的歌，讲冗长乏味的故事以哄他入睡。

Before further interpreting and justifying the substance of Shakespearean tragedies, I make a brief review of the major visions on death in Chinese and Western thoughts; the Freudian concepts of Eros and the death instinct are also induced in this chapter as a theoretical device to enter the discussion of the theme of death.Chapter Two attempts to solve the question ofIs it the denial of death or

论述了五部悲剧中种种情形复杂的&爱&是如何惊人地与潜伏在悲剧人物下意识中的&死亡本能&联系在一起的，有哈姆雷特因&俄狄浦斯情结&而对奥菲里亚所产生的扭曲却强烈的爱；有奥赛罗对德斯底蒙娜由爱而生痛惜、嫉妒而最终走向&执行正义&的爱；有李尔王对小女儿考地利亚超越父女之情的爱，有安东尼和克利欧佩特拉由性爱而转变、升华的精神之爱，有罗密欧与朱丽叶富有浪

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。