堕落性

The text is composed of the following three interconnective parts: The Casting of the Irons, Chapter I, has discussed how the'Generic Male' irons are cast on the layer of divinity from the four aspects, that is, binding of deity, lowlihead of creation, source of sin and concluding of covenant; The Embodiment of the Irons, Chapter II, has mainly probed into the embodiment of the irons on the layer of social history from such fields as servants of family, function as fruitfulness, shackling of chastity and symbol of impurity; and The Craziness of Sightless Dance, Chapter III, has focused upon the series of 'counteractions' of women in the field of social history, covering the survival of nation, the participation into history, the paean of love, the soul of family as well as the tendance of mitzvah.

正文分作相互联系的三部分：第一章&镣铐的铸造&，从神性的桎梏、受造的低下、&堕落&的罪源、圣约的订立诸方面讨论了神学层面上&泛男&镣铐是如何铸就的；第二章&镣铐的展现&，则主要探讨了&泛男&这一镣铐在社会历史层面的展现，包括：家族的奴仆、生育的功用、贞节的桎梏、不洁的象征；第三章&盲舞的狂欢&，所展现的则是女性在社会历史领域作出的一系列&反动&，涵盖民族的延展、历史的参与、爱情的称颂、家庭的灵魂、诫命的看顾等。

Corollary to these are increasing criminalities, drug trafficking' prostitution, moral degradation, sex abuse and violence, etc. These economic ills and social decadence are actually being experienced now by the highly urbanized and metropolitan LGUs.

这是必然结果增加criminalities ，贩毒'卖淫，道德堕落，性虐待和暴力，等等这些经济问题和社会颓废实际上是现在正在经历的高度城市化和大都市LGUs 。

But the man of our time who daubs the walls with erotic symbols to satisfy an inner urge is a criminal or a degenerate.

但是我们今天如果有一个人由于内部冲动而在墙上画性的象征，那么，他不是罪犯就是堕落者。

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们，用以显示他们本质的腐败堕落，鼓动罪恶向法律开战，以便使他们明白法能揭露罪恶而不能取消，虽有像征性的微薄祭物，公牛和山羊的血，也无法赎罪，必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义，在神前有正确的认识和平安的良心；法律不能用仪式来抚慰良心，人也不能靠实行法律的道德部分而活，法律道德不能实行就不能活。

As facticity and existentiality involved my past and future respectively, falleness involves my present situation.

真实性和存在性包含了我们的过去和将来，堕落则包含了现在的状态。

The singsong sound of Chinese speech, the opium-smoking proclivities of some and the yearning for drink or gambling of others, their willingness to eat what appeared to be odd or unappetizing food--all combined to build a rumor-filled climate of opinion in which Chinese wickedness and depravity were given prominence.

中国人说话的语气单调乏味，吸食鸦片的癖好，性喜饮酒赌博，食用看起来怪异或难以下咽的食物，这加起来便营造出一种捕风捉影的气氛，把中国人说成邪恶而堕落。

Working with themes such as intimacy, instinct, decadence and the specious present, his effusive odes to unrequited love allow the listener space for his or her own personal vagaries.

Fisto 透过音乐探讨性、本能、堕落和「似现在」等主题，他对无私的爱的颂歌热情洋溢，能把听众带入属於自己的异想空间。

On closer examination, though, this is not a vote for multilateralism but just the opposite.

仔细审视后我们发现，这并非是对多边主义投出的赞成票，而是恰好相反。

Uncovering their weak spots, so I can defeat them.

揭露出他们的弱点，这样我就可以打败他们了。