同化的

While indirect assimilation experiment is better than that of non-assimilation one in rainfall center, the former appears positive role.2 Radar observations direct assimilation experiments: By means of ARPS-3DVar and ADAS (ARPS Data Analysis/Assimilation System), CINRAD observations are assimilated only with NCEP reanalysis data for the forecast of rainstorm. Results show that meteorological element fields are improved observably by assimilation experiments.

但同化实验对于主要降水中心的反映仍然比非同化实验好得多，对于初始场调整、模式预报仍然起到了积极作用。2雷达资料直接同化方面：以夏季暴雨为研究对象，在仅有NCEP资料的情况下，通过ARPS-3DVar和ADAS同化系统直接同化多普勒雷达资料可以对气象要素场产生显著影响和改善。

In order to find the impact of cloud drift winds on variational data assimilation system and to provide reference for operational forecast of tropical cyclone, firstly errors of water vapor winds and infrared cloud drift winds in different levels have been analyzed in this paper; then, cloud drift winds of geostationary meteorological satellites-GMS 5 have been added in the GRAPES three-dimensional variational data assimilation system with radiosonde data.

首先分析了不同通道和层次的静止气象卫星云迹风产品的误差特征；然后，把云迹风资料放到GRAPES三维变分同化系统中进行同化，通过将不同观测类型资料的同化结果进行对比，探讨了红外通道和水汽通道云迹风资料对数值预报分析场的影响；最后，把同化后的分析场作为初始场，用WRF模式对2002年"森拉克"台风做24小时预报实验。

This is, for China and other multiracial countries, very positive and may give some solutions for the future. In the introduction there is an explanation of the reason why I choose this title and also the questions about Switzerland in the field of present research and the meaning of those researches. The first part describes the formation of the community of Switzerland, and there I define the word "community" and the peculiarity of each member of this community, the time the Swiss people take to build this community. The second part describes this formation with more details like geographical problem, language differences, the psychological pugnacity for liberty, the practical art of neutrality and the freedom for religious behavior. Those themes prove the formation of the Swiss community. The third part contains the following topics: the international position of Switzerland and its stability, the balance of economic production, the foundation of the Swiss government and the charm of its feature. For those topics I use the economic, political and cultural angle.

全文分为瑞士多民族社会的形成，在这一部分中重点介绍了民族和民族共同体的界定，瑞士各民族的地理分布及主要特征，瑞士民族共同体形成的历史时间断限，在这一部分中特别提出了民族共同体的概念，为全文的行文打下一个概念基础；在瑞士民族共同体形成的表现部分中，共分为语言和地域差别问题的消弭，崇尚独立自由的心理素质的确立，中立外交政策的奉行，宗教多元化的制衡等几个小的部分，四个部分平衡并立，共同来论证瑞士民族共同体的表现；在瑞士民族共同体诞生的原因中，共分为以下几个部分，有瑞士特殊的国际地位与多民族社会的稳定，平衡发达的经济及其吸引力，多元政治体制的建构和灿烂文化和性格的魅力，也就是从政治、经济和文化三个角度对这个问题进行了阐述；在现代瑞士多民族社会问题部分中，有如下几个部分瑞士的外来人口在瑞士国家的生活状况，外来人口融合中的困难，以及瑞士民族共同体中其他的一些社会问题，主要探讨的是瑞士社会中的外国人的生活状况，以及在融合和同化的过程中的成功经验以及给整个瑞士社会带来的几个突出的社会问题；最后是对现代瑞士多民族社会问题的思考，也就是从和睦性，认同感以及民族平等政策三个角度中进行的分析。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的"女性意识"：在诗学审美形态上，以非理性的女性"创世神话"题材来解释"自我"；以"躯体写作"的方式来支配"自我"；以"黑夜"、"血"、"死亡"等"阴性意象"来认识"自我"；以"独白"的方式来表达"自我"；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找"自我"；以"母亲"对"女儿"的"塑造"来揭示"母亲"作为男权社会的"服务者"和"维护者"形象达到警醒"自我"；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸"自我"；在辨认"自我"的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和"被造"、"被同化"的女性自身。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信"诚信为本"的声明，在"法治诚信"，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic著装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信&诚信为本&的声明，在&法治诚信&，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic著装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

Four factors together caused this:(1) the insistence of the anti Gnostic fathers, particularly Tertullian, that the faithful are those who believe "the faith" as stated in the "rule of faith", ie, the Creed;(2) the intellectualism of Clement and Origen, to whom pistis was just an inferior substitute for, and stepping stone to, gnosis of spiritual things;(3) the assimilation of biblical morality to Stoic moralism, an ethic not of grateful dependence but of resolute selfreliance;(4) the clothing of the biblical doctrine of communion with God in Neoplatonic dress, which made it appear as a mystical ascent to the supersensible achieved by aspiring love, having no link with the ordinary exercise of faith at all.

有4个因素共同造成了这一：（ 1 ）坚持战斗在反腐败的诺斯替父亲，尤其是戴尔都良，即忠诚，是那些相信&诚信为本&的声明，在&法治诚信&，即，信仰；（ 2 ）知识分子的克莱门特和渊源，向谁信实的只是一个劣质的替代品，并踏脚石，预后的精神的东西，（ 3 ）同化的圣经道德斯多葛道德主义，伦理不是感激的依赖，但坚决自立；服装的圣经教义与上帝在neoplatonic着装，这使得它似乎是一个神秘上升到supersensible实现抱负的爱，没有结合一般意义上的演练的信念都没有。

Japan colonizes the government to think " Japanese and Taiwanese Get Marriage each other " can let the Taiwan person assimilate to Japan melts impels this policy, but " Japanese and Taiwanese Get Marriage each other " lets the Japanese assimilate in fact melts to Taiwan instead exceeds lets the Taiwan person assimilate to Japan melts, by above may know colonizes the government policy the influence speaking of the common populace, is not solid as for the depth.

日本殖民政府以为「内台共婚」会让台湾人同化於日本化而推动此一政策，但事实上「内台共婚」让日本人同化於台湾化反而胜过让台湾人同化於日本化，由上述可知殖民政府政策的影响对一般民众而言，不至於深固。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的&女性意识&：在诗学审美形态上，以非理性的女性&创世神话&题材来解释&自我&；以&躯体写作&的方式来支配&自我&；以&黑夜&、&血&、&死亡&等&阴性意象&来认识&自我&；以&独白&的方式来表达&自我&；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找&自我&；以&母亲&对&女儿&的&塑造&来揭示&母亲&作为男权社会的&服务者&和&维护者&形象达到警醒&自我&；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸&自我&；在辨认&自我&的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和&被造&、&被同化&的女性自身。

As for the mid-June 2006 Mei-yu case, the assimilation of both kinds of data can help the simulation of radar reflectivity. Further investigations show that the assimilation of dropsonde and QuikSCAT data produces stronger southerly environmental winds in the Bilis case, resulting in a better simulated track than the runs without these data. In these runs, the simulated tracks are too far to the south compared with the observed. In the Kaemi case, the tracks of simulations without dropsonde/QuikSCAT data assimilation were shifted to the north/south of the observed track, respectively.

从影响实验研究发现，同化投落送及QuikSCAT资料后，碧利斯台风个案於模拟后期具有较强的南风分量，使其模拟路径不至於像未同化该两种资料者过於偏南；凯米台风个案同化投落送资料后於模拟后期具有较弱的南风分量，而同化QuikSCAT资料后则具有较强的南风分量，使其模拟路径不至於像未同化投落送及QuikSCAT资料者过於偏北及偏南，而与观测路径较为接近。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。