可承认的

Little by little, when his astonishment had passed off, he grew accustomed to this radiance, he contemplated these deeds without dizziness, he examined these personages without terror; the Revolution and the Empire presented themselves luminously, in perspective, before his mind's eye; he beheld each of these groups of events and of men summed up in two tremendous facts: the Republic in the sovereignty of civil right restored to the masses, the Empire in the sovereignty of the French idea imposed on Europe; he beheld the grand figure of the people emerge from the Revolution, and the grand figure of France spring forth from the Empire.

渐渐地，惊恐的心情过去了，他已习惯于光辉的照耀，他已能注视那些动态而不感到晕眩，能细察那些人物也不觉得恐惧了，革命和帝国都在他的犀利目光前面辉煌灿烂地罗列着，他看出那两个阶段中每件大事和每个人都可概括为两种无比伟大的行动，共和国的伟大在于使交还给民众的民权获得最高的地位，帝国的伟大在于使强加给欧洲的法兰西思想获得最高的地位，他看见从革命中出现了人民的伟大面貌，从帝国中出现了法兰西的伟大面貌。他从心坎里承认那一切都是好的。

Little by little, when his astonishment had passed off, he GRE w accustomed to this radiance, he contemplated these deeds without dizziness, he examined these personages without terror; the Revolution and the Empire presented themselves luminously, in perspective, before his mind's eye; he beheld each of these groups of events and of men summed up in two tremendous facts: the Republic in the sovereignty of civil right restored to the masses, the Empire in the sovereignty of the French idea imposed on Europe; he beheld the grand figure of the people emerge from the Revolution, and the grand figure of France spring forth from the Empire.

渐渐地，惊恐的心情过去了，他已习惯于光辉的照耀，他已能注视那些动态而不感到晕眩，能细察那些人物也不觉得恐惧了，革命和帝国都在他的犀利目光前面辉煌灿烂地罗列着，他看出那两个阶段中每件大事和每个人都可概括为两种无比伟大的行动，共和国的伟大在于使交还给民众的民权获得最高的地位，帝国的伟大在于使强加给欧洲的法兰西思想获得最高的地位，他看见从革命中出现了人民的伟大面貌，从帝国中出现了法兰西的伟大面貌。他从心坎里承认那一切都是好的。

Only under this presupposition, as the author concludes, can Wittgenstein's emphasis on"following a rule"be interfused into a complete"private language argument";(9) Finally, this dissertation would tell the readers why later Wittgenstein cannot be interpreted as a vulgar relativist who only acknowledges the relative validity of the linguistic rules obeyed in a certain community and who cancels out the status of the impressions in our language-games on impressions, since what Wittgenstein denies is not the existence of the impressions but just the speakability of them.

本文认为，只有在理解这一前提的情况下，我们才能将维氏对于&遵从规则&的强调熔铸到一个完整的&私人语言论证&中去；(9)最后，本文将向读者说明为什么后期维氏并不能被解释为一个粗俗的相对主义者，即只愿意承认在一个特定共同体中被遵守的语言规则的相对效用，并主张在关于感觉的语言游戏中去删除感觉所应占据的地位——因为维氏所拒斥的只是感觉印象的可说性，而非这些印象的存在本身。

It is held that a woman, thus taken away and married, may be sworn and give evidence against the offender, though he is her husband de facto ; contrary to the general rule of law: because he is no husband de jure , in case the actual marriage was also against her will.15 In cases indeed where the actual marriage is good, by the consent of the inveigled woman obtained after her forcible abduction, Sir Matthew Hale seems to question how far her evidence should be allowed: but other authorities16 seem to agree, that it should even then be admitted; esteeming it absurd, that the offender should thus take advantage of his own wrong, and that the very act of marriage, which is a principal ingredient of his crime, should (by a forced construction of law) be made use of to stop the mouth of the most material witness against him.

这样被劫持和结婚的女人，可以起誓并作证控告侵犯者，虽然此时他是她事实上的丈夫；违背了一般的法律规则：因为他不是法律上的丈夫，在此案件中实际婚姻也违背了她的意志。在那些实际婚姻确实不错的案件中，对于女人被强制和诱骗劫持之后的同意，Sir马修·黑尔（1609–1676，英国法学家）似乎质疑她的作证究竟在多大的程度上被允许：不过其他的法官看起来都同意，应当对事实予以承认；确实有点荒谬，侵犯者可以这样的利用他的过错，而结婚的行为——他罪行的主要部分——被用来堵住了可指控他的最主要的证人。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。