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I SWEAR by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation- to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others.

我愿以自身判断力所及,遵守这一誓约。凡教给我医术的人,我应像尊敬自己的父母一样,尊敬他。作为终身尊重的对象及朋友,授给我医术的恩师一旦发生危急情况,我一定接济他。把恩师的儿女当成我希波克拉底的兄弟姐妹;如果恩师的儿女愿意从医,我一定无条件地传授,更不收取任何费用。对于我所拥有的医术,无论是能以口头表达的还是可书写的,都要传授给我的儿女,传授给恩师的儿女和发誓遵守本誓言的学生;除此三种情况外,不再传给别人。

I swear by Apollo the physician, and Aesculapius, and All-heal, and all the gods and goddesses, that, according to my ability and judgement, I will keep this stipulation to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers and to teach them this art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers and to disciples bound by a stipulation and oath according to the law of medicine, but to none others.

医神阿波罗、埃斯克雷彼斯及天地诸神作证,我———希波克拉底发誓:我愿以自身判断力所及,遵守这一誓约。凡教给我医术的人,我应像尊敬自己的父母一样,尊敬他。作为终身尊重的对象及朋友,授给我医术的恩师一旦发生危急情况,我一定接济他。把恩师的儿女当成我希波克拉底的兄弟姐妹;如果恩师的儿女愿意从医,我一定无条件地传授,更不收取任何费用。对于我所拥有的医术,无论是能以口头表达的还是可书写的,都要传授给我的儿女,传授给恩师的儿女和发誓遵守本誓言的学生;除此三种情况外,不再传给别人。

Several species of Verbal Contract were anciently in use, but the most important of all, and the only one treated of by our authorities, was effected by means of a stipulation, that is, a Question and Answer; a question addressed by the person who exacted the promise, and an answer given by the person who made it.

古代采用的"口头契约"有好几种,但其中最重要的、并为我们的权威学者讨论到的唯一的一种是用约定的方法来达成的,所谓约定,就是一"问"一"答";即由要求允约的人提出问题,并由作出允约的人给予回答。

This would have been no serious hindrance on a week - day ; they would have clicked through it in their high pattens and boots quite unconcerned ; but on this day of vanity , this sun s - day , when flesh went forth to coquet with flesh while hypocritically affecting business with spiritual things ; on this occasion for wearing their white stockings and thin shoes , and their pink , white , and lilac gowns , on which every mud spot would be visible , the pool was an awkward impediment . they could hear the church - bell calling - as yet nearly a mile off

在平常的日子里,这并不是什么大不了的障碍她们都是穿的高底木头套鞋和靴子,可以满不在乎地从水中趟过去但是这天是礼拜天,是她们抛头露面的日子,她们口头说的是去进行精神上的陶冶,而实际上是去进行肉体征服肉体的谈情说爱这个时候她们都会穿上白色的袜子和轻俏的鞋,有的穿粉红的连衣裙,有的穿白色的连衣裙,有的穿淡紫色的连衣裙,只要上面溅上了一点儿泥都能被人看见这片水塘把她们挡住了,叫她们犯了难。

Moreover, in site of the sinister predictions of others in the Sacred College, who regarded the mode of life proposed by Francis as unsafe and impracticable, Innocent, moved it is said by a dream in which he beheld the Poor Man of Assisi upholding the tottering Lateran, gave a verbal sanction to the rule submitted by Francis and granted the saint and his companions leave to preach repentance everywhere.

此外,在现场的险恶预测的其他神圣的学院,谁把生命的方式提出的弗朗西斯不安全的和不切实际的,无辜的,移动说,这是一个梦想,他看到贫困的人阿西西坚持蹒跚拉特兰,给予口头认可的规则提出的弗朗西斯和授予圣和他的同伴离开宣讲悔改无处不在。

Making her way onto the TERIYAKI BOYZ' most recent album Serious Japanese, VERBAL co-signs the rising star with subtle hints that she's well on her way to developing into a full blown act.

她的最新专辑军用大票的日本,口头co-signs严重的冉冉升起的明星与微妙的暗示,她在她的方式以及发展成一个充分吹的行为。

Therefore, since common diseases need more healing as they bring greater harm with them, if it has not been a continuous ancient custom for the bishop of Antioch to hold ordinations in Cyprus--as it is asserted in memorials and orally by the religious men who have come before the synod -- t he prelates of the holy churches of Cyprus shall, free from molestation and violence, use their right to perform by themselves the ordination of reverent bishops for their island, according to the canons of the holy fathers and the ancient custom.

因此,由於需要更多的常见疾病的治疗,因为它们带来更大的伤害他们,如果没有一个持续的古老风俗的安提阿主教举行祝塞浦路斯-因为它是中声称纪念馆和口头宗教男子谁来到主教会议-笔他主教圣教会应塞浦路斯,不受骚扰和暴力行为,利用他们的权利,履行自己的主教祝虔敬的岛屿,根据大炮圣父亲和古老风俗。

In 1979 he inaugurated the international journal Distance Education , now in its 18th year with 36 issues of about 150 pp each. In 1982 he developed the first Master's degree programme in distance education for the University of South Australia and has subsequently developed courses in distance education for the Téléuniversité of Quebec, the University of Cosenza, the University of Armidale at NorthernRivers and the University of Surrey.

基更于1983年对远程教育作了的如下定义:远程教育是教育致力开拓的一个领域,在这个领域里,在整个学习期间,学生和教师处于准永久性分离状态;学生和学习集体也在整个学习期间处于准永久性分离状态;技术媒体代替了常规的、口头讲授的、以集体学习为基础的教育的人际交流(这样与自学计划区别开来);学生和教师进行双向交流是可能的(这样与其他教育技术形式区别开来)。

Scepticism of new media is a tradition with deep roots, going back at least as far as socrates' objections to written texts, outlined in plato's phaedrus. socrates worried that relying on written texts, rather than the oral tradition, would "create forgetfulness in the learners' souls, because they will not use their memories; they will trust to the external written characters and not remember of themselves."

新媒体怀疑论(即对新生传媒方式持异议)是一种根深蒂固的老传统,能够至少追溯到socrates对文字记录的反对,这在plato的phaedrus中是有所记载的。socrates担心靠文字记载而不是传统的口头传述,&会使学生产生遗忘,因为他们不再使用自身的记忆力,而是迷信于文字记载的长久生命力冷落了人本身的记忆。&

In order to obtain a correct conception of the Mishnah, as well as of its value and importance, it is necessary to consider its relation to preceding collections of similar content as well as the general development of the oral doctrine from the earliest midrash of the Soferim down to the time when the Halakah received its final form.

为了获得正确的概念米示拿,以及其价值和重要性,有必要考虑其有关前收藏的类似内容以及一般发展理论的口头从最早的米特拉斯的Soferim到时候, Halakah收到它的最后形式。

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