叙利亚的

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训，并携带该oblation从prothesis向祭坛，成为庄严的游行，但纲要的礼仪：群众的慕道者和他们的解雇；一长串；该照应开始改为&权利和正义&，并中断由sanctus ；的话，机构； anamimnesis ， epiklesis和supplication为所有种人在那个地方；海拔后面加上&与神圣的事情圣地&；共融的分布式由主教和执事（执事有chalice ）；然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途，以及其次是在派生拜占庭

A In the first two centuries there is not in the Apostolic Fathers and other ecclesiastical writers, if we except Theophilus of Antioch (180), a single quotation properly so called from this Epistle; at most there are some more or less probable allusions in their writings, eg, the First Epistle of St. Clement of Rome to the Corinthians, the "Didache", St. Ignatius, the Epistle of Barnabas, the "Pastor" of Hermas, the Epistle of Polycarp to the Philippians, the Dialogue of St. Justin with Trypho, St. Irenus, the Clementine "Recognitions", the "Acts of Peter", etc. The Epistle formed part of the ancient Itala, but is not in the Syriac.

在头两百年没有在使徒父亲和其他教会的作家，如果我们除西奥菲勒安提（ 180 ），单引号妥善所谓从这个书信；最多有一些或多或少可能典故在他们的著作，例如，第一使徒的罗马圣克莱门特的科林蒂安的&十二使徒遗训&，圣依纳爵，在使徒巴纳巴斯的&牧师&的书，在使徒的腓利波利卡普的对话圣贾斯汀与Trypho ，圣Irenus的克莱门汀&认识&的行为&彼得&等书信的组成部分，古代伊泰莱，但不是在叙利亚。

The weakness of the Byzantine Empire, the unfortunate rivalry between the Greek and Latin Churches, the schisms of Nestorius and Eutyches, the failing power of the Sassanian dynasty of Persia, the lax moral code of the new religion, the power of the sword and of fanaticism, the hope of plunder and the love of conquest - all these factors combined with the genius of the caliphs, the successors of Mohammed, to effect the conquest, in considerably less than a century, of Palestine, Syria, Mesopotamia, Egypt, North Africa, and the South of Spain.

的弱点拜占庭帝国，不幸之间的对抗希腊和拉丁基督教协进会，分裂的聂斯脱里和Eutyches的没有权力的波斯萨珊王朝波斯，管理松懈的道德准则的新的宗教，权力的剑和狂热，希望掠夺和征服的爱-所有这些因素结合的天才的c aliphs，接班人的穆罕默德，以征服的影响，在大大少於一个世纪以来，巴勒斯坦，叙利亚，美索不达米亚，埃及，北非洲和西班牙南部。

The weakness of the Byzantine Empire, the unfortunate rivalry between the Greek and Latin Churches, the schisms of Nestorius and Eutyches, the failing power of the Sassanian dynasty of Persia, the lax moral code of the new religion, the power of the sword and of fanaticism, the hope of plunder and the love of conquest - all these factors combined with the genius of the caliphs, the successors of Mohammed, to effect the conquest, in considerably less than a century, of Palestine, Syria, Mesopotamia, Egypt, North Africa, and the South of Spain.

疲软的拜占庭帝国，不幸之争，希腊和拉丁教会，分裂的nestorius和欧迪奇，没有权力的sassanian王朝的波斯，宽松的道德守则，新的宗教，权力剑和的狂热，是希望的掠夺和爱情征服-所有这些因素结合起来，同为天才的c aliphs，继承人穆罕默德，以效果征服，在相当程度不到一个世纪，巴勒斯坦，叙利亚，美索不达米亚，埃及，北非洲和西班牙南部。

When as therefore the first Jesus died, leaving this book almost perfected, Sirach his son receiving it after him left it to his own son Jesus, who, having gotten it into his hands, compiled it all orderly into one volume, and called it Wisdom, intituling it both by his own name, his father's name, and his grandfather's; alluring the hearer by the very name of Wisdom to have a greater love to the study of this book.

由以上所述看来，《德训篇》的原文应是希伯来文。并且耶稣的孙子在序言内也证明：古时的犹太人对他祖父的著作，都很敬重。但究竟为了什麼原故，犹太人渐渐不把本书当作《圣经》，且希伯来原文也没有保存下来，而至失传；这一点我们未能了解。所幸，70年前在开罗的古会堂内，最近又在玛撒达一共发见了《德训篇》的原文三分之一。在此两地发见的「希伯来残卷」，又证实了当初犹太人无论国内或国外，都以本书为正经。虽然后来的经师们不承认本书的正经性，但最古的「希腊和叙利亚译本」都把本书著录在圣经书目内。

Among these may be mentioned: the eating by the three angels who appeared to Abraham; the Messiah's concealment and anointment by Elijah; the violent death of Isaiah (a Haggadah found already in the oldest apocrypha, and in nearly all the earlier fathers); Melchizedek's identity with Shem compare especially Epiphanius,"Adversus Hreses," xxxv., and the Syriac "Cave of Treasures," translated by Bezold, p.

其中提到的可能是：饮食由三个天使谁似乎亚伯拉罕；弥赛亚的隐瞒和涂油的以利亚；的暴力致死的以赛亚（一哈加达已发现最古老的伪经，并在几乎所有先前的父亲）；麦基洗德的身份与闪（尤其是埃皮法尼乌斯比较，& Adversus Hreses ，&三十五。，以及叙利亚&洞穴宝物&，翻译Bezold ，第36页）。

Methods: Five patients with parkinsonism or dystonia were assigned to general anesthesia using an modified endotracheal tube.

本实验依照人体实验之相关规定进行，五位患有帕金森氏症或肌张力异常的病人接受神经立体定位手术。

If you can benefit from this book, it is our honour.

如果您能从本书获益，这将是我们的荣幸。