叙利亚的

Cherry kebab on the menu comes from the northern city of Aleppo, whose rivalry with Damascus is historic.

菜单上的cherry kebab（译注：樱桃汁做的烧羊肉）是从叫Aleppo（译注：叙利亚人口最多的省——Aleppo省的首府，也是世界上最早有人居住的城市之一）的北方城市传来的，这个城市在历史上一直跟大马士革有着敌对的关系。

Among these may be mentioned: the eating by the three angels who appeared to Abraham; the Messiah's concealment and anointment by Elijah; the violent death of Isaiah (a Haggadah found already in the oldest apocrypha, and in nearly all the earlier fathers); Melchizedek's identity with Shem compare especially Epiphanius,"Adversus Hreses," xxxv., and the Syriac "Cave of Treasures," translated by Bezold, p.

其中提到的可能是：饮食由三个天使谁似乎亚伯拉罕；弥赛亚的隐瞒和涂油的以利亚；的暴力致死的以赛亚（一哈加达已发现最古老的伪经，并在几乎所有先前的父亲）；麦基洗德的身份与闪（尤其是埃皮法尼乌斯比较，" Adversus Hreses ，"三十五。，以及叙利亚"洞穴宝物"，翻译Bezold ，第36页）。

In the "History of the Roman Breviary" by Batiffol, 15, we read: In proportion as the Church in extending itself had grown colder, there had taken place within its bosom a drawing together of those souls which were possessed of the greatest zeal and fervour. These consisted of men and women, alike, living in the world without severing themselves from the ties and obligations of ordinary life, yet binding themselves by private vow or public profession to live in chastity all their life, to fast all the week, to spend their days in prayer. They were called in Syria Monazonites and Parthenae, ascetics and virgins. They formed, as it were, a third order, a confraternity. In the first half of the fourth century, we find these associations of ascetics and virgins established in all the great Churches of the East, at Alexandria, Jerusalem, Antioch, Edessa.

， 15 ，我们读到："在比例作为教会在扩大本身增加了寒冷，有发生在其bosom图纸一起，这些灵魂，其中拥有最大的热情和热潮，这些构成的男人和女人，无论是生活在世界上没有切断自己从关系和义务的普通生活，但自己有约束力的由私人或公共的誓言界人士住在贞节所有他们的生活，快速所有的一周内，用他们的天在祈祷中，他们被称为在叙利亚monazonites和parthenae ，修道和处女，他们形成的，因为它被，第三个命令， confraternity ，在上半年的第四个世纪，我们找到这些协会的修道者和处女成立于所有伟大的教堂东，在亚历山大，耶路撒冷，安提阿，伊得撒"。

For Spirits when they please Can either Sex assume, or both; so soft And uncompounded is thir Essence pure, [ 425 ] Not ti'd or manacl'd with joynt or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condens't, bright or obscure, Can execute thir aerie purposes, [ 430 ] And works of love or enmity fulfill.

V2：跟他同来的有古河幼发拉底和埃及、叙利亚界河之间的神祗，男的总名巴力，女的通称亚斯他录：原来天上的精灵为男为女可如意，也可以兼有两性，因为他们的素质柔软轻纯，不必裹紧四肢和关节，也不必笨重的肉体和脆骨撑持；他们可以随心所欲地变形，或伸或缩，或明或暗，随意飞行，随爱憎的不同，遂行各种工作。

Syria's attachment to Iran is tactical, not strategic, judges an Egyptian diplomat, pointing to the ideological disjuncture between Mr Assad's secular regime and Iran's aggressively Islamist one.

叙利亚对伊朗的依附是出于战术考虑的而不是战略的，从埃及的外交官表明Mr Assad现世的政治制度与伊朗的侵略伊斯兰教性的政治制度是存在一是形态的分离的可以看出这一点。

A curious chapter gives the Prologue of Moro, or Mara, Bishop of Amida (a Syriac writer whose works appear to have been lost), to his edition of the four Gospels in Greek, to which the writers appends as a curiosity the pericope of the woman taken in adultery (John 8) which Moro had inserted in the 89th canon;"it is not founded in other manuscripts" Book VIII, iii, gives the letter of Simeon of Beit-Arsham on the martyrs of Yemen, perhaps an apocryphal document.

一个奇怪的章给出了序的摩洛，或马拉，主教弥陀（一叙利亚作家的作品似乎已失去了），他出版的四福音希腊语，而附加的作家作为一个好奇的pericope的在女子通奸（约翰8日），其中莫洛中插入了第89佳能；"这不是成立於其他手稿"图书八，三，给出了信西梅翁拜， Arsham对烈士的也门，或许是一个未经证实的文件。

The preparation for the lessons and the carrying of the oblation from the Prothesis to the altar become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamimnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon; and then the final prayer and dismissal–this order is characteristic of all the Syrian and Palestinian uses, and is followed in the derived Byzantine liturgies.

筹备工作的经验教训，并携带该oblation从prothesis向祭坛，成为庄严的游行，但纲要的礼仪：群众的慕道者和他们的解雇；一长串；该照应开始改为"权利和正义"，并中断由sanctus ；的话，机构； anamimnesis ， epiklesis和supplication为所有种人在那个地方；海拔后面加上"与神圣的事情圣地"；共融的分布式由主教和执事（执事有chalice ）；然后最后的祈祷和解雇-这项命令的特点是所有的叙利亚和巴勒斯坦用途，以及其次是在派生拜占庭

Tens of thousands of foreigners are being evacuated, mainly by boat; just as many Lebanese, especially better-off middleclass ones, have gone by land to Syria next door, along with Gulf Arab tourists who had come to get away from the broiling heat back home.

成千上万的外国人正在撤离，主要是通过海路；而许多黎巴嫩人，特别是相对富裕的中产阶级，则通过陆路逃往辟领的叙利亚，和他们一起逃离的还有那些从这片烽火连天的战场回家的海湾地区来的游客。

Was he a man who vacillated from crisis to crisis, buffeted by the ever-changing winds of global and regional politics but surviving against the odds by duplicitously playing off all sides against each other and taking bids from whoever seemed to have the highest cards at the time—Russians and Americans, Arabs and Jews, Baathists and monarchists—while seeking merely to stay on his rickety and often irrelevant throne?

他在各种紧要关头左右徘徊，遭受着全球政治与地区政治不断变化的趋势所带来的种种打击，但却不可思议地挺了过来。究其原因，人们可以发现他采取了挑拨离间的手腕，使得各方政权相互厮杀，自己坐得渔翁之利。并且，他巴结与臣服于那时任何看来最有势力的政权——俄国人与美国人、阿拉伯人与犹太人，以及叙利亚社会党人与君主制主义者——与此同时还不为人注意地寻求着继续呆在其动荡不安以及微不足道的王位上。他又是这样的一个人吗？

About the year 300 an unknown Syrian author, sometimes erroneously identified with Origen, and often called by the literary pseudonym Adamantius, or "The Man of Steel", wrote a long dialogue of which the title is lost, but which is usually designated by the words,"De rect in Deum fide".

关于今年的300未知的叙利亚作家，有时错误地确定了与俄，而且往往由所谓的文学化名adamantius ，或&该名男子的钢铁&，写了一长期的对话，其中的标题是失去了，但它通常指定由换言之，&德rect在deum真正的&。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。