凡人的

Me alone of the marine goddesses did he make subject to a mortal husband, Peleus son of Aeacus, and sorely against my will did I submit to the embraces of one who was but mortal, and who now stays at home worn out with age.

克罗诺斯之子宙斯让我承受这场悲痛，似乎这是我的专有。海神姐妹中，他惟独让我嫁给凡人，嫁给裴琉斯，埃阿科斯之子，使我违心背意，忍受凡婚。

As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

The poet, W.H. Auden wrote,evil is unspectacular and always human. And shares our bed...

诗人W.H。 Auden写道，恶魔通常只是凡人并且毫不起眼--他们用我们的床。。。

The feather fairy LiangXiaoBing ingrid GanYu LvSongXian QinJiLe KuangWen rouge parrot sparrow fairy ingrid was under the lich mountain, spells common parrot, fifteen years, guileless GanYu hunter accidentally ingrid, both for the solution of the trees falling in love, although not this man WangYing king, but after heavy immortal, two people form couples, but also for GanYu abandon auk ingrid immortal a mortal status.

绿野飞仙》阿英甘钰秦吉了胭脂鹦鹉雀仙阿英被山妖下咒语，变回普通鹦鹉，十五年后，朴实的猎户甘钰无意中为阿英解咒，双双堕入爱河，虽然山林之王鹰王不容这段人仙恋，但经过重重考验，二人结成夫妇，而阿英亦为甘钰放弃雀仙身份做个凡人。

Each kind of story type also disclosed the author to love present situation exposure and the fantasy, the human god loves through the goddess makes accommodation on own initiative, every male accepted passively deducts imaginary really also fuzzily is also in love withfeel deeply attached to, has stayed people's strong ethics morals thought; The human ghost loved unfolds the human nature which unreasoning passion demoness wooed boldly to be beautiful, had reflected the Wei Jin time people to the pursue and the manner which was in love withfeel deeply attached to; The mortal loves to the reader brings a sound inspiring to sigh sighs, appreciates the mortal to love the surmounting life and death the difficulty.

每种故事类型又透露出作者对爱情现状的揭发和幻想，人神恋通过神女主动俯就，凡男被动接受来演绎亦真亦幻的模糊爱恋，寄寓了人们浓重的伦理道德思想；人鬼恋展现了痴情女鬼大胆求爱的人性美，反映了魏晋时代人们对爱恋的追求和态度；凡人恋给读者带来一声声可歌可泣的喟叹，体味凡人之恋超越生死的艰辛。

Each kind of story type also disclosed the author to love present situation exposure and the fantasy the human god loves through the goddess makes accommodation on own initiative every male accepted passively deducts imaginary really also fuzzily is also in love withfeel deeply attached to has stayed people's strong ethics morals thought; The human ghost loved unfolds the human nature which unreasoning passion demoness wooed boldly to be beautiful had reflected the Wei Jin time people to the pursue and the manner which was in love withfeel deeply attached to; The mortal loves to the reader brings a sound inspiring to sigh sighs appreciates the mortal to love the surmounting life and death the difficulty.

《搜神记》作为古代第一部较多涉及爱情领域的志怪小说，里面的爱情故事包含了人神恋、人鬼恋、凡人恋三种爱恋类型。每种故事类型又透露出作者对爱情现状的揭发和幻想，人神恋通过神女主动俯就，凡男被动接受来演绎亦真亦幻的模糊爱恋，寄寓了人们浓重的伦理道德思想；人鬼恋展现了痴情女鬼大胆求爱的人性美，反映了魏晋时代人们对爱恋的追求和态度；凡人恋给读者带来一声声可歌可泣的喟叹，体味凡人之恋超越生死的艰辛。

In the light of this statement, artists use frauds to make human beings seem more wonderful than they really are; dancers show us human beings who move much more gracefully than human beings really move; films and books and plays show us people talking much more entertainingly than people really talk; singers and musicians show us human beings making sounds far more lovely than human being really make.

根据这样的说法，艺术家耍弄花招而使得凡人比他们的实际面貌更为奇妙；舞蹈家们向我们展示的凡人走路姿态优美，远胜过他们实际走路的样子；电影书本戏剧向我们展示的人们谈吐妙趣横生，远胜于他们实际谈吐的内容；歌手和乐师向我们展示的凡人发出的声音悦耳动听，远胜于凡人实际发出的声音。

In the light of the statement, artists use frauds to do human bes seem abundance wonderful than them really are not; dancers clarify us human bes who arouse abundance abundance gracefully than human bes really arouse; films and books and plays clarify us human talking abundance abundance entertainingly than human really talk; singers and musicians clarify us human bes making corrects far abundance lovely than human be really do.

根据那样的说法，艺术家耍弄花招而使得凡人比她们的实际面貌更为奇妙；舞蹈家们向咱们展示的凡人走路姿态优美，远胜过她们实际走路的样子；电影书本戏剧向咱们展示的大部分人谈吐妙趣横生，远胜于她们实际谈吐的CONTENT；歌手和乐师向咱们展示的凡人发出的声音悦耳动听，远胜于凡人实际发出的声音。

In the example,"All men are mortal" is the major premise, and since mortal is also the predicate of the conclusion, it is called the major term .

在这个例子中，"所有的人都是凡人"是大前提，因为凡人也是上游的结论，这是所谓的重大任期。

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。