公正的人

This shows that the Diderot and Rameau's Nephew in the community occurred in the level of two of the confrontation between the moral values, in Rameau's Nephew inside of the heart, is still contradictory, the confrontation of each other.

而拉摩的侄儿则恰恰相反。他代表的是一种变异的、趋恶的、以个人为中心、追求欲望满足的道德观念。两者之间经常发生着针锋相对的交锋。然而值得玩味的是，在二者的交锋中，扮演公正意识的狄德罗并没有取得胜利。在许多情况下，两人势均力敌，谁也说服不了谁；而在少数情况中，拉摩的侄儿反而占了上风。

Rooted in Chinese modernization practice, deriving from Chinese traditional values, drawing the reasonable thoughts of pragmatism, developing the usefulness and discarding the uselessness of the value concept of the western market economy, Collectivism values under socialist market system is the perfect integration and high unity of individual and group、the interest of individual and collective, can be interpreted as follows: relation between individual and collective interest is the nucleus, mutual interests is the premise, impartiality and justice is the lever, utilitarian principle is the motive power, dedicatative spirit is the direction, competition and practice is the means, common prosperity is the realistic pursuit, Communism is the goal. It is no doubt that collectivism will play an important role in Socialist modernization construction, stimulate Chinese creative enthusiasm, enrich social material and spiritual wealth, stride to the boundary ideal society of"The United Body of Free Man".

植根于社会主义现代化实践，渊源于中国的传统文化、汲取了实用主义的合理思想，扬弃了西方市场经济的价值观念，以个人与集体利益关系为轴心，以互利互惠为前提，以公平和公正为杠杆，以功利原则为动力，以奉献精神为导向，以竞争务实为实现手段，以共同富裕为现实追求，以共产主义为价值指归，实现了个体与群体、个人利益与集体利益的完满结合和高度统一的社会主义市场经济条件下的集体主义价值观，必将对我国社会主义现代化建设发挥重要的价值导向作用，必将以其特有的功能激发起人们的创造热情，丰富社会的物质和精神财富，以最终向着"自由人联合体"的理想社会境界迈进。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the Statein all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care ofthe right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principleand immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment ofour debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas

实行人人平等和真正的公平，而不论其宗教或政治上的地位或派别；同所有国家和平相处、商务往来、真诚友好，而下与任何国家结盟，维护备州政府的一切权利，将它们作为我国最有权能的内政机构，和抵御反共和趋势的最可靠屏障；维持全国政府在宪制上的全部活力，将其作为国内安定和国际安全的最后依靠；忠实地维护人民的选举仅——将它作为一种温和而稳妥的矫正手段，对革命留下的、尚无和平补救办法的种种弊端予以矫正；绝对同意多数人的决定，因为这是共和制的主要原则，反之，不诉诸舆论而诉诸武力乃是专制的主要原则和直接根源；建立一支训练有来的民兵，作为平时和战争初期的最好依靠，直到正规军来接替；实行文职权高于军职权；节约政府开支，减轻劳工负担；诚实地偿还债务，庄严地维护政府信誉；鼓励农业，辅之以商业；传播信息，以公众理智力准绳补偏救弊；实行宗教自由；实行出版自由和人身自由，根据人身保护法和公正选出陪审团进行审判来保证人身自由。

Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

实行人人平等和真正的公平，而不论其宗教或政治上的地位或派别；同所有国家和平相处、商务往来、真诚友好，而下与任何国家结盟，维护备州政府的一切权利，将它们作为我国最有权能的内政机构，和抵御反共和趋势的最可靠屏障；维持全国政府在宪制上的全部活力，将其作为国内安定和国际安全的最后依靠；忠实地维护人民的选举仅——将它作为一种温和而稳妥的矫正手段，对革命留下的、尚无和平补救办法的种种弊端予以矫正；绝对同意多数人的决定，因为这是共和制的主要原则，反之，不诉诸舆论而诉诸武力乃是专制的主要原则和直接根源；建立一支训练有来的民兵，作为平时和战争初期的最好依靠，直到正规军来接替；实行文职权高于军职权；节约政府开支，减轻劳工负担；诚实地偿还债务，庄严地维护政府信誉；鼓励农业，辅之以商业；传播信息，以公众理智力准绳补偏救弊；实行宗教自由；实行出版自由和人身自由，根据人身保护法和公正选出陪审团进行审判来保证人身自由。

This is the sum of good government, and this is necessary to close the circle of our felicities.

实行人人平等和真正的公平，而不论其宗教或政治上的地位或派别；同所有国家和平相处，商务往来，真诚友好，而下与任何国家结盟，维护备州政府的一切权利，将它们作为我国最有权能的内政机构，和抵御反共和趋势的最可靠屏障；维持全国政府在宪制上的全部活力，将其作为国内安定和国际安全的最后依靠；忠实地维护人民的选举仅——将它作为一种温和而稳妥的矫正手段，对革命留下的，尚无和平补救办法的种种弊端予以矫正；绝对同意多数人的决定，因为这是共和制的主要原则，反之，不诉诸舆论而诉诸武力乃是专制的主要原则和直接根源；建立一支训练有来的民兵，作为平时和战争初期的最好依靠，直到正规军来接替；实行文职权高于军职权；节约政府开支，减轻劳工负担；诚实地偿还债务，庄严地维护政府信誉；鼓励农业，辅之以商业；传播信息，以公众理智力准绳补偏救弊；实行宗教自由；实行出版自由和人身自由，根据人身保护法和公正选出陪审团进行审判来保证人身自由。

In England, on the other hand, a range of ideas especially congenial to Englishmen of that day, explained the claim of Equity to override the common law by supposing a general right to superintend the administration of justice which was assumed to be vested in the king as a natural result of his paternal authority. The same view appears in a different and a quainter form in the old doctrine that Equity flowed from the king''s conscience —— the improvement which had in fact taken place in the moral standard of the community being thus referred to an inherent elevation in the moral sense of the sovereign.

另一方面在英国，则用一些特别适合于当时英国人口味的观念，来解释&衡平法&主张的优于普通法，这些观念假定国王作为其宗主权的自然结果，是应该被推定为具有监督公正执行的一般权利的，过去有这样一种旧的学理，认为&衡平法&来自国王的良心——这种改进在实际上已经发生在被指为主权者在道德意义上的一个固有的提高的社会道德标准中了，这种见解是和前述的见解相同的，不过表现于一种不同的和一种更为离奇古怪的方式中而已。

And there can be no doubt, but that moveables of every kind became sooner appropriated than the permanent substantial soil: partly because they were more susceptible of a long occupancy, which might be continued for months together without any sensible interruption, and at length by usage ripen into an established right; but principally because few of them could be fit for use, till improved and meliorated by the bodily labor of the occupant; which bodily, bestowed upon any subject which before lay in common to all men, is universally allowed to give the fairest and most reasonable title to an exclusive property therein.

并且毫无疑问，每种可带走的东西比长久稳定的土地更快的被占用：部分的原因是它们更容易长期的占有，可以持续数月而不会觉察到中断，最后通过使用而成为一种确定下来的权利；不过主要的原因还是它们很少能够适合使用的，直到通过占有者的身体劳动得到改善；这种亲自施于任何之前为所有人共有的物品的劳动，普遍的允许给与这些物品最公正和最合理的排他性的财产资格。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

In contemporary Chinese socialist ideology in the process of innovation, language, and the executioners theory plays not ignore the construction of social justice, and as a socialist ideology, to realize the core idea of the free and full development of contemporary China should also be of socialist ideology is an important content of innovation.

在当代中国社会主义意识形态的创新过程中，语言、理论执行者的建设起着不可忽视的作用；同时将社会公正作为社会主义意识形态的核心理念；实现人自由而全面的发展也应成为当代中国社会主义意识形态的创新的重要内容。

Methods: Five patients with parkinsonism or dystonia were assigned to general anesthesia using an modified endotracheal tube.

本实验依照人体实验之相关规定进行，五位患有帕金森氏症或肌张力异常的病人接受神经立体定位手术。

If you can benefit from this book, it is our honour.

如果您能从本书获益，这将是我们的荣幸。