偶像化

At the same time, he does not allow himself to be made a prisoner of physical allurement. Instead, the retention of the maternal legacy, which has become an emblem of the material idol, harkens back to his concealed and irreplaceable fond reminiscence of the maternity.

同时，他不让自己驻守在肉欲之中，而让母体残余，现在已经变成了的物欲偶像符号化，是希望隐藏那种无法去除的对母体的温暖回忆。

Main subjects include: Point 1: construct truth, give meaning, and typical phenomenon of mass culture: fashion, symbolization, authority and idolization; Point 2: communication and chain reaction, the transformation of social relationship in mass culture pattern.

主要议题包括：意义之一：构建真实，赋予意义，兼论大众文化的典型现象：流行，符号化，权威与偶像；意义之二：沟通与互动，兼论大众文化形态中人类社会关系的变化。

The works of Zhang Henshui are widely popular south and north in twenties and thirties and then have a mixed reception among which denounce is in the predominant position over a long period of time.He experiences from the force-out after liberation to owning increasing number of "Zhang Craze"(Zhang Henshui"s faithful readers).He now has his place in literature ascending from a force-out writer in Chinese literature."The Classic Road", from excluded by main current ideological form to "Classic Idolof metropolitan consume culture, is full of frustrations.

张恨水作品从二三十年代红遍大江南北到文学界对他毁誉参半，甚至又是长期的排斥居于主导地位；从解放后被封杀到如今的"张迷"队伍的不断壮大，他从被中国现代文学史列为禁忌作家到如今在文学史上占有一席之地，并获得中肯评价；从被主流意识形态拒之门外到今日成为都市消费文化的"经典偶像"这条颇为坎坷的"经典化之路"。

To find, as Jean M. Humez seeks to do in ''Harriet Tubman: The Life and the Life Stories,''''the private woman whose life has virtually disappeared behind the heroic public icon,'' is no small challenge.

就像琼·M·Humez在《哈丽雅特·塔布曼：她的生平和有关她生平的故事》（Harriet Tubman： The Life and the Life Stories）中试图想做的那样，去查询"一个其生平实质上已消失在英雄化了的公众偶像背后的民间女子"并非很小的挑战。

The phenomenon of the " hero-worship group" should be taken attention.the media must pay more attention to their responsibility to educate and guide people,and they should also try to change their attitude towards amusement,so as to establish lofty idols for the youth in the new era effectively.

当前社会青少年追星现象值得重视，媒体必须重视其教化的责任，并且要尽可能转变思想，以正确的态度来看待娱乐，用青少年所喜闻乐见的形式为其塑造新时代的精神偶像。

Minimizing to the Iconic Tray and/or the system tray is easy: simply right-click (or middle-click) on the window's "Minimize" button.

尽量减少到偶像托盘和/或系统托盘很简单：只需右键单击对窗口的"最小化"按钮。

Stressing on "fine reputation","quality","service","credit","practice", not only the grandeur.④Encouraging the innovation, not the unearthliness, playing down the effect of entertainment stars or idols, decreasing the fashion index.⑤"personality" is not the "self central". Social sense of responsibility and interpersonal "feeling of affinity" are both intensified.3.1.2 Factor analysis, revealing 19 value element vectors, which include "comfort","personality","simple","fine reputation","responsibility","service","price","wisdom","distinction","enthusiasm","stimulation","taste","sex difference","quality","vigor","idol","fashion","affinity","aesthetic" and so on. Four orientation diagrams coordinated with the average factors and the standard deviations of these 19 value elements, described the multi directional value orientation structure for China college students' sportswear consumption.3.1.3 Clustering analysis are applied to classify the former 19 value elements, which discovered that three inferior group are classified from the college students' consumption group based on the whole specimen data. It could be the reference of enterprise brand building for the orientation of consumption values.3.2 General personal values, self conception and demographic are lead into as three major variables for the interrelationship analysis of sportswear consumption value system.3.2.1 Firstly, the college students having their general values and existing the inferior group feature regarding to the consumption values.

三、研究的主要成果及其意义对中国大学生休闲服消费价值体系进行探索性分析1、首先对中国大学生休闲服消费价值观量化问卷所调查的样本数据进行频数统计趋向性分析，发现呈现的主要特点有：(1)"个性化"和"简约"已成为潮流，而寻"刺激"、找"激情"总体收敛；(2)追求"美感"，更不放弃"舒适"，两者兼得才是完美；(3)重"美誉"、讲"质量"，重"服务"、讲"信用"，求实际、不求高贵，"明智"有素；(4)求新不求怪异，明星、偶像效应淡化、时尚指数不高；(5)"个性化"不是"唯我化"，社会责任感和人际"亲和力"在强化。2、其次对样本数据进行因子分析，揭示出以"舒适"、"个性"、"简约"、"美誉"、"责任"、"服务"、"价格"、"明智"、"独特"、"激情"、"刺激"、"品位"、"性差"、"质量"、"活力"、"偶像"、"时尚"、"亲和"和"美感"等十九个价值元素为矢量的休闲服消费价值体系，并以因子均值和标准差为参数勾画出19个价值元素坐标四方位图，从总体上描述了中国大学生休闲服消费多维的价值取向结构。3、再者进行聚类分析，对上述十九个休闲服消费价值元素作不同量值的分类，发现在样本总量中可以细分为有较大区分度的三个类别，呈现出大学生消费群体中存在休闲服消费价值体系不同的亚群体，可为以消费价值观为取向的企业品牌价值定位提供参考基谱。

The so-called heathen made "graven images" of their Gods, whom they were accustomed to worship, but among the most intelligent, at least, these images were but the visible fulcrums with which they were enabled to mentally concentrate on the qualities which they desired to externalize in their lives.

所谓&蛮族&的人们为自己的神&雕刻偶像&，然后向它屈身跪拜，对於他们中少数有智慧的人来说，他们不过是把这些偶像当作一个精神支点，一个可视化的外在形象，用来寄托自己的灵魂。

In A (1991-1992) it is done on classical sculptures, which are the symbol of western culture, to express the cultural conflicts between China and the Western world. In B(1993) it is done on China's political icon MAO to illustrate the crazy worships in the modern China, and in C (1993 to 1996) it is done directly on Fashion model to reflect the current consumption culture,which has pointed out the same things like in the work of Stock Issue,to predict that the pop culture epoch has arrived in China.

整个系列保持了使用国粹——针灸——这一主体媒介的一致性，A部（1991——1992）以象征西方文化的古典雕塑模型为对象，切入中西文化冲突的问题；B部（1993）以毛泽东像的雕塑模型为对象，是针对现代中国的疯狂政治偶像崇拜问题的； C部（1993——1996）直接使用作为时装模特的商品模型，在问题的指向上与1992年的《发行股票》一样联系到了当下的消费文化，提示取代主流精英的市民化审美趣味的时代来临。

To find, as Jean M. Humez seeks to do in ''Harriet Tubman: The Life and the Life Stories,''''the private woman whose life has virtually disappeared behind the heroic public icon,'' is no small challenge.

就像琼·M·Humez在《哈丽雅特·塔布曼：她的生平和有关她生平的故事》（Harriet Tubman： The Life and the Life Stories）中试图想做的那样，去查询&一个其生平实质上已消失在英雄化了的公众偶像背后的民间女子&并非很小的挑战。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。