使黑暗

In A Rose for Emily,by borrowing the dramatic change of the Emily Grierson,Faulkner expresses his deep feelings and attachment to the southern civilization,and on the other hand,he also discloses the dark,barbaric and cruel side of the southern traditional culture so that the readers can appreciate in their sighing the moral meaning implied in the change of image of Emily: the criticism of male chauvinism and p...

格里尔森经典形象戏剧性的转变，一方面表达了对南方传统文明有着极其深厚的情感和眷恋，同时也揭露了南方传统文化中的黑暗、蒙昧与残忍及其对人性的扭典的一面。从而使受众在叹息中品味爱米莉形象转变中蕴藏着的深层寓意，即对男权与父权的批判以及对南方文明的眷恋与深思。

The invention of Incandescent Light bid farewell to human being from the darkness and usher in the light.

白炽灯这个重要的发明使人类从此告别了黑暗，迎来了光明。

This penetration of the shadows is indescribably sinister in the case of a child.

对一个孩子来说，黑暗的那种侵袭会使他感到一种无可言喻的可怕。

Some fire cases and researches have proved that the corrent system of evacuation indicatory signs is defective and it is unreliabale,signs will become disabled under dark or smoke circumstance or other unfavorable conditions, so something should be done to perfect the system to suit more conditions.based on the analysis above.

有关火灾事故的案例和相关研究表明，现有的疏散指示标志系统存在一些缺陷，在黑暗、烟雾等环境下存在失效的可能，而使其可靠性难以保证，因而需要完善疏散指示标志系统，提高其适用范围和可靠性。

So that if, on the one side, we shall be traduced by Popish persons at home or abroad, who therefore will malign us, because we are poor instruments to make God's hold truth to be yet more and more known unto the people, whom they desire still to keep in ignorance and darkness; or if, on the other side, we shall be maligned by self-conceited brethren, who run their own ways, and give liking unto nothing but what is framed by themselves, and hammered on their anvil, we may rest secure, supported within by the truth and innocency of a good conscience, having walked the ways of simplicity and integrity as before the Lord, and sustained without by the powerful protection of Your Majesty's grace and favour, which will ever give countenance to honest and Christian endeavors against bitter censures and uncharitable imputations.

所以，如果问题的一个重要方面，我们应traduced由popish人在国内还是国外，因此，世卫组织将中伤我们，因为我们是穷人的文书，使上帝的真理，以尚未被越来越多的被称为祂的人，他们欲望仍然保持在无知与黑暗；或者，在另一边，我们应中伤自律自负，弟兄们，谁经营他们自己的方式，并让祂喜欢什么，但什么是诬陷自己，并敲定其铁砧，我们可以休息安全的，支持的，由真理和纯洁的一个很好的良知，有步行的方式简单化和完整性作为主面前，并没有持续的，由强大的保护国王陛下的恩典和赞成的，这将给予国家进行以诚实和基督教事业对痛苦的责难和uncharitable污名。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Dark clouds would disappear sooner or later, the clear blue sky would appear and the sun rise, finally. Your life-long accumulated information would not happen to one person who does not have self-awareness. With the disappearing self-awareness, they do not have any targets and the life wheel would stop rolling. However, lenity and love can cure everything and people with high-morality could change the negative energy to the positive one.

乌云会渐渐消失，清澈的蓝天会重新展现，黑暗将会成为过去，太阳会升起，你生生世世积攒的信息将无法在一个没有自我的人身上发生，随着自我的消失，它们没有了目标，它们会被化解而不会再现，那个生生世世一直在循环的轮子将会到此消失，慈悲与爱能化解一切，有德之人能化解负面的能量，使它们复归正道。

Past viewpoints that Mauriac was describing the dark side of the society writer, I believe that Mauriac antagonistic relations through a variety of display, in a bid to transcend dualistic, digestion, Description human evil it is not the ultimate goal.

以往观点均认为，莫里亚克是描写社会黑暗面的作家，而笔者认为莫里亚克通过种种对立关系的展示，力图超越二元对立，消解中心，描写人性之恶并不使其终极目的。

And if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.

你心若向饥饿的人发怜悯、使困苦的人得满足。你的光就必在黑暗中发现、你的幽暗必变如正午。

In order to bring some variety you can create a few dark and light spots on the gates with Dodge/Burn Tool.

为了使一些品种则可以创建几个黑暗和光斑的盖茨与道奇/刻录工具。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。