使不平等

The intention of science innovation is to explore the nature. The purpose to learn for non-practical use and to break away from fatuity is the essence of science innovation. Paying attention to seeking the matter behind the natural phenomena makes the science innovation persistent. Skeptical and critical spirit lead science innovation perpetual.

其中探索自然界是科学创新的初衷；为了求知和摆脱愚蠢而不为任何实用目的是科学创新的本意和目的所在；注重探寻自然现象背后的原因使科学创新的源泉永不枯竭；怀疑和批判精神使科学创新永无止境；而个人自由和人与人平等是科学创新良好氛围的前提。

Tis not a change from the present state, which perhaps corruption or decay has introduced, that makes an inroad upon the government, but the tendency of it to injure or oppress the people, and to set up one part or party, with a distinction from, and an unequal subjection of the rest.

现存国家所发生的变化，消蚀政府的，不是那些有可能引入的堕落和腐烂，而是政府趋向于伤害和压迫它的臣民，并扶植一部分人或一撮人，使它们区别并与其余的人不再平等。

Each kid is all equal, living of bad egg, as long as work hard education they, help they, they would understand and correct of, real help they will hold tight reason, use the other party method and palliate to cure origin, in addition to disease in addition to root, education be unequal to beat and scold or loudly condemn, but heart and insight communication, the reason that the kid have chat occurrence many turns and twists on the net, not a few be because of can't with parents communication cause, creation generation gap, make because of incident the heart be subjected to injury, they own to belong to oneself of secret, behaviour and manner in dealing with others also have oneself of viewpoint, probably they once were like teacher parents many times open heart, but drive all not intentional of nonsuit, they will have oneself of mood, with age growth, gradual heart of some sharp angle can not help use oneself of immature raise to let out toward the people of this world.

每个孩子都是平等的，没有生来的坏蛋，只要用心教育他们，帮助他们，他们会明白并改正的，真正帮助他们就要抓住原因，用对方法，治标治本，除病除根，（教育不等于打骂或大声斥责，而是心与心得沟通，孩子之所以在网上有聊天发生许多曲折，不少就是由于不能与父母沟通引起，产生代沟，由于事变而使内心受到伤害，他们拥有属于自己的秘密，为人处事也有自己的想法，或许他们曾像老师父母多次打开心扉，却都被无意的驳回，他们会有自己的心情，随年龄增长，渐渐内心的某些棱角就不得已用自己的幼稚之举向世人发泄。

The second, make sure the right of privacy and power, other rights to apply the principle: Namely be principle, power towards power proceed strict system roughly, had match comparison principle (aptness principle, necessity principle with comparison principle) that when the right of privacy and power take place to conflict, can have the initiative to apply with the rights basis, and cannot breach the relevant entity method with the provision of the procedure method; When the right of privacy conflict with the other rights occurrence, on the equal foundation of rights, make use of the basic value for method for background for row preface for rights for rank principle with benefits measuring and rights moderating the principle make suring have the initiativing the suitable for use, namely advancedly act liking the right of quality with rights row preface, the former is a kind of law ruling, having the stable legal effect, the latter then having the palliation with individual, by the of the right of conflict representing of preface and worth an of scene row the freedom, justice, order with general value equal, the efficiency, benefits is one by one in order preface suit

第二，确定权力与其他权利是否侵犯隐私权的标准：即以权利本位的理念，对权力进行严格制约，只有符合比例原则(适当性原则、必要性原则和比例性原则)的权力才不构成侵权，并不得违反有关实体法和程序法的规定；在权利平等的基础上，利用情景排序及价值位阶原则和利益衡量及权利协调原则确定其他权利是否构成侵权，即先进行同质权利的排序和权利的背景排序，前者是一种法律规定，具有稳定的法律效力，后者则具有暂时性和个体性，按权利所代表的法的基本价值和一般价值依次序适用。一般价值的适用次序，则根据具体情况，按利益衡量、权利协调的原则确定，使个案的解决能够适当兼顾双方的利益。第三，确定隐私权的内容，采用列举式和概括式的方法对侵犯隐私权的行为予以具体化，并规定排除侵权的例外，包括正当业务行为，权利人的承诺及推定承诺行为，契约行为，自弃行为及自救行为。第四，对科学技术发展和国际政治经济变化引发的隐私权保护问题予以充分重视，以制度化、法律化解决问题。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成为处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成为对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因为革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源；要维持一支纪律严明的民团，以作为和平时期和战争初期的最好依仗，直至正规军来接替；实行文权高於军校的政制；节省政府开支，减轻劳动人民的负担；如实偿还我们的债务，把维护政府的信用看作神圣的义务；促进农业发展，并鼓励以商辅农；传播知识并以公众理智为依据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令以及由公平选出的陪审团进行审判来保障人身自由。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war, till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected.

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成爲处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成爲对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因爲革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源；要维持一支纪律严明的民团，以作爲和平时期和战争初期的最好依仗，直至正规军来接替；实行文权高于军校的政制；节省政府开支，减轻劳动人民的负担；如实偿还我们的债务，把维护政府的信用看作神圣的义务；促进农业发展，并鼓励以商辅农；传播知识并以公衆理智爲依据谴责一切弊端；保障宗教自由及出版自由，并以人身保护令以及由公平选出的陪审团进行审判来保障人身自由。

And if God had gifted me with some beautyand much wealth, I should have made it as hard for you to leave me, asit is now for me to leave you. I am not talking to you now through themedium of custom, conventionalities, nor even of mortal flesh;- it ismy spirit that addresses your spirit; just as if both had passedthrough the grave, and we stood at God's feet, equal,- as we are!

要是上帝赐予我一点姿色和充足的财富，我会使你同我现在一样难分难舍，我不是根据习俗、常规，甚至也不是血肉之躯同你说话，而是我的灵魂同你的灵魂在对话，就仿佛我们两人穿过坟墓，站在上帝脚下，彼此平等——本来就如此！

The media's quality of public interests differentiates the news tort from the normal tort between the subjects with equal status: overemphasizing the duty and proof burden of the media companies will limit their liberty of speech and goes against the development of media industry in a long term; due to the enormous influence of media it might to the abuse of right without definite liability regime.

传媒的公共利益属性使它不同于一般的平等主体之间的侵权事件，过分强调媒体的义务和举证责任会限制媒体的话语自由权，从长远角度讲，这样的司法环境不利于传媒的发展；与此同时，由于传媒的影响力巨大，如果不对它的责任明确限定的话，可能导致媒体权利的滥用。

The sentimentalities were that all men in political right were created equal; that governments derive their just powers from the consent of the governed, and are instituted to secure that equality; that every people － not every scattering neighborhood or settlement without organic life, not every portion of a people who may be temporarily discontented, but the political being that we call a people － has the right to institute a government for itself and to lay its foundation on such principles and organize its powders in such form as to it and not to any other people shall seem most likely to effect its safety and happiness.

这些原则是：人类生而平等；政府的正当权力是经被统治者同意而产生的，正是为了保障这种权力，人们才建立政府；每个民族──这里指的不是无组织分散的街坊或村落，也不指人民中一部分暂时感到不满的人，而是指作为一个政治实体的民族──都有权利建立自己的政府，而政府所依据的原则和用以组织其权力的方式，必须使人民认为这样才最可能保障他们的安全和幸福。

18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. 19Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner. 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder. 21For even as the Father raises the dead and quickens , thus the Son also quickens whom he will: 22for neither does the Father judge any one, but has given all judgment to the Son; 23that all may honour the Son, even as they honour the Father.

18为这缘故、犹太人就越发想法子要杀耶稣，因为他不但犯了安息日，并且称上帝为自己的父，拿自己跟上帝平等。19於是耶稣回答他们说︰「我实实在在地告诉你们，子凭著自己并不能作什麼，只有看见父作的、他才能作；因为父无论作什麼，子也照样作什麼。20父喜爱子，将自己所作的都指给他看；就使比这些更大的事工也要指给他看，叫你们希奇。21父怎样叫死人活起来，使他们活著，子也怎样随著意思叫人活著。22父不审判什麼人，乃将一切审判的事都给了子，23叫人都尊敬子，像尊敬父一样。

Chrysanthemum of 10 thousand birthday is lax to edaphic requirement, with the arenaceous qualitative loam with fecund, good drainage had better.

万寿菊对土壤要求不严，以肥沃。排水良好的砂质壤土为好。

He unstepped the mast and furled the sail and tied it.

他拔下桅杆，把帆卷起，系住。