佛教徒

The Buddhist sometimes cooks oblation with the chicken son and that doesn't be to let Gateman eat meat to smell spirit.

佛教徒有时用鸡子煮熟供奉佛袓，那不是让释迦牟尼吃肉闻气。

Gateman doesn't say that oneself is actively an absolute being, necessarily can't request the followers, either to kowtow toward it toward the followers, some Buddhists kowtow statue of Buddha that feeling knot which is express the example and culture of the Buddha life, the book beg by bless a wealth to leave temple after the behavior not the stanza be not at this.

佛祖不向信徒们说自己是神，必定也不会主动要求信徒们向其跪拜，有些佛教徒们跪拜佛像那是在表达佛陀人生表率与教化的情结，籍以赐福求财离庙后行为不节者不在此例。

The instrumental and vocal music of Korea has many elements of Indian music, which it received along with the Buddhist invocative and devotional songs and slokas.

韩国的乐器和声乐拥有许多印度音乐的要素，是随着佛教徒的祈求、信仰的歌曲和宗教对联而来。

It seems that Asoka had been calling himself a Buddhist for at least two years prior to the Kalinga war, but his commitment to Buddhism was only lukewarm and perhaps had a political motive behind it.

似乎阿育王在Kalinga战争前两年已经宣称自己是佛教徒，但那时他对于佛教仍然是若即若离的，这或许有政治的考量。

Since the feudal class has a feudal doctrine, the bourgeoisie a capitalist doctrine, the Buddhists Buddhism, the Christians Christianity and the peasants polytheism, and since in recent years some people have also advocated Kemalism, fascism, vitalism, the "doctrine of distribution according to labour", and what not, why then cannot the proletariat have its communism?

现在封建阶级有封建主义，资产阶级有资本主义，佛教徒有佛教主义，基督徒有基督主义，农民有多神主义，近年还有人提倡什么基马尔主义，法西斯主义，唯生主义，&按劳分配主义&，为什么无产阶级不可以有一个共产主义呢？

Residents of Mandalay, Myanmar, participate in the Water Throwing festival marking the Buddhist new year.

意译：当代的图片：世界庆典。曼德勒的居民，缅甸，参与在水的投掷运动节日标志为佛教徒的新年。

Contrary to what some Buddhists teach and believe, the Buddha here declares that nirvanic Liberation actually has its own "form"(although this is imperceptible to contaminated worldly eyes) and is empty only in the sense of being free of suffering and of the 25 categories of painful existence into which beings get born while still trapped in samsara .

与某些佛教徒的教义和信仰相反，佛陀在这里宣布说涅磐解脱有自己的形式（尽管它是对受污染的世俗的眼睛来说这是微妙的）而且是空的仅在自由的感觉之中和25类痛苦的存在在那里生命出生了同时被困在轮回之中。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、&向沙漠&逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

While some others are pietistic Buddhists, who believe there is a reason lying behind every living creature of coming to this world, and also believe in transmigration of lives.

所以进食动物肉被视为不道德的行为；还有另外一批人，他们是虔诚的佛教徒。

Indian buddhist, Sadya Prakash:"We start there with our eyes closed, then pray and pray until we get to the foot. If we do like this then we may achieve our heart's dream."

印度佛教徒 Sadya Prakash：「我们从那边眼睛闭起来，一直祷告一直祷告走到脚，这样子我们心里的希望就会实现。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。