传教者

Thus, the Pope makes an appeal to the whole church to become engaged in the apostolate of life:"to scientists and doctors, to teachers and families, as well as to those who work in the media, and especially to jurists and lawmakers."

因此，教皇呼吁整个教会去参与生命的传教："对科学家和医生、对教师和家庭，也对那些从事媒体工作的人，特别是对法官和立法者。"

Feeling, however that as a simple layman he could not well confer missionary powers, he took orders at Tübingen in 1734 and, moreover, received episcopal consecration from the Reformed court-preacher Jablonsky of Berlin, in whose family the Moravian episcopacy, originated in 1467 by a validly ordained Waldensian bishop, had been - or was said to have been - preserved.

感觉，但作为一个简单的外行人，他不能好赋予的权力，传教，他听命于蒂宾根在1734年，而且，收到主教consecration从改革法院布道者jablonsky的柏林，在其家人的摩拉维亚之故，起源于1467年由具有法律效力的waldensian祝圣主教，已经-或者是说已经-保存。

Then, while a seedy-looking nondescript man carrying a leather bag stood on the steps of St. Paul's Cathedral, and hesitated, for within was what balm, how great a welcome, how many tombs with banners waving over them, tokens of victories not over armies, but over, he thought, that plaguy spirit of truth seeking which leaves me at present without a situation, and more than that, the cathedral offers company, he thought, invites you to membership of a society; great men belong to it; martyrs have died for it; why not enter in, he thought, put this leather bag stuffed with pamphlets before an altar, a cross, the symbol of something which has soared beyond seeking and questing and knocking of words together and has become all spirit, disembodied, ghostly—why not enter in?

那时，一个穿地异常褴褛的男子拎着一个皮革的包站在圣保罗大教堂的阶梯上，踌躇不决的，在那里面充满着安慰，一个多么热烈的欢迎，多少写着墓志铭的坟墓在向他们招手呼唤，胜利的标志并不是献给军队的，而是献给，他认为，那讨厌的寻求真理的精神，而这种精神此刻没有理由的离开了我，还有比这更多的，教堂还能提供伙伴，他想，将邀请你成为社会的一员，伟大的人被葬在了这里，殉教者为它而牺牲，为什么不进去呢，他想着，站在圣坛前将皮包塞满传教的小册子，还有一个十字架，这是一种象征，高高在上的，探索着，寻求着，将不同的词组在一起，形成了一种涵盖一切的精神，无实质的，像鬼魂一样的——为什么不进去呢？

A bundle of evangelistic zeal, Kino was also an explorer, astronomer, cartographer, mission builder, ranchman, cattle king, and defender of the frontier

充满著传道的热忱，Kino亦是一名探险、天文学家、制图师、传教团建立者、牧场经营者、养牛大王及边境守卫者。

Year-old: She determined when the nuns. 19-year-old: She entered the convent, was named . She was later sent to India, the church attached to the school to teach for nearly 20 years. September 10, 1946: she heard God's calling, determined to "the poorest of the poor service" and within a few years established "the Missionaries of Charity." Summer 1952: Calcutta in India to establish "Chui Sizhe House," so that the poor find love and dignity.

她后来被派往印度，在教会附设的学校里教书将近二十年。1946 年九月十日：她听到上帝的呼召，决心「为穷人中的穷人服务」，并在几年内建立了「仁爱传教修女会」。1952 年夏：在印度加尔各答建立「垂死者之家」，让穷人找到爱与尊严。1979 年：获「诺贝尔和平奖」。1985 年：访问香港、台湾，并在香港和台湾设立了「仁爱传教修女会」。

The "Nobel Peace Prize." 1985: Visits Hong Kong, Taiwan and Hong Kong and Taiwan set up a "the Missionaries of Charity." Sham Shui Po in Hong Kong for "humanity", for the homeless and the sick by providing shelter in Hsichih, Taipei County of Taiwan,"the Missionaries of Charity," the early resettlement unmarried

在香港深水设「仁爱之家」，为无家可归者及患病者提供栖身之所；在台湾台北县汐止的「仁爱传教修女会」早期收容未婚妈妈，后来着重收容无家可归的老人与行动不变的智障者。1997 年九月五日：在印度加尔各答去世，享年八十七岁。

Although at one time a well-wisher of ISKCON, we haveseen that Narayana Maharaja has been enticing us grand-disciples of Srila Prabhupada to abandon our gurus who are not fallen, are preaching widely and are in good standing.

虽然拿如阿央纳玛哈茹阿佳一度曾是意世康的祝福者，我们却看到他在引诱我们这些圣帕布帕德的孙门徒，要摒弃自己没有堕落，正在广泛传教而且具有良好声誉的故如。

The mood for preaching and book distribution can be imbibed from the association of devotees who have that mood .

与具备传教和派书心态奉献者联谊，便可获得这一心态。

Blood was said to have gushed out of the arm even though he had been dead for 62 years. Immediately after Fr Francsi Xavier was canonised a Saint in 1622 what remain of the right arm in Rome was merely skeleton. But the body in Goa remains incorrupt minus the right arm. In 1952 the Bishop of Macau decided to put up a statue in front of the St Paul's Church.

一说，1552年12月3日，圣芳济到中国传教在中国去世，遗体在运回葡萄牙前，暂时安置在马六甲，竟然九个月一直没有腐化，圣芳济的门徒便向教廷要求为圣芳济追加圣号，梵帝冈则要门徒割下圣芳济的右手送回教廷，1614年，圣芳济的右手被切下，1622年被追封为圣者。

This Society had an important relationship with the Hongs. Western people also understood that they knocked the door of this "Great Country", Chinese language was essential. Therefore, Bridgman wrote the "A Chinese Chrestomathy in the Canton Dialect" and contributed to the existence of Pidgin English.

其它如基督教的传入和十三行关系亦甚密切，本文将就三位主要活跃于商馆区的传教士马礼逊、郭士立及裨治文为例，探讨&医务传教&、&教育传教&、&文字传教&、&游行传教&四者和十三行关系，特别是基督教如何奠定以十三行商馆区为传教基地这个发展方向。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。