以...回答

In each of these passages, as well as others, Galileo reveals insights not only into the subtle workings of nature, but also into the mind and heart of the man behind the science: the careful craftsman (the builder of the finest telescopes in the world), the meticulous theorist (cautious about over-generalizing or speculating on more fundamental causes), the formidable observer and experimentalist (with a brilliant nose for the most urgent problems that can be solved with the new instruments and with impeccable interpretations of the importance of his major findings), the wonderful storyteller (with one voice tuned to persuade the reader of his point of view and with another voice trying to anticipate possible philosophical or religious objections), as well as the political opportunist (all too willing, as was the practice then, to bow and scrape before powerful personages who might advance his personal fortunes).

在这样的每一章节，以及书中其他部分，伽利略显示出的洞见，不仅是自然世界的微妙运作，也透露了科学背后的人类心灵：细心的工匠（世界上最精细的望远镜的制造者）、一丝不茍的理论家（对综合概括或思索更基本的原因，非常小心）、令人敬畏的观测者与实验家（对於可以采用新仪器来解决的急切问题具有灵敏的嗅觉，并对重大发现的重要性提出周到的诠释）、非常会说故事的人（以一种声调来说服读者相信他的观点，并且以另一说法试图预先回答哲学与宗教上可能遭遇的反对见解），以及政治投机份子（如那时的常例，所有人都十分愿意向可能促进自身利益的权贵卑躬屈膝）。

The mould theory philosophy takes"harmony"as its soul, and parsing and answering why harmony can be possible as its important mission, selects the harmonious substance of man and nature as its study object, tries to utilize the philosophical method of metaphysics to analyze harmony between"existence"and"substance", mental existence and physical existence, deeply argues why harmony between the subjective and the objective can become possible, discloses that civilized human being and human being's culture are contradictory and unified, explains why unification and harmony between intelligential human being and spiritualism in the nature can become possible from the perspective of science and humanism, and points out that people's pursue of value should be harmonious unification of"essence, goodness, benefit, and beauty".

塑造论哲学以&和谐&为思想精髓，以解析回答&和谐何以可能&为重要使命，选取人与自然的和谐体&塑造之物&作为研究的&上手之物&，尝试运用区分&两阶形而下&和&两阶形而上&的哲学方法，剖析了&形而上&与&形而下&即&存在&与&物在&、&心在&与&身在&的和谐，深刻论证了主客体关系和谐何以成为可能，揭示了文化人类和人类文化是对立统一的，并从科学和人文的角度阐释了有灵性的人与自然界灵性的统一和谐何以可能，指明了人存在的价值追求应是&真、善、益、美&的和谐统一。

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1：9-11 1Co 16：22 Ga 1：6-8 1 ）所有的人对上帝有predestinated人生观，以及那些只，他很高兴，在他的任命，并接受了时间，有效地打电话，滚装8：30 11时07分弗1：10，11由他的文字和精神， 2th 2：13，14 2co 3：3，6出该国的罪恶和死亡的来信，他们都是本质上说，以恩典和救赎，由耶稣基督；滚装8：2弗2：1-5 2ti 1：9，10启发他们的头脑，在精神上和savingly了解事情的上帝；交流电26：18 1co 2：10，12弗1：17，18拿走他们铁石心肠，并给他们一个心脏的果肉；新教徒协会36：26自强不息他们的遗嘱，以自己的全能的能力决定他们说，这是个好；新教徒协会11时19分的PHP 2时13德30：6新教徒协会36：27 ，并有效地借鉴他们耶稣基督；弗1：19 joh 6：44，45然而，让他们来最自由，正在取得愿意由他的恩典，所以1：4的PS 110：3 joh 6时37滚装6：16-18 2 ）本显效呼吁是上帝的自由和特别恩典单，而不是由任何事情在所有能预见在男子； 2ti 1时09山雀3：4，5厄2：4，5，8，9滚装9时11分，他们是完全处于被动，直到，正活着，并再次由圣灵1co 2时14滚装8时07弗2时05分，他是启用的，它要回答这个号召，并接受恩典提供，并转达了此事。

One of the answers to the above questions lies in the fact that Chinese philosophy and Western philosophy differ from each other in that the former chooses the unexpressible, that is, activity, as a way of exploring and expressing truth, but the opposite is true for the latter.

其中的一个回答是，中国哲学与西方哲学的最主要差别在于中国哲学以&不言说&的实践方式作为探索和表达真理的手段，而西方哲学则以&言说&的方式作为探索和表达真理的手段。

I used to work him so with my Socratic method, and had trepanned him so often by questions apparently so distant from any point we had in hand, vet by degrees leading to the point, and bringing him into difficulties and contradictions, that at last he grew ridiculously cautious, and would hardly answer me the most common question, without asking first,"What do you intend to infer from that?"

我常用苏格拉底法和他争辩，常使他陷入圈套，起先我以离主题甚远的问题来回答他，接着一步步地引到主题，遂使他陷于窘迫或矛盾，直到后来他产生一种可笑的心态，这种普通的问题也不难于回答，先要问我，「这句话你要困窘我到什么程度呢？

Z' a+ N!}$ e*?8 \' a I used to work him so with my Socratic method, and had trepanned him so often by questions apparently so distant from any point we had in hand, vet by degrees leading to the point, and bringing him into difficulties and contradictions, that at last he grew ridiculously cautious, and would hardly answer me the most common question, without asking first,"What do you intend to infer from that?"

s： z }- p b！ y/ H$ g 我常用苏格拉底法和他争辩，常使他陷入圈套，起先我以离主题甚远的问题来回答他，接着一步步地引到主题，遂使他陷于窘迫或矛盾，直到后来他产生一种可笑的心态，这种普通的问题也不难于回答，先要问我，「这句话你要困窘我到什么程度呢？

High performance liquid chromatography, carbon-13 nuclea magnetic resonance, chemical ionization mass spectrometry and gas chromatography with flame ionization detection have been employed for the identification and quantitative deter mlnation of the epimers of amygdalin.

登录后回答可以获得经验值奖励，并可以查看和管理所有的回答。登录|高效液相色谱法、carbon-13 nuclea 磁场共振电离质谱、化学品与气相层析法，以氢火焰离子化检测被用来识别和定量的威慑 mlnation差向异构体的苦的。

The bride then responds to the mullahs in much the same manner as do Americans when they say I do.

& 本句翻译：然后新娘这才回答毛拉的提问，以和美国新娘一样的方式回答说：&我愿意嫁给他。

I have been given eyes to see and a mind to think and now I know a great secret of life for I perceive, at last, that all my problems, discouragements, and heartaches are, in truth, great opportunities in disguise.

请你试着翻译一下，或是找出自己喜爱的话，我会跟据的回答给予金币奖励的！以铜为镜，正衣官；以古为镜，知兴替；以人为镜，知得失！

I might answer them as Themistocles answered the Seriphian who was abusing him and saying that he was famous, not for his own merits but because he was an Athenian: 'If you had been a native of my country or I of yours, neither of us would have been famous.

我将以索米斯托克勒斯回答塞利弗人的方式去回答他们，那个塞利弗人曾经辱骂他，说他并非因美德而著称，只不过因为他是个雅典人而已：'如果你跟我交换一下国籍，我们就都不是什么名人了。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。