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The configurative transformation of rural settlements is a result rooted in the complex actions of environment and social economy's internal and external factors, and in reverse, it has serious and negative effects on each aspect and section of settlement.

其次,论文从理论高度,深入剖析了乡村聚落形态结构的演变规律,提出了整合与重构的乡村聚落有机更新方法论思想,总结了地区建筑学思想理念,尝试性触及乡村聚落规划思想与方法的适宜性变革。

As the genre progressed, old time music evolved into the rhythmic guitar-and-fiddle driven traditional country that became the foundation of modern country music, from honky tonk and Western Swing to the pop-oriented Countrypolitan and rock-inflected Bakersfield Sound.

随着此种音乐门类的发展,早年的音乐发展成为节奏感的吉他-提琴为基本演奏形式的,传统乡村为基础的当代乡村音乐,并涵盖了从honky tonk和西部摇摆,到基于流行的都市乡村乐和受摇滚影响的贝克斯费尔德之声。

This article summarizes the domestic and foreign researches on the present situation and problem in rural area tourism. It also brings up the significance, directions, and methodologist of performing researches on rural area tourism.

本文首先对国内外学者对乡村旅游发展现状及存在问题的研究进行简单的概述,并提出乡村旅游的研究意义,以及乡村旅游的研究路线和研究方法。

Therefore, while properly handle particularism, we should develop effectively a social relation of universalism to realize the harmony of village relation, rebuild social trust, social capital and social order in villages in order to promote the smooth process of rural reconstruction.

因此,必须在正确对待特殊主义社会关系的同时,有效地发展出一种普遍主义取向的社会关系,以实现乡村社会关系的和谐,从而重建乡村的信任关系、社会资本以及社会秩序,进而推动当前新乡村建设的顺利进行。

Mini rural community of interest is the minimal unit in rustication.

乡村小型生活共同体是乡村生活的最小单元,今后应以此为据对乡村社区组织进行重组,扩大村民自治组织的规模。

Lu Zuofu was another representative figure in the history of rural construction in the Republic of China who carried out the reform from economic perspective. He explicitly put forward the idea to urbanize and modernize the rural areas.

卢作孚是民国乡村建设历史上以经济入手进行乡村建设的典型代表,他明确提出以现代化、都市化为目标来建设乡村

They were indentified as examples who promoted the country societies to think highly of cultures and gibing presents to their elders and to change corrupt customs, which made people acted spontaneously under the leading of Confucian thoughts and turned to shape good social customs spontaneously.

隋唐时期乡村社会势力在乡村传播儒学和改变民风方面起着积极作用,他们以榜样的力量带动乡村社会重视文化和孝行,改变陋习,使乡民自发的行为有了儒家思想的指导,转向自觉塑造良好的社会风气。

In order to investigate the above-mentioned problem, this text according to wen zhou the on-site inspection of the region part country, the angle of view of the method of using sociology, commences from 2 concrete cases example, describing form and reasons of your conflict, and superficial put forward the path that both moderate is to strengthen the cultural approbation feeling, perfect and decided autonomy system.the author further thinks, the autonomy system that have the modern reasonableness characteristic wants to develop healthily in the country, must be radicate in the village to practice, drawing to take the native factor in with the country culture each other whet match, struggle, then can develop have the mud breathing of the village" citizenry society" and" harmonious society".

为探究上述问题,本文根据温州地区部分乡村的实地调查,用法社会学的视角,从2个具体案例入手,叙述两者冲突的形式和原因,并粗浅提出两者协调的途径是加强文化认同感,完善既定自治制度。作者进一步认为,具有现代理性特征的自治制度要在乡村健康发展,必须扎根于农村实践,在与乡村文化互相磨合、斗争中汲取本土因素,才能培养出具有泥土气息的农村&市民社会&和&和谐社会&。

Take this as the chance, the path that put forward your moderate is to strengthen the cultural approbation feeling, the perfect and decided autonomy system and related household register, the farmer lands hold the power etc. the kit system, create an argument of sex to have the modern reasonableness characteristic of autonomy system want the development in country economy, health, must be radicate in the country to practice, draw to take the agrestic factor in with mutual compromise of agrestic culture, whet match, struggle, then can develop have the mud breathing of the country" citizenry society" and" harmonious society".

以此为契机,提出两者协调的途径是加强文化认同感,完善既定自治制度和相关户籍、农民土地持有权等配套制度,创造性地论证具有现代理性特质的自治制度要在乡村经济、健康的发展,必须扎根于乡村实践,在与乡土文化互相妥协、磨合、斗争中汲取乡土因素,才能培养出具有泥土气息的乡村&市民社会&和&和谐社会&。

And the Philistines, forcing their way into the towns of the lowlands and the south of Judah, had taken Beth-shemesh and Aijalon and Gederoth and Soco, with their daughter-towns, as well as Timnah and Gimzo and their daughter-towns, and were living there.

28:18 非利士人也来侵占高原和犹大南方的城邑,取了伯示麦,亚雅仑,基低罗,梭哥和属梭哥的乡村,亭纳和属亭纳的乡村,瑾锁和属瑾锁的乡村,就住在那里。

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