主义

Review on Foreign Studies of Technophobia, Review on Neo-Ludditism Explanation of the Technological Taboo——Neo-Ludditism Analyses on Psychological Cause of Modern Technological Problem, Comparison Analyses on Ludditism and Neo-Ludditism, Critical Explanation of Neo-ludditism for Technology Impacting on Education, Analyses on the Condemnatory Critiques of the Neo-Luddites against Televisions,The Rehabilitation of the Negative Connotation of the "Luddite Imagination" and Its Social Implication, and so on.

主要论文有《关于"技术是什么"的对话》、《国外技术恐惧研究述评》、《新卢德主义述评》、《新老卢德运动比较研究》、《解析技术塔布——新卢德主义对现代技术问题的心理根源剖析》、《新卢德主义关于技术影响教育的批判性阐释》、《解析新卢德主义对电视的声讨》《"卢德意象"正名的社会意蕴阐释》等

The total war regime was built to mobalize political, economic, and thought forces to conduct expansive warfares in East Asia in order to change existent regional order that was dominated by West imperial states. Subsequently the statism turned into ultranationalism that ambitiously created Great East Asia Co-prosperity Circle and a new metropolitan Japan-colony-new occupied territory order to solve Japan's dilemma of modernization. The state highly penetrated society during this period. Nevertheless, the defeat of the Pacific War set the demise of ultranationalism and terminated the Japan-center regional order; thirdly, democratization and non-militarization after WWII made Japan a U.S. ally in the west Pacific. Incrementally the revitalization of Keiretsu and civil society shrank the clout of the state to shape national identity. The rise of civic-nationalism became the focal point to understand post-war nationalistic movements.

这种国家主义的统合方式扩大了国家机关对於社会的渗入，也强化了「帝国臣民」的实质意义，然而，随著太平洋战争的毁灭性战败，终止了国家主义扩张的限度；第三，第二次世界大战以后，军事上日本在美国占领下纳入西太平洋安全体系，经济上日本企业走向国际化，使得国家对於国民认同的影响松动，以国民为主体的认同形成成为理解日本战后国民认同的主要途径，由冷战结构下，非官方、建构性、民主的「国民主义」到一九八○年代以后的新国家主义，展现了历史结构下进步与保守两种国民认同的辩证。

The human spirit of non history is shown in:the tendency of subjective idealism and volitionism;the tendency of various kdinds of utopianism and fan...

非历史的人文精神表现在：主观唯心主义和唯意志论的倾向；各种空想主义和幻想主义的倾向；各种原始文化主义和自然文化主义的倾向。

In the text part, chapter one discusses mainly the formation and position of the important thought of "the Three Represents" theory "Comrade Jiang Zamia put forward the "the Three Represents theory at the crucial time of the transition of centuries, facing challenges and opportunities of new historical condition, cherishing the sense of lofty historical mission and responsibility, by carefully summarizing historical experience and long-term thorough thinking deeply the important conclusion reached.

第二章主要阐述"三个代表"重要思想科学体系的理论基础即"四个最"。（坚持马克思主义最根本的理论特征，坚持马克思主义最崇高的社会理想，坚持马克思主义最鲜明的政治立场，坚持马克思主义最重要的理论品质）第三章主要介绍"三个代表"重要思想科学体系的内容，即对胡锦涛在"七一"讲话中提出的建设中国特色社会主义的思想路线、发展道路、发展阶段和发展战略、根本任务、发展动力、依靠力量、国际战略、领导力量和根本目的等重大问题作深入展开。

Legalization of real right is abasic principle of the real right law. However, with the transformationof social life and the increasing complexity of social relation, thisprinciple is challenged in practice. Easement, with much moreflexibility, is not a violation, but a supplement to the legalization ofreal right.

物权法定主义是物权法的基本原则，但随着社会生活的变迁和社会关系的日益复杂，物权法定主义在现实生活中受到了挑战，地役权则以其灵活性在坚持物权法定主义的情况下，对物权法定主义起着补充作用。

Gender Theory of feminism provides a completely new sight of angle criticizing traditional science, gives a better elucidation of the formation of androcentric society, the oppressive origin of women in it, and the direction of solution.

女性主义的社会性别理论提供了批判主流科学的新视角，较好地解释了男性中心社会的形成原因和女性受压制的根源，并提示了解决问题的方向；女性主义从生活出发，肯定情感在科研中的独特功用，一种包含人性的科学因此似乎有了可能；女性主义指出描述实在的科学理论并非是唯一的，丰富了科学知识的方法论标准；女性主义让以往被忽视的女性科学经验昭显于世，并且推广关爱经验，为科技史、科技伦理开辟了更为广阔的理论境域；倾向于科学与人文的融合，通过多种努力改变了科学的公众形象。

Thus the right-wing Asianism exceeded the left, becoming the mainstream of the Asianism, which piloted Asianism to the right.

至此，右翼亚洲主义发展的速度超过了左翼亚洲主义，成为亚洲主义的主流，引导着亚洲主义右变。

The cold war was a transition period of Asianism. Although revitalized by Bandung Conference in 1955, Asianism became a standstill for the cold war and the disparities among Asian countries. Stimulated and enlightened by European integration, Asianism has made some progress in 1980s.

冷战时期是亚洲主义的过渡期，万隆会议使亚洲主义得以复苏，但冷战大环境、亚洲国家间的分歧等因素很快使刚刚复苏的亚洲主义陷入停顿；受欧洲一体化成就的刺激，亚洲主义在上世纪80年代有所发展。

The aim of this paper is to argue that we can extract from Plato's work a coherentaccount of the meaning of proper names that is both atomistic and holistic, because on that account, the meaning of a proper name has two components, one atomistic, the other holistic.

提要：本文的目的是论证我们可以从柏拉图的相关著作中解读到专名意义的一种融合一致的理论，这是一种既是原子主义的又是整体主义的理论。根据这种理论，专名意义由两个部分组成，一个部分是原子主义的而另一个部分是整体主义的。

The main points are that the basis and core of the citizenism is that the citizens should own the rights,the rights of the citizens are over all,it is if the country provides the people"s rights to identify the democratic and tyrannical country. The second aspect is on Chen Duxiu"s thoughts on freedom,equality and ethics,Chen Duxiu thought that if the republic system was strengthened politically,it must be dealt with from the enlightenment of the thoughts . Chen Duxiu thought that the important area of the enlightenment was the ethics area.

第一方面内容为惟民主义，主要论述了如下观点：&主权在民&是惟民主义的基石和核心，是惟民主义的立论基础；&民权高于一切&是对民权的最高肯定；界定民主和专制国家的基本标准是看它是否保障人民权力，共谋群众幸福；提出了如何实现资产阶级民主共和国的方案和实行民主政治的一些基本原则；对中国古代的民本主义思想和西方资产阶级民主思想作了比较。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。