东方文化的

Chapter two discusses the appearing, the developing and the changing of athanasia in the mentioned three works comparatively, with help of the author\'s viewpoint of athanasia and draws the conclusion that the author\'s three works reflect oriental culture as well as Russian culture with obvious religious tendency.

第二章结合作者的"永生"观，用比较的方法论述了"永生"主题在上述三部作品中的出现、发展和变化，认为其中既有东方文化色彩，又体现出俄罗斯文化传统，同时有明显的宗教倾向。

Furthermore,there are great achievements of the water-leading project without any dams in Dujiang Yan;the eternal sculpture of Leshan Buddha,the relic of ancient byroad in Jianmen,Bao'ensi(the temple of repaying a debt of gratitude),the Qianfoyan(the cliff with thousands of Buddha sculptures)and Sansusi(the Su's AncestralTemple),etc.

更兼都都江堰无坝引水之绝世神功，乐山大佛的不朽雕塑，剑门古道的栈道遗迹，以及报恩寺、千佛崖、三苏祠等等，无论是古代水利工程，佛、道文化，还是古建筑的设计布局，雕塑艺术，在世界东方文化艺术中都有光辉的一页。

Areas of curricular emphasis include theories of literature and interpretation, theory and practice of translation, narrative and discourse theory, theories of literary history, canon and world literature, psychoanalytic theory, film analysis, gender studies, and a range of cross-cultural studies, from Orientalism/Occidentalism to multiculturalism in the Americas.

当下作为课程重点的领域包括：文学和诠释的理论、翻译理论和实践、叙事学和话语理论、文学史理论、世界文学及其经典、精神分析理论、电影分析、性别研究和一系列跨文化的研究，从东方主义/西方主义到美国的多元文化。

Popular religious culture, in other words, was crucial to the construction of the orientalist discourse: so crucial, in fact, that metaphorical appropriations of the "Holy Land" played a much more dominant role in the English cultural imagination than the actual Holy Land itself.

通俗宗教文化，换言之，是至关重要的东方话语的建构：如此重要，事实上，这是"圣地"在英文中发挥了比实际圣地本身的文化想象更主导的角色隐喻拨款。

Designer idea: The fashion of Taoism and western culture brings out the enthusiasm of the syncretism.

设计构思：此系列为一组羽绒服，灵感来源于中国的道教文化和欧洲时尚，采用阴阳图案的黑白穿插，体现了东方文化和欧洲时尚碰撞所带来的全新演绎。

Popular churchlike culture, in another words, was pivotal to the cerebration of the orientalist discourse: so crucial, in fact, that nonliteral appropriations of the "Holy Land" played a much more dominating persona in the arts ethnic creativity than the actualised Holy Land itself.

通俗宗教文化，换言之，是至关重要的东方话语的建构：如此重要，事实上，这是&圣地&在英文中发挥了比实际圣地本身的文化想象更主导的角色隐喻拨款。

In my opinion, it is the difference of the Oriental and the Occidental philosophical concepts. The western culture is basically "reason". In their concept, there is only reasonability or unreasonability. But the eastern culture is basically affection. In our concept, there is only beauty or non-beauty. Their attitude towards nature is conquest and possession. Out attitude towards nature is understanding and mediation. Their attitude towards art is by analysis, while ours is by perception. They are like the North and South Poles.

个人以为主要是东西方两种哲学观念有分别；西方文化基本是&智&，他们观念堨u有合&理&与不合&理&：东方文化基本是&情&；我们观念堨u有美与不美；他们对自然的态度是采取&征服&与'占有&；我们对自然的态度，是采取&了解&与&调和&；他们对艺术的态度是靠&分析&，而我们对艺术的态度是用&感觉；这完全是南北极。

The contemporary Chinese art scene is thus more diversified and refreshing.

这种拥有东方文化根性的当代艺术探索为中国当代视觉文化的发展提供了有成效的案例，也呈现出当代艺术景观的勃勃生机。

As a matter of fact, the Eastern civilization exerted much influence on all fields of activities in ancient Greece when it was in the orientalized era.

光明来自东方这是句著名的古希腊谚语，形容古老的亚非文化对古希腊文化的影响。

Popular religious culture, in other words, was crucial to the construction of the orientalist discourse: so crucial, in fact, that metaphorical appropriations of the "Holy Land" played a much more dominant role in the English cultural imagination than the actual Holy Land itself.

通俗宗教文化，换言之，是至关重要的东方话语的建构：如此重要，事实上，这是&圣地&在英文中发挥了比实际圣地本身的文化想象更主导的角色隐喻拨款。

Cynanchum Lingtai apricot production in the average weight 65 grams, the brightly-colored fruit, juicy rich, sweet-sour taste, sweet from the nucleolus, when the late Qing Dynasty famous Shaanxi, Gansu provinces, the Qing imperial court Tongzhi tribute for years.

灵台生产的牛心杏平均单果重65克，果实色泽鲜艳，汁多味浓，甜酸适口，离核仁甜，清末时就驰名陕、甘两省，清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异：红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感，ED90值分别为47.65、71.67和29.17g/hm2；春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感，ED90值分别为96.91、114.20g/hm2；而番茄不敏感。