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We therefore regard it as suitable and salutary that, in the election of the said pontiff, in order that the faithful may look upon him as a mirror of purity and honesty, all stain and every trace of simony shall be absent, that men shall be raised up for this burdensome office who, having embarked in the appropriate manner and order in a due, right and canonical way, may undertake the steering of the barque of Peter and may be, once established in so lofty a dignity, a support for right and good people and a terror for evil people; that by their example, the rest of the faithful may receive instruction on good behaviour and be directed in the way of salvation, that the things which have been determined and established by us for this, in accordance with the magnitude and seriousness of the case, may be approved and renewed by the sacred general council; and that the things so approved and renewed may be communicated, so that the more frequently they are upheld by the said authority, the more strongly they shall endure and the more resolutely they shall be observed and defended against the manifold attacks of the devil.

因此,我们认为这是适当和有益的,在选举教皇说,为了使教友们看他是一面镜子,纯洁和诚实,所有污渍和每一个痕迹西摩尼应缺席,男子应提出了这个沉重的负担办公室谁后,开始以适当的方式和秩序应有的,正确和规范的方式,可以进行指导的三桅帆船的彼得和可一旦成立,在如此崇高的尊严,一个支持权和良好的人,一个恐怖的邪恶的人,这是他们的榜样,其余的信徒可能会收到良好的教学行为和直接的方式救赎,这事已经确定,并设立由我们这一点,在根据规模和严重性的情况下,可核准和延长神圣总理事会;和批准的东西和新的可能是传达,使他们更经常地坚持上述权力,他们更强烈应忍受和更坚决,他们应遵守和捍卫的多方面攻击的魔鬼。

To solve this problem, that is, the choke point in the process of orientating a bourgeois periodical, this thesis offers the following methods: First, to distinct the range of orientation. This is not only simply choose the right readers communities. Instead, it is in a huge and complicated system, to choose the right types of readers, then under the premise that these people are in a condition of ceaseless changing and developing, determine the right publishing channel, and finally send the right information to these people. This is a dynamic process, resembling the logic clue of satisfactory theory. Therefore, this would be proved in this thesis by the way of counterevidence.

因此,本论文所进行的有关中产阶层期刊市场定位瓶颈问题的研究,就是按照下列框架展开论证:一、在确立核心概念的基础上,明确研究对象,并以文化发展观和传播学的经典理论——使用与满足理论,建构受众细分时代中国中产阶层期刊市场的描述框架,由此呈现问题。

All this Labour I was at the Expence of, purely from my Apprehensions on the Account of the Print of a Man's Foot which I had seen; for as yet I never saw any human Creature come near the Island, and I had now liv'd two Years under these Uneasinesses, which indeed made my Life much less comfortable than it was before; as may well be imagin'd by any who know what it is to live in the constant Snare of the Fear of Man; and this I must observe with Grief too, that the Discomposure of my Mind had too great Impressions also upon the religious Part of my Thoughts, for the Dread and Terror of falling into the Hands of Savages and Canibals, lay so upon my Spirits, that I seldom found my self in a due Temper for Application to my Maker, at least not with the sedate Calmness and Resignation of Soul which I was wont to do; I rather pray'd to God as under great Affliction and Pressure of Mind, surrounded with Danger, and in Expectation every Night of being murther'd and devour'd before Morning; and I must testify from my Experience, that a Temper of Peace, Thankfulness, Love and Affection, is much more the proper Frame for Prayer than that of Terror and Discomposure; and that under the Dread of Mischief impending, a Man is no more fit for a comforting Performance of the Duty of praying to God, than he is for Repentance on a sick Bed: For these Discomposures affect the Mind as the others do the Body; and the Discomposure of the Mind must necessarily be as great a Disability as that of the Body, and much greater, Praying to God being properly an Act Of the Mind, not of the Body.

现在,再接着说说我接下去做的事。我把一部分家畜安置妥当后,便走遍全岛,想再找一片这样深幽的地方,建立一个同样的小圈地养羊。我一直往岛的西部走,到了一个我从前从未涉足的地方。我往海里一看,仿佛看到极远处有一只船。我曾从破船上一个水手的箱子里找到了一两只望远镜,可惜没有带在身边。那船影太远,我也说不准到底是否是船。

In The Big Typescript, this dichotomy is detailed in his analysis of the temporal, spatial and genitive expressions, resulting in the distinction between the unspeakable"memory-time"(Ged〓chtniszeit) and the speakable"physical time", and that between the unspeakable"visual space" and the speakable"Euclidean space", etc;(4) From another perspective, the destruction of the conception of the "phenomenological language"could also be seen as the logical consequence of the radicalization of the one and the same conception, since this destruction does reinforce rather than weaken RLF's original intention of distinguishing the physical system from what are given in phenomena by demonstrating the incompatibility between this intention itself and the insistence on the speakability of the phenomena, which gives birth to the illusion of the"phenomenological language";(5) Nevertheless, what the radical distinction between the sense-data and the physical language (as the unique possible language) implies, according to Wittgenstein, is not that the latter has nothing to do with the former, but that the association between the two does not follow the"original sample-copy"pattern but the"screen-presenting-filmoperation"pattern, which indicates that phenomenon itself can be aroused by or included in-rather than to be described by-the physical language/system;(6) Thus Wittgenstein leads us to depart from the obsolete ambition of representing the immediately given data perfectly for a new destination where a comprehensive "perspicuity" of the"grammar"should be required and where his later philosophy is coming into being.

在《大打字稿》中,这一二分法在他对于时间表达式、空间表达式与人称表达式的分析中得到了细化,并导致了他对于"记忆时间"与"物理时间"的区分,以及对于"视觉空间"与"欧几里得空间"的区分,等等;(4)从另一个视角来看,维氏对于"现象学语言"观念的拆解也可以被视为同一观念在被加以彻底化后所导出的必然后果,因为这一拆解工作实际上乃是加强了,而不是削弱了他在写作《略论逻辑形式》时就已怀有的信念,即:必须将物理系统严格地区分于在现象中被直接给予的东西。换言之,维氏在这一拆解工作中所做的,只不过就是暴露了这一信念本身与对于现象之"可说性"的坚执之间的固有矛盾罢了——而所谓"现象学语言"的幻相,亦正是导源于上述坚执;(5)然而,根据维氏的本意,感觉予料与物理语言之间巨大的逻辑差异却并不意味着后者与前者毫无关联,而只是意味着两者之间的关系并不遵循着所谓的"原本—摹本"模式,而遵循的乃是"屏幕呈现—胶片运作"模式。

Of course, the sample size on this survey is small, and its sponsor, Reconnex, sells data leak prevention technology.(Translation: take all this with a pinch of salt). But it's also true that you only know what you know -- and that many companies may not be aware of data leaks that had occurred, especially the roughly ten percent of respondents who either don't know how they'd find a leak if one existed, or worry that one may have occurred, but can't prove it. But it's also true that you only know what you know -- and that many companies may not be aware of data leaks that had occurred, especially the roughly ten percent of respondents who either don't know how they'd find a leak if one existed, or worry that one may have occurred, but can't prove it.

当然,样本大小对这项调查是小,它的赞助商, reconnex ,销售数据泄漏防治技术(翻译:采取一切,这与保留之处),但它的也是事实,你只知道你知道-和许多公司可能不知道泄露数据已出现的,特别是大约百分之十的受访者要么不知道他们是如何帆船漏水,如果确实存在,或担心有人可能时有发生,但可以'吨证明这一点,但它也是事实,你只知道你知道-许多公司可能不知道泄露数据已出现的,特别是大约百分之十的受访者要么不知道他们是如何帆船漏水,如果确实存在,或担心有人可能时有发生,但不能证明这一点。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但是有一个建议,写太多: 17 , 18-9 ,责成,未来的国王收到了一份来自该法的祭司,以便阅读和遵守它;二十七, 1月8日,命令,在西约旦一侧的&所有的话,该法&是写在石头山设立Hebal ;二十八, 58岁,说的是&所有的话,这一法律,这是写在这卷&之后列举的祝福和诅咒的会后,观察员和违反法律的分别,并再次被称为写的一本书,第29 , 20 , 21 , 27 ,和三十二,第四十六条,第四十七条,现在,法律一再称为写图书必须至少Deuteronomic立法。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但有一个建议,以书面形式过于:十七, 18-9 ,责成认为,未来的国王收到一份拷贝,这部法律从祭司,以便阅读和观察;二十七, 1月8日,命令,对西一边的约旦&所有的话,此法&写在石头设立在山hebal ;二十八, 58 ,说的是&所有的话,这部法律的,即是写在这卷&之后列举的祝福和诅咒,其中会后,观察员和违反该法的分别,这是中再次提到,作为书面在一本书,在第29届, 20 , 21 , 27 ,和三十二,第四十六条,第四十七条,现在,法律一再被称为写在图书必须至少deuteronomic法例。

Lyric Made By Frea/QQ:626473868 A gangsta's for every day So make sure that you keep it, G-A-N-G-S-T-A And now that I know the game I'll make sure that I keep it, G-A-N-G-S-T-A Me and the ghetto where the poor people hang Please pay attention they do ghettoish thangs One out of three, yep a third of 'em bang The other motherfuckers they be slanging that cane Always out for money 'cause the money's the game Eastside homey it's a Long Beach thang You heard me right nigga this is DPG With the superwoman standin' claimin' CPT I-I, promise I'ma keep it G Rep my south team, hands in the street Recognise game, and they recognise me 'Cause a G like me comes naturally Tho-ose, haters try to hate on me But they got no choice but to do right by me There's no way o' dividin' me 'Cause my OG's in the streets gon' ride for me I-I, promise to do ghetto things 'Cause I'm the closest thing to ghetto in this industry That's why I be chillin' when it's 90 degrees While ya keep shit poppin' how I ride this beat And people always saying to me How can I tell I'm really a G?

被 Frea/QQ 做的抒情诗:626473868 每天的一个 gangsta 的因此确定你保存它, G-A-N-G-S-T-一而且现在我知道博弈我将确定我保存它, G-A-N-G-S-T-一我和犹太人街哪里贫穷的人意外停机请专心他们做 ghettoish thangs 三中有一, yep 三分之一的'em 砰然他们辱骂那一根手杖的另一个 motherfuckers 总是在外对于钱'引起钱的博弈 Eastside 家庭似的它是长堤市 thang 你听到我正确的 nigga 这是 DPG 藉由 superwoman standin'claimin' CPT 我-我,诺言 I'ma 保存它 G Rep 我的南队,在街道中的手承认博弈,和他们承认我'引起像我的 a G 自然地来 Tho-ose,憎恨者试着在我身上厌恶但是他们没有得到了选择除了之外做对事情被我没有方法 o'dividin'我'引起街道 gon 的我 OG'乘坐为我我-我,答应做犹太人街事物'引起我是到在这一种工业中的犹太人街的最靠近的事物那是为什么我是 chillin'当它是 90 度 ya 保存粪 poppin'我如何骑这一个拍差而且人总是叙述对我我如何能告诉我真的是 a G?

Uh Uh, uh, huh Yo, yo Drop your glasses, shake your asses Face screwed up like you having hot flashes Which one, pick one, this one, classic Red from blonde, yeah bitch Im drastic Why this, why that, lips stop askin Listen to me baby, relax and start passin Expressway, hair back, weavin through the traffic This one strong should be labeled as a hazard Some of yall niggas hot, sike Im gassin Clowns I spot em and I cant stop laughin Easy come, easy go, E-V gon be lastin Jealousy, let it go, results could be tragic Some of yall aint writin well, too concerned with fashion None of you aint gizell, cat walk and imagine Alotta yall Hollywood, drama, passed it Cut bitch, camera off, real shit, blast it And if I had to give you up Its only been a year Now I got my foot through the door And I aint goin nowhere It took awhile to get me in And Im gonna take my time Dont fight that good shit in your ear Now let me blow ya mind They wanna bank up, crank up, makes me dizzy Shank up, haters wanna come after me You aint a ganster, prankster, too much to eat Snakes in my path wanna smile up at me Now while you grittin your teeth Frustration baby you gotta breathe Take alot more that you to get rid of me You see I do what they cant do, I just do me Aint no stress when it comes to stage, get what you see Meet me in the lab, pen and pad, dont believe Huh, sixteens mine, create my own lines Love for my wordplay thats hard to find Sophomore, I aint scared, one of a kind All I do is contemplate ways to make your fans mine Eyes bloodshot, stressin, chills up your spine Huh, sick to your stomach wishin I wrote your lines And if I had to give you up Its only been a year Now I got my foot through the door And I aint goin nowhere It took awhile to get me in And Im gonna take my time Dont fight that good shit in your ear Now let me blow ya mind Let your bones crack Your back pop, I cant stop Excitement, glock shots from your stash box Fuck it, thugged out, I respect the cash route Locked down, blastin, sets while I mash out Yeah nigga, mash out, D-R-E Back track, think back, E-V-E Do you like that, you got to I know you Had you in a trance first glance from the floor too Dont believe Ill show you, take you with me Turn you on, pension gone, give you relief Put your trust in a bomb when you listen to me Dancin much, get it all?

Uh Uh , uh,哼! Yo, yo 降低你的眼镜,摇动你的驴脸振作起来像你有热的闪光哪一个,精选一,这一个,古典作品红色的从金发碧眼的女人,是的母狗 Im 激烈的为什么这,为什么那,唇停止 askin 听我的话宝贝,放松而且开始 passin 高速道路,头发背面,透过交通的 weavin 这一个强壮的应该被贴标签为危险一些 yall niggas 热的, sike Im gassin 我弄脏 em 的小丑和我讲黑话停止 laughin 易得易失,电子 V gon 是 lastin 妒忌,让它去,结果可能是悲惨的一些 yall aint writin 很好地,太关心的由于流行你没有一个 aint gizell,猫走而且想像 Alotta yall 好莱坞,戏剧,通过了它削减母狗,照相机走开,真正的粪,摧残它而且如果我必须放弃你它的唯一是一年现在我使我的脚通过门而且我无处的 aint goin 它一会儿拿让我获得录取而且 Im 去从容不迫 Dont 在你的耳朵中对抗好粪现在让我吹 ya 思想他们想要存入银行在,上面曲柄提高,使我晕眩胫向上,憎恨者想要跟随我你 aint ganster,玩皮的人,太很多的吃在我的路径的蛇想要仰头对我笑现在当你的时候 grittin 你的牙齿挫折纵容你必须呼吸带 alot 更多你免除我你见到我做他们所讲黑话的做,我仅仅做我 Aint 没有压迫力当它来举行的时候,拿你见到的在实验室,钢笔和填补中遇到我, dont 相信哼!,十六我的,产生我自己的线为我的文字的争论爱那难者找二年级学生,我 aint 惊吓,一类型全部我做是注视方法使你的狂热者成为我的眼睛充血的, stressin,寒冷在你的背骨上面哼!,你的胃 wishin 的病人我写了你的台词而且如果我必须放弃你它的唯一是一年现在我使我的脚通过门而且我无处的 aint goin 它一会儿拿让我获得录取而且 Im 去从容不迫 Dont 在你的耳朵中对抗好粪现在让我吹 ya 思想让你的骨头裂缝你的背部取出,我讲黑话停止刺激, glock 注射从你的藏起来盒子性交它,宗教性暗杀团员出,我尊敬现金路径锁了下来, blastin ,组当我调情出的时候是的 nigga,调情出, D-R-E 支持轨道,向后地想,电子 V-E 做你相似的,你到达我认识你也在来自地板的梦幻之境第一一瞥中有了你 Dont 相信生病的表演你,和我带你把你打开,发给退休金离去,给你减轻当你听我的话时候,把你的信赖放入一个炸弹 Dancin 很多,拿它全部?

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录:关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由,平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样,我们重申人权的普遍性原则; 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样,我们重申所有人都有权享有人权,不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待; 3 -我们重申要求将所有人权平等应用于所有人类,无论其性倾向或性别认同如何的非歧视原则; 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象; 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见,以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安; 6 -我们谴责基于性倾向和性别认同的侵犯人权行为,无论这些行为发生在哪里,尤其是以此为由使用死刑,法外处决、即审即决或任意处决,酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法,任意逮捕或拘留,以及剥夺经济、社会和文化权利,包括健康权; 7 -我们回想起2006年,五十四个国家在人权理事会面前发言,请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会; 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注,并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中; 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

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This And That Is Life
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灵台生产的牛心杏平均单果重65克,果实色泽鲜艳,汁多味浓,甜酸适口,离核仁甜,清末时就驰名陕、甘两省,清同治年间曾为朝廷贡品。

Chenopodium album,Solanum nigrum, and Amaranthus retroflexus were very susceptible to the herbicides. Polygonum persicaria and Abutilon theophrasti were relatively less susceptible to the herbicides, and Lycopersicon esculentum was not susceptible to it. The relationship between reduction rates of weed biomass and PPM values of weed leaves 2,4, and 6 days after treatment was established.

供试的6种杂草对该混剂的敏感性存在显著差异:红心藜Chenopodium album、龙葵Solanum nigrum和反枝苋Amaranthus retroflexus对该混剂最敏感,ED90值分别为47.65、71.67和29.17g/hm2;春蓼Polygonum persicaria和苘麻Abutilon theophrasti敏感,ED90值分别为96.91、114.20g/hm2;而番茄不敏感。

However, I have an idea.

不过,我有个主意。