查询词典 this and that

That, in part, is why we aren't always able to express the right attacking speed. This happened in the past as well, when we had a period that was even worse than this and that I do not judge as negative.

的确我们接下来的对手实力都很我们非常的接近，我们并没有打出我们原先的进攻速度出来，之前的比赛也是这样，结果比现在的情况还要糟，但是我没有消极的去看待。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

But then this seagull came, and it was this is this, and that is that, and ...

但又来了海鸥，说这个是这个，那个是那个，后来

Throw you on the bed and take your clothes off everybody don't like it slow consider me one of them folk let's get to it do it get to it get to it kinda crunk and i'm off this scene have a blast and that's my shit once i had a shot of that good petrone i'm all in my boxers like bobby jones ?

扔在床上，你和起飞大家不喜欢慢我认为其中一个民间让我们给它这样做找到它找到它有点儿旷课，我把这个场景 have a blast and that's my shit 一旦我有一个很好的彼得罗内枪杀我希望所有我的拳击手鲍比琼斯？

Throw you on the bed and take your clothes offeverybody don't like it slowconsider me one of them folk let's get to itdo itget to itget to it kinda crunk and i'm off this scene have ablast and that's my shit once ihad ashot of that good petrone i'm all in my boxers like bobby jones?

扔在床上，你和起飞大家不喜欢慢我认为其中一个民间让我们给它这样做找到它找到它有点儿旷课，我把这个场景have ablast and that's my shit一旦我有一个很好的彼得罗内枪杀我希望所有我的拳击手鲍比琼斯？

When used as exophoric reference to indicate the concepts of space and time in the real world, this/that and ii/IP have no much difference between them.

在用于外指照应时，就其所指的时间和空间概念来说，this／that与&这/那&之间并无多大差异，即this和&这&指近，that和&那&指远。

It is divided into 7 parts, including avoiding pronouns, legal archaisms, use of such instead of this and that, homonyms, synonyms, use of wishee, escapee, and laughee, and legal slang, in which precision of legal English is greatly detailed.

分为七个部分：避免使用代词，使用法律古语，用such代替this和that，同音异义词，同义词，使用以-ee结尾的词以及法律俚语。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

It is discovered that cohesion errors by subjects in this study mainly are of three kinds: 1 misuse of conjunctive type, such as overuse of and, underuse of the inferential, transitional and summative subtypes, etc.; 2 improper use of reference type, for instance, misselection of this and that, personal reference in disaccord; 3 cohesion errors by substitution type.

本次教学实验发现的衔接错误主要有：1连接的误用，如过多使用连接词and，而表示推论、过渡和总结的连接手段用得不够等；2照应使用不恰当，如this和that的误用，人称照应前后不一致等；3替代的误用。

through text analysis,this paper examines the syntactic and morphological means typically employed in introducing topics into chinese and english texts and their relations to discourse anaphora.we find that in both chinese and english the most important means for introducing the most important and accessible topics into discourse are the indefinite nps used as objects in existential-presentative sentences,and that the indefinite demonstrative adjective zheme and this can be used as an additional means to emphasize the importance of the entity introduced.however,the two languages differ in that,in english texts,apart from the above-mentioned linguistic devices,definite nps functioning as indirect objects and names functioning as subjects also tend to be used to introduce relatively important topics,and the emphatic one,in contrast to the indefinite article "a",can be used as another linguistic means to give additional emphasis on the relative importance of the topic introduced.

摘 要：本文以民间故事为语料，分析和研究了英汉篇章中话题引入的句法和形态手段及其与篇章回指的关系。我们发现，两种语言的主要相似之处为：1用作存现宾语的无定名词短语是引入篇章中最为重要和最为可及话题的主要手段；2英汉无定指示形容词this和&这么&可用于进一步强调所引入话题的重要性。两种语言最主要的差别是：1在汉语中，存现结构中的无定名词短语似乎是引入重要篇章话题的唯一形态句法手段；而在英语中，除此之外，用作间接宾语的有定名词短语和用作主语的专有名词也可以用于引入一个相对重要的篇章话题。2在英语篇章中，另有一个标示重要话题的附加手段，即以one代替a，以便进一步强调所引入话题的重要性。

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明：这可不是一个一般的对话框，它是用图片作为背景的对话框，非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份，帮助我，我的面具将成为我的目的。