查询词典 slave driver

Cannot make him a slave,and the right to enslave him cannot therefore be derived from the right

唯有在不能使敌人成为奴隶的时候，人们才有杀死敌人的权利

It is a simple law: the enslaver also becomes a slave of his own slaves.

我完全赞同自由——男人与女人共同的自由——因为规则很简单：奴役他人者，也被他人奴役。

I am absolutely in favor of liberation-liberation for both man and woman-because it is a simple law: the enslaver also becomes a slave of his own slaves.

我完全赞同自由——男人与女人共同的自由——因为规则很简单：奴役他人者，也被他人奴役。

Epictetus was a poor slave, and yet how much we owe him!

厄匹克特泰是个可怜的奴隶，可是我们受到他的恩惠真多啊！

Do busin ess,but be not a slave to it.

要做事，但不要做事务的奴隶。

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。

And even though today we are not only used to seeing guide dogs accompanying blind people but we do not question their usefulness, and we admire the relationship of solidarity established between the person and the animal, in the past there have been those who were against it and even today we still hear of people who, pretending to feel an irrational love for animals, hurl accusations that dogs are subjected to living the life of a slave, that dogs weakened the status of blind people, that they were an object of exhibitionism and even that they were a social problem...

如今，我们时常看到导盲犬陪伴在主人左右，也不再质疑它们的作用。我们也对人与动物之间的默契大为惊叹。但有人却曾反对过驯养导盲犬。即便在今天，反对声仍不绝于耳。他们打着"关爱动物"的幌子，斥责驯养导盲犬，称其是对狗的奴役，是对盲人的地位贬低，是出风头，有的甚至声称它是个社会问题…。

The expansion bus also provides for glueless interface to 8-bit wide slave devices, such as Flash/ROM, DOCSIS modem, UARTs, etc.

在扩展总线也提供无缝接口，8位宽度从设备，如闪存/ ROM的，DOCSIS调制解调器，UART接口等

"I will need to share the information on the slave-bond with the Ministry of Magic so that you could come home with me," Harry explained, and looked at him expectantly.

"我需要告知魔法部奴役契约的事情，然后你就可以和我回家了。"哈利解释道，然后期待的看着他。

Aesop of ancient Greek fabulist is a slave.

古希腊寓言家伊索是个奴隶。

We stopped by the old fashion ice cream parlor Manhattan Beach Creamery for some refreshment. The "No Shoes, No Shirt, No Problem" sign on the wall epitomizes the beach lifestyle.

我们去商店区的一家老式冰淇淋店坐坐，墙上挂著「没鞋，没上衣，没问题」的牌子完全捕捉了海滩生活的随性及风格。

"If therefore", argues Bellarmine we can offer our prayers and our satisfactions in behalf of those detained in purgatory, because we are members of the great body of Christ, why may not the Vicar of Christ apply to the same souls the superabundant satisfaction of Christ and his saints--of which he is the dispenser?

" "因此，如果"，认为贝拉明（德indulgentiis ，十四）"我们可以提供我们的祈祷和我们满意的代表那些被拘留在炼狱，因为我们是成员的伟大基督的奥体，为什麼可能不是牧师基督适用於同样的灵魂满意的过剩是耶稣和他的圣人-他是在配药？