查询词典 second thought

The second part has dealt with the problem of 〓 thought origins,studied in detailthe relationship of 〓 thought origins with Brahmanism,primitive Buddhism,and Hīnayāna Buddhism.

第二部分探讨了般若思想的渊源问题。细致研究了般若思想与婆罗门教及原始、小乘部派佛教的渊源关系。

The second chapter is to analyze Freudenthal's thought of mathematics education in brief, and summarize four principles: realistic mathematics, mathematization, thinking and recreation. The next two chapters are case studies, the intention of which is to test the efficiency and practical value of Freudenthal's thought of mathematics education.

归纳了他数学教育思想中的四条原则：数学现实、数学化、反思和再创造论文第三、四两章属于实证研究，通过这两章对弗赖登塔尔数学教育思想的有效性和实践性进行验证。

The second part discusses the relationship between "the Nineteen Ancient Poems" and the trend of aesthetics thought in the last years of Eastern Han dynasty, firstly, analyzes the reasons of the trend of aesthetics thought in the last years of Eastern Han dynasty from five aspects, the decline of Confucianism , the reviviscence of Lao.

第二部分论述《古诗十九首》与汉末美学思潮之关系。第一，从经学的衰颓、老庄思想的复归、社会政治、经济、楚骚美学和汉代文学五个方面对汉末美学思潮的形成原因进行分析，并指出在这些原因的共同作用下，形成汉末"个人自我之觉醒"的美学思潮；第二，从"贵真"思想的复萌、"感伤主义"的出现及美学意识对人生各个方面的渗透几个侧面，分析了汉末美学思潮的特点：第三，探讨了《古诗十九首》与汉末美学思潮的关系。

Although theargument about thoughts of Russian social development roadhave different forms and distinctive appearances individuallyin general they can be classified into three types:the first oneis the thought of nationalism,such as Slavophilism and modernSlavism which insisted that Russia should go her own waywhich fit to her characteristics;the second one is the thought ofEuropeanization which advocates that Russia should betotally westernized;the third one hold a view that the Westernculture should be integrated with the Eastern culture.

围绕俄罗斯社会发展道路的思潮论争尽管形式不同，表现各异，但大体上可划分为三类：一是民族主义思潮，如斯拉夫派和现代斯拉夫主义主张走符合俄罗斯特点的道路；另一类是欧化派主张俄罗斯全盘西化；第三类是主张东西方文化结合的思潮。

I forgot this is the inter-trochaic Who is to say, I just thought of a second --- Vibrato is only one second, I started thinking.

我忘了扬抑间这是谁是说的话，我只是心里微颤了一秒———也只是一秒，我便开始思考。

The main points are that the basis and core of the citizenism is that the citizens should own the rights,the rights of the citizens are over all,it is if the country provides the people"s rights to identify the democratic and tyrannical country. The second aspect is on Chen Duxiu"s thoughts on freedom,equality and ethics,Chen Duxiu thought that if the republic system was strengthened politically,it must be dealt with from the enlightenment of the thoughts . Chen Duxiu thought that the important area of the enlightenment was the ethics area.

第一方面内容为惟民主义，主要论述了如下观点：&主权在民&是惟民主义的基石和核心，是惟民主义的立论基础；&民权高于一切&是对民权的最高肯定；界定民主和专制国家的基本标准是看它是否保障人民权力，共谋群众幸福；提出了如何实现资产阶级民主共和国的方案和实行民主政治的一些基本原则；对中国古代的民本主义思想和西方资产阶级民主思想作了比较。

By describing Pythagorean theorem, the first time-space view explain the plane-line thought which impacts human's thinking manner; the second time-space view is absolute time-space theory of Newton and three-dimensions space-time view intersected by space-time; the third space-time view is curve space-time view which is generated from Einsteinian relative theory. The fourth space-time view is the directional, irreversible entropy time-space thought; the fifth time-space view is dense time-space view of cracked fractal generated from chaos-fractal theory.

第一时空观是通过对勾股定理的描述来说明影响人们思维方式的平直时空观；第二时空观是牛顿的绝对时空理论，是时空分割的立体三维时空观；第三时空观是爱因斯坦的相对论理论所带来的弯曲时空观；第四时空观是具有方向不可逆的熵时空观；第五时空观是混沌与分形理论所带来的破碎分形的稠时空观。

They are: the achievements of textual research and exegesis of Zhu Zi Xue in Qing Dynasty; the promoting effect of the introducing Western theories that took on the research of Chinese classical logic; taking the doctrine of Moism and scientific logic method as a methodological weapon for propagating reformist thought and Liang Qichao"s favor to Mo Zi and theory of Moism.The second part is about Liang Qichao"s achievements of logic and methodology: he analyzed induction and deduction, and thoroughly analyzed induction in particular, and his thought about those was mainly correct; he analyzed comparison as a component of induction and discussed the cognitive function of comparison, he also explained how to use comparison in the research of history; he not only explicated the thinking process of analytical method and synthetic method, but also integrated the two methods with studying history and reading history , and turned them into specific research methods of history ;he expound the rule of causal law , just as Leibnizs principle of sufficient reason in Western modern times and the law of sufficient reasonin universal logic; he discussed nominal classification, and analyzed wrong classification of the forefathers, then he pointed out the significance of clarifying the basic of division .

不足在于：①梁启超对于各种科学方法的论述不够系统、全面；②梁启超比较研究方法仍存在一些缺陷，他的比较研究主要是将墨家论式与西方逻辑的三段论(有的与印度因明的三支作法)形式作求同研究，缺乏系统性和全面性，而且对三种逻辑的共同点和差异点的分析也缺乏理论深度，加之梁启超不懂得数理逻辑，缺乏精确的数理逻辑工具，因而使这种对比分析缺乏严密性和精确性。

The first chapter expounds that life care of the traditional culture constitutes the solid foundation and psychological support for Zhu Guangqian's study of traditional aesthetic thought, and elaborates the unique discovery that there is a deep connection between Zhu Guangqian and the literary theory of the Tong Cheng School. The second chapter sets forth the experience of Zhu Guangqian's traditional aesthetics which takes interest as the theoretical pivot, empathy as the theoretical core, and artistic life as the destination. and deeply explores and analyzes the inside information of the traditional culture and the dilemma of the fusion of the Chinese and western cultures contained in Zhu Guangqian's empathy thought. The third chapter discusses Zhu Guangqian's identification to affective intention experience of the traditional aesthetics and experience approach of the aesthetic feeling. The fourth chapter states Zhu Guangqian's prospects of life significance and ponderation of imaginal thinking in his later years.

第一章论述传统文化的生命关怀构成朱光潜传统美学思想研究坚实的精神基础和心理支持，独特地发现了朱光潜与桐城文论的深刻联系；第二章论述朱光潜以情趣为理论支点、移情为理论核心、人生艺术化为理论归宿对传统美学审美精神的体认，深入地探析了朱光潜移情思想的传统文化底蕴和中西融合的困境；第三章论述朱光潜对传统美学情感意向性体验和审美感兴体验方式的认同；第四章论述朱光潜晚年对传统美学人生意蕴的展望和形象思维方式的沉思。

This special price fierce has bought, wants Shu Jie originally, goes home, evening the whole family ate the rice-flour noodle, this was NONO the first time eats, was also first time goes to the hotel with father and mother to eat, good happy, ate being sweating profusely, a character, crisp, ha, many rice-flour noodles, a two person bowl has also sufficed, before always had the fear to it, thought gurgles, the noodles were dissimilar, ate is very dependable, but the life ought to attempt amusingly but did not injure own thing, likely had the opportunity certainly to play jumps the level to be the same,Military training last taiping heavenly kingdom civil service examination convenience rice-flour noodle, hungry time also good, but because should not eat the second time, this has eaten slightly orthodox school, spareribs taste and potherb mustard shredded meat taste, but was also good, did not have the beforehand repel, thought that Mr.

这次特价的厉害就买了，本来是要舒洁的，回家，晚上一家人去吃米线了，这是NONO第一次吃，也是第一次和爸爸妈妈去饭店吃，好幸福呀，吃的满头大汗，一个字，爽，哈哈，很多米线，两个人一碗也够了，以前对它总有恐惧，觉得滑滑的，面条就不一样了，吃起来很塌实啊，不过人生总该尝试些好玩的但不伤害自己的东西，就像有机会一定玩蹦级一样，军训最后一天试了方便米线，饿的时候还不错，不过因该不会吃第二次了，这回吃了稍微正宗点的，排骨味和雪菜肉丝味，还不错，没有了以前的排斥，就想宋军老师说，克服自己就是克服了最大的敌人，NONO会哭，但还是会勇敢，哭不是不勇敢的表现，或许是泪腺比别人发达了点哈哈。

With the development of highway construction, the speed of cars has been gradually increased.

随着公路的发展，汽车的车速也在不断提高。

So we basically had to develop a bond with the animal in terms of socializing with it.

所以我们就主要想通过跟它沟通的方式来建立一种良好的关系。