查询词典 rather

Mellors took the chair again, looking perfectly unheeding, yet Connie felt he noted everything. As he pushed the chair up the steepish rise of the knoll in the park, he breathed rather quickly, through parted lips. He was rather frail really.

梅乐十回来重新扶着车子，好象什么都没有听见的样子，可民康妮却觉得他留意着一切，当他在林园里推着车子上那有点峻峭的山丘财，他嘴唇张着，呼吸有点急了起来。

They use it more for word processing rather than for problem solving, rather than to discover new ways in which to understand information.

她们使用电脑更多的是进行文字处理，而不是解决问题，更不是发现理解信息的新方法。

Hashemi said Leon, rather than task force chief counsel Barcella, appeared to be running the October Surprise investigation with the goal of protecting Republicans, rather than getting at the truth.

哈希米说，里昂，而不是工作队首席律师Barcella ，似乎是运行10月惊喜的调查，目的是保护共和党人，而不是在真理。

I do not use the personality to receive in exchange for the bestowment; I rather to the life challenge, rather must achieve when the goal the excitement, but does not hope the tranquility which wants the Utopia type to lack any spark of life.

妈妈：因为毛虫姊姊能变成蝴蝶，天空会保护她啊。小蜗牛：可是蚯蚓弟弟也没骨头爬不快，也不会变成蝴蝶他什么不背这个又硬又重的壳呢？

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

不管他们借来的，这悲观他们不借钱-而不是从希腊认为，这是一个愉快的承认，并表示敬意的美丽和崇高在这个世界上，一个研究无视元素的悲哀；不是来自埃及认为，这不允许其拟定的报复猜测和判断中的地狱，以投下了阴影对本存在，但认为宇宙的创造或进化的主持下智慧的托提；不是来自伊朗的思想，举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造，而不是对抗或创造，对世界，而不是从印度Brahminic认为，这是泛神论纯粹和简单，或住在上帝，不查明，宇宙，而不是宇宙现有的矛盾上帝；没有，最后，来自犹太人的思想，为犹太人的宗教有奇怪的沉默，以命运的死亡后的灵魂，看到一切实际智慧的崇拜巴力，或马尔杜克，或亚述，或哈达，他们可能长期生活在地球上。

Here.It is for us,the living,rather,to be dedicated to the unfinlished work which they who fought here have thus far so nobly advanced.It is rather for us to be here dedicated to the great task remaining before us-that from these honored dead we take increased devootion to that cause which they give the lastshall not have died in vain-that this nation,under God,shall havea new brith of freedom-and that goverment of the people,by the people,for the people,shall not perish from the earth .

毋宁说，倒是我们这些还活着的人，应该在这里把自己奉献给勇士们已经如此崇高的向前推进但尚未完成的事业；倒是我们应该在这里把自己奉献于仍然留在我们前面的伟大任务，以便使我们从这些光荣的死者身上汲取更多的献身精神，来完成他们已经完全彻底为之献身的事业；以便使我们在这里下定最大的决心，不让这些死者白白牺牲；以便使国家在上帝福佑下得到自由的新生，并且使这个民有·民治·民享的政府永世长存。

When I thought of the people who I admired like Caro or Richard Serra I realised that my experience of this work was more through reproduction and multiplicity rather than the physical materiality (which negates what they tried to state I suppose) and this concept became rather pertinent to me.

当我的人我喜欢谁卡洛或理查德塞拉，我很钦佩意识到，我认为这项工作的经验，通过复制和多样性，而不是更多的物理物质（即否认他们试图说明我想）和这个概念变得相当中肯给我。

Fauchelevent belonged, in fact, to that species, which the impertinent and flippant vocabulary of the last century qualified as demi-bourgeois, demi-lout, and which the metaphors showered by the chateau upon the thatched cottage ticketed in the pigeon-hole of the plebeian: rather rustic, rather citified; pepper and salt.

割风正是前一世纪那种轻浮不得体的文词所指的那种&半绅士半平民&的人，也就是达官贵人在对待贫寒人家时所用的那些形容平民的隐语所标注的&略似乡民，略似市民，胡椒和盐&。

My only 2 small problems with this Mille Feuille is that 1st of all, the custard was rather amateurish, it felt like it was made from manufactured custard powder rather than made fresh, it was just too sweet and the slightly tin-like Mangoes within didn't help balance this cloyingness.

她买了八件芒果拿破仑饼，店方还附上一个朱古力牌，写上祝生日快乐字句，芒果拿破仑饼有三层脆脆的酥皮，夹著甜度适中的吉士和新鲜多汁的芒果肉，虽然由买至食用，少说也有两小时，但依然松脆，是有水准的拿破仑饼。

Next time I see you,I shall give you a black eye.

下次我看见你，我会打你一顿。

In this paper,design scheme of classification system of wood surface color is established.

提出了木质板材颜色分类的系统设计方案。