查询词典 marriages

Fixity of social custom, for the same reason, tends to prevent what are called unhappy marriages.

同样，社会习俗的稳定也能避免所谓不幸的婚姻。

As same-sex marriages increase, the demand and challenge of divorce "is going to be increasing, both in regularity and geography," said Ken Upton, senior staff attorney for Lambda Legal, a gay-rights support group.

随着同性婚姻的比例增长，从地理上讲，从合理性上讲，离婚的要求和挑战也是越来越多。 Ken Upton 是 Lambda Legal 的高级律师顾问， Lambda Legal 这个团体支持同性恋人权。

Polygamy must have been very rare during the period of the Mishnah and Gemara; for though the wives of many rabbis are mentioned, there are no allusions to plural marriages.

一夫多妻制在犹太的Mishnah 和Gemara应已不多见。虽然很多犹太教士的妻子被提及，但没有提到多重婚姻。

However, we should not go to extremes and claim that all arranged marriages are failures.

然而，我们不能走极端，而且认为所有的包办婚姻都是失败的。

On the Democratic side, Mr Newsom, known nationally mainly for his bold—though many say irresponsible—decision during the 2004 presidential campaign to recognise gay marriages in San Francisco, is running a distant second to California's grand old man of politics, Jerry Brown.

民主党这一方，纽色姆2004年竞选美国总统时认可旧金山市的同性恋婚姻，他因这一大胆言论而在全国出了名，同时也有很多人认为他的言论不负责任。

Investigating marriages in China is a very special job that exists in a grey area.

答：在中国，婚姻调查是个非常特殊的工作，存在于灰色区域。

Bad Blake is a broken-down, hard-living country music singer who's had way too many marriages, far too many years on the road and one too many drinks way too many times.

影片梗概：一个名叫Bad Blake的过气的乡村酒吧歌手，酗酒成瘾，婚姻失败无数，走过的路比长途卡车司机还多。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Marriages work best when there is a deep, reciprocal level of support for one another," says Francine Deutsch, PhD., a psychologist at Mount Holyoke College in South Hadley, Massachusetts, and author of Halving It All, an in-depth study of dual-career couples."

其实，妈妈上班与否并不重要，重要的是在什么环境，以及她的感觉如何，南希·马歇尔博士这样说。她本人是威尔斯利学院妇女研究中心的研究人员，她对母亲的工作与抚育孩子的影响做了专门的研究。

It's easier for me to add both of my marriages together to achieve my ideal number; a number I'll remember.

很简单，我是将我的婚姻两次生活加在一起算了，取个理想数，那个数字我将能记住。

If you are unfortunate enough to the lovelorn, please tell me, I will help you out, really, please contact me!

如果你不幸失恋了，请告诉我，我会帮助你摆脱困境，真的，请联系我啦！

China's plan to cut energy intensity by 20 percent and pollutant discharges by 10 percent between 2006 and 2010 is a case in point.

中国计划在2006年到2010间降低20%的能源强度和减少10%的主要污染物排放，就是一个这样的例子。