查询词典 female

These compounds are useful for the treatment and/or prevention of sexual dysfunction, for example female sexual dysfunction, in particular female sexual arousal disorder, hypoactive sexual desire disorder (HSDD; lack of interest in sex), female orgasmic disorder (FOD; inability to achieve orgasm); and male sexual dysfunction, in particular male erectile dysfunction.

这些化合物适用于治疗和/或预防性功能障碍，例如女性性功能障碍，特别是女性性唤起障碍、性欲减退(HSDD；缺乏对性的兴趣)、女性性高潮障碍(FOD；不能达到性高潮)；以及男性性功能障碍，特别是男性勃起功能障碍。

Flowers male or female; stamens glabrous, similar in male and female flowers but lacking pollen in latter; gynoecium rudimentary and minute in male flowers,± as long as petals in female flowers; seed coat with thick inner layer of dense black sclerenchym

花雄性或女性；雄蕊无毛，在雄和雌的花但是在后面里缺乏花粉里相似；在雄花，在雌花里的±与花瓣等长里初步和微小的雌蕊群；种子涂上厚内部层紧密的黑色的sclerenchym 12 Maclurodendron 贡甲属

While mammals are characterized by male heterogamety 〔XX female, XY male〕, birds are characterized by female heterogamety〔ZZ male, ZW female〕.

哺乳类的特征是雄性异配子，即XX核型为雌性，XY核型为雄性。而鸟类的特征是雌性异配子，即ZZ核型为雄性，ZW核型为雌性。

The knows news immediateness that we learn news gender and interest sex, since phoenix net is one faces Chinese female to beg an object to be the website of carrier to appeal to, what then we must want to reveal is the female news of perspective of a kind of female and information.

我们学新闻的都知道新闻的接近性和趣味性，既然凤网是一个面向中国女性为诉求对象为载体的网站，那我们就必须要展示的是一种女性视角的女性新闻和资讯。

In a nut shell, the thesis research why the elements of the social care, family and emotional memory repeat and repeat again; also from the writer's self exploration, the thesis explains the prohibition of novel writing is used as history of reflection, forming the non-traditional society of female image to emphasize the attempt of the female position and the restructure of the value of society, release the voice of female writer of self liberation.

探讨陈烨小说中的社会关怀、家世与情感记忆等元素不断出现的原因；也从作家自身的探索过程论述小说书写时代禁忌作为反思历史、形塑非传统社会的女性形象以强调女性位置及重构社会价值等企图，展现女作家自我解放的声音，最后藉由小说中呈现的记忆与创伤深入挖掘作家欲以书写达到文学治疗的功效与痕迹。

Therefore, traditional social culture system of female Hui of GQN areas is inveterately rooted on the Chinese culture on some degree and the stigma of Chinese traditional culture follows the development of the culture of female Hui all the time. Further, Islam religious culture pervades everywhere of female Hui, which makes it take on a more national and religious trait.

因此，甘青宁回族女性的传统社会文化体系在一定程度上根植于中国大文化背景的土壤之中，中国传统文化的烙印始终相随于回族女性社会发展的始末，并且伊斯兰宗教文化渗入回族女性发展的一切领域，使其呈现较强的民族性与宗教性。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Come mainly from 3 aspects talk , say the typical case of 3 kinds of different fate female, pass lateral, longitudinal, near current contrast way overall anatomy, demonstrate source in the unfortunate experience of different position female, have so explained feudal system and courtesy religion rotten with crime, and it will inevitably perish fate, make youth man female from is pleasant to the eye hope , can find clearly just firmly belong to own road, actually their way out also have only one -- resist .

主要从三个方面来谈，说出三种不同命运女性的典型，通过横向，纵向，近现对比的方式全面剖析，展示出处于不同地位女性的不幸遭遇，从而说明了封建制度和礼教的腐朽和罪恶，及其必然灭亡的命运，使青年男女从中看到希望，能够明确且坚定地找到属于自己的道路，其实他们的出路也只有一条--反抗。

Female autobiographical novels as a part of Chinese female literature in 90~s of 20th Century manifest an inimitable female speech locution.

20世纪90年代以来的女性自传体小说作为中国女性文学的一部分，呈现了前所未有的女性话语姿态。

In the Chinese novel Red Chamber Dream, the boy hero, a sentimental mollycoddle very fond of female company and admiring his beautiful female cousins intensely and all but sorry for himself for being a boy, says that,"Woman is made of water and man is made of clay," the reason being that he thinks his female cousins are sweet and pure and clever, while he himself and his boy companions are ugly and muddle-headed and bad-tempered.

在中国的长篇小说《红楼梦》里，那个柔弱多情的男主角很喜欢和女人混在一起，深深崇拜他那两个美丽的表姊妹，常以自己生为男孩子为憾。他说"女人是水做的，男人是泥做的"。因为他觉得他的表姊妹是可爱的，纯洁的，聪明的，而他自己和他的男同伴是丑陋的，糊涂的，脾性暴戾的。

It goes back to what I told you...

现在回到我告诉过你的。。。

With a supporter in Mr Charest and an admirer in Mr Dumont, Mr Harper may be encouraged to call an election himself.

由于在沙雷那边有个支持者，杜蒙那边有个崇拜者，鼓励哈珀为自己举行一次选举。