查询词典 Heidegger

Merleau-Ponty's theory of corporality offers a new possibility for us to release ourselves from Heidegger's theoretical trouble.

梅洛－庞蒂的身体理论为解决海德格尔的理论困境提供了一种新的可能。

Heidegger denies the way of interpreting spatiality through the analysis of corporality, thinking that spatiality can't be radically elucidated by corporality other than reasonably explained by the original structure of survival of "being-in-the-world". But he eventually lands himself in deep theoretical trouble.

海德格尔否定了通过身体性来理解空间性的理路，认为身体性并不能从根本上阐明空间性，唯有通过"在世界之中存在"这一源始的生存论结构，空间性才能得到合理的说明，但最终却陷入了理论困境。

Heidegger's modus philosophandi is neurotic through and through and is ultimately rooted in his psychic crankiness.

海德格尔的哲学形式完完全全是神经过敏的，而且根本是确立在他的精神上的偏执之上的。

In the third chapter, I try to interpret Deleuze's own concept of man's being in the world through his critique of Heidegger.

第三章透过德勒兹对於海德格经验概念的批判，来诠释他的在世存有概念。

In order to provide a referential context for Deleuze's question of thinking, I discuss firstly Heidegger's question of thinking in the second chapter.

为了给德勒兹思考问题提供一指涉脉络，第二章将先行讨论海德格的思考问题。

Diachronically, Deleuze's question of thinking is based on his concept of hieroglyphic experience, which is a radical critique of Heidegger's concept of intentional experience.

就历时观点而言，德勒兹的思考问题以其异象经验为基础，后者则是针对意向经验的批判。

In theology nowadays, one can find some of the most informed and animated discussions of Deleuze and Badiou, Foucault and feminism, Marx and Heidegger.

在如今的神学中，人们能发现关于德勒兹和阿兰·巴迪乌、福柯和女权主义、马克思和海德格尔的最深刻、最有活力的讨论。

Synchronically, just like Heidegger's question of thinking, Deleuze's own question of thinking undergoes a metamorphosis from the concept of Being-in-the-world to the creation of it.

从共时性角度观之，德勒兹的思考问题和海德格的一样都从在世存有的概念蜕变为在世存有的创造。

This is the apart man, the demoniac dreamer-Dr Heidegger- doomed for his arrogant isolation

这里一个离群索居的人，被魔鬼迷信的梦想者，象海德格医生那样，命里注定要过妄自尊大的孤独生活。

Dialogues between Frege and Husserl, and those between Wittgenstein and Heidegger, are typical of that dialoguing process and in a sense contributory to the formation and development of each dialogist.

在这个对话过程中，弗雷格与胡塞尔、维特根斯坦与海德格尔之间的对话在一定意义上促成了各自思想的形成和发展，具有典型意义。

I'm strongly against the death penalty — it's an eye for an eye.

我不赞成死刑——这是以牙还牙的报复行为。

And to get you the support you need, we're enlisting all elements of our national power: our diplomacy and development, our economic might and our moral suasion, so that you and the rest of our military do not bear the burden of our security alone.

并给你们所须的支援，我们正徵召国家所有各种的力量：我们的外交及发展，我们的经济力量与道德劝说，所以你们与其他军人不须要孤独地负起国家安全的责任。