人之精神

词组短语

inner man

与人之精神相关的网络例句 [注：此内容来源于网络，仅供参考]

There is an inner man within all of us we have to call on once in a while.

有在我们必须时常叫的我们大家之内的一种人之精神。

Thus, the key to maintain public security is assisting the personnel to enhance specialized knowledge, respect for and willing to work, strengthening risk management and crisis management regarding the parolee, and simplifying procedures and constructing a integrated parole system.

因而培养执法人员之专业知识、敬业精神及乐业态度，强化对假释受刑人之风险管理与危机管理，修法简化假释程序并完善法律，以建构完整之司法权与假释制度，系维护社会治安之重要关键。

Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对"神－人"与"人－神"的思辨，对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分，对理性与现代性的深度怀疑，以及对现代性的产物――知识分子的痛苦撕裂的内心的审视，相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害"死者人格"的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的"名义上的精神损害"，死者近亲属即可提起精神损害赔偿之诉。

A principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession

友谊的主要效用之一就在使人心中的愤懑抑郁之气得以宣泄弛放，这些不平之气是各种的情感都可以引起的。闭塞之症于人的身体最为凶险，这是我们知道的；在人的精神方面亦复如此：你可以服撒尔沙以通肝，服钢以通脾，服硫华以通肺，服海狸胶以通脑，然而除了一个真心的朋友之外没有一样药剂是可以通心的。对一个真心的朋友，你可以传达你的忧愁、欢悦、恐惧、希望、疑忌、谏净，以及任何压在你心上的事情，有如一种教堂之外的忏悔一样。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

The Chan sect geare its cultivahon to the daily needs, in ouler to make its aesthetic mentality endowe, in the coume of cultivation, with chaseteristics of confirming man's spiritual cndion and suitable combination of activity with quietnes, resulting in beautifolness of silence.

禅宗修养与平常日用相联系，使其美学思想的修养过程具有肯定人的本性和自由、鼓励人的精神创造和动静相宜的特点，并兼具静默之美和戏剧性之美。

This article is mainly a discussion on the spiritual damage compensation for close relatives of victim under the situations of damage to right of life, damage to the right of health and damage to the right of personality of the dead, which is based on an introduction and comparison of the concerned foreign legal regulations and academic theories and in combination with the legal practice in China Wherefore the author put forwards his own ideas as following: first, Under the condition that there is a distance of time between injury and death, the close relatives of the dead shall inherit the right of claim for spiritual damage compensation of the dead for the suffering before his death, in addition to their own intrinsic right of claim for spiritual damage compensation; The second, under the condition that the inflictor has caused the disablement of the sufferer or serious damage to his health, the close relative in a limited cycle of the sufferer should be granted with the right of claim for spiritual damage compensation, which is confirmed in law and becomes a practice in foreign countries; The third, since the aim of the law to protect the personality of the dead from infringement is to protect the benefits of the close relatives of the dead and to maintain public benefits, is constituted on the personality of the dead the close relative of the dead may initial legal proceeding for spiritual damage compensation.

探讨以介绍和比较国外相关法律规定和学术理论为前提，结合我国的实际情况，从理论与实践相结合的角度对以上各问题分别进行了分析，并提出了作者自己的一些见解：第一、在公民从受伤害到死亡有一段时间距离的情形下，死者的近亲属除依法享有其固有的精神损害赔偿请求权以外，还可以继承死者生前就其所受之精神损害而享有的精神损害赔偿请求权；第二、在加害人的行为已造成直接受害人残疾，或者是造成其健康严重受损的其他后果的情形下，我国应在借鉴国外已有立法和判例的基础上，赋予一定范围内的受害人近亲属以精神损害赔偿请求权；第三、法律保护死者人格不受侵害的目的是为了保护死者近亲属的利益和维护公共利益，一般情形下，只要死者近亲属能证明其诉讼主体的合法性，能够证实侵害&死者人格&的行为已构成侵权，即可推定死者近亲属因此而遭受了精神痛苦——无须举证的&名义上的精神损害&，死者近亲属即可提起精神损害赔偿之诉。

Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对&神－人&与&人－神&的思辨，对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分，对理性与现代性的深度怀疑，以及对现代性的产物――知识分子的痛苦撕裂的内心的审视，相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

与人之精神相关的网络解释 [注：此内容来源于网络，仅供参考]

Berserker Rage：狂战士之怒

尚武的北欧人认为战斗时如能蒙奥丁的庇护,便能得到一股拥有熊之精神、狼之勇猛的力量,即所谓的狂战士之怒(Berserker rage)从而在战场上所向披靡,成为狂戰士(Berserker)北欧人还认为暴风雨是奥丁在骑马驰骋,收集亡魂,

crackerjack：能力极强之人

cracker-barrel 不成熟的 | crackerjack 能力极强之人 | crackers 精神错乱的

Dionysius：狄奥尼索斯

一方产生观照的科学哲学的智慧,一方增强人之敌对精神与自我中心之观念,由此而形成西方文化一开始的特色,是尼采所谓的,为阿波罗式(Apllo)之清明平静之科学哲学精神,与狂热而带悲剧意识之阿非克宗教之狄奥尼索斯(Dionysius)精神的一种矛盾结合

exhilarant：使振作精神的

exhilarant 令人振作精神之物 | exhilarant 使振作精神的 | exhilarating 使人愉快的

innavigable：不能航行的

innative 以生具来的 | innavigable 不能航行的 | inner man 人之精神

inner man：人之精神

innavigable 不能航行的 | inner man 人之精神 | inner mongolia 中国内蒙古

intellectualism：主知主义

从一向主知主义(intellectualism)之编尚,转而为主情主义、主意主义(emotionalism,voluntarism)这代兴. 其在心理学界新兴各派(如弗洛伊德之倡精神分析等),虽着眼所在种种不一,为说尽多不同,然其为西洋人之眼光从一向看重意识转而看重到其别一方面则似无不同.

monotheism：一神论

释家人皆可以成佛,道教人皆可以为仙,儒家人人可为圣贤,等等,从而形成天、梵、道无处不在而尤与我人之本心、精神以及灵魂相通的"泛神论"(Pantheism)型的宗教及文化. 反之,西方则普遍地尊奉"一神论"(Monotheism)型的宗教及文化.

monotheism：神论

释家人皆可以成佛,玄门人皆可以为仙,儒家各人可为圣贤,等等,从而形整天、梵、道无处不在而尤与我人之本旨、精神以及灵魂类似的"泛神论"(Pantheism)型的宗教及文化. 反之,西方则普各处尊奉"一神论"(Monotheism)型的宗教及文化.

spiritualism：精神論

把亚里士多德的"精神论"(spiritualism)理解为现代人对"精神"的趋尚,要不是出于无知,就是太欠缺敬慎之意了. 先说怀疑论. 没有人比希腊人更懂得怀疑的真谛了. 古希腊的怀疑论者真可谓古今独步,他们从积极和消极两方面论证了知识的虚幻性;