韵文

Read verse 12 in the Revised Version.

读韵文12在修订版本。

The verses and rhymes of a great amount of "Four Characters Poem" aslo exist in other literary forms, such as rhapsodic poem, rhythmical prose, complimentary prose, eulogy, epigraph, admonition, and inscription, which remain their own characteristics and at the same time influence the development of many other literary forms after Han Dynasty.

大量四言的韵文韵语存在于辞赋、骈文以及颂、赞、铭箴、碑诔等应用文体中，各具特点并影响着汉以后许多文体的发展。

Of verse having lines based on number of syllables rather than on rhythmical arrangement of stresses or quantities.

音节节律的一行诗中以音节的数目而不以重音或音量形成韵文的。

A medieval verse tale characterized by comic ,ribald treatment of themes drawn from life.

故事诗中世纪的韵文故事，其特征为来源于生活的滑稽、粗俗的主题

She is also a member of the China Calligraphers' Association, Director of the Chinese Verse Society, manager and secretary-general of the Chinese Poetry Association, senior advisor of Beijing Zhongshan Painting and Calligraphy Society, etc.

在革命队伍中自学写作诗词和书法，为中国书法家协会会员，中国韵文学会理事，中华诗词学会理事，北京中山书画社顾问等。

Sophonias is one of the few Prophets whose chronology is fixed by a precise date in the introductory verse of the book.

sophonias是少数先知的年表，这是一个固定由一个确切的日期，在导言韵文的这本书。

In the third lament, as well, the speech of a single subject in the first person alternates with the speech of several persons represented by "we" and with colloquy; verses 40-47 are clearly distinguished by their subject "we" from the preceding strophe, in which the subject is one individual, and from the following strophe in the first person singular in verses 48-54, while the verses 55-66 represent a colloquy with Jahweh.

在第三次慨叹，以及，讲话的一个单一的主题，在第一人称与候补的讲话，几个人所代表的"我们"和座谈会；韵文40-47是明确区分其主题为"我们"是由前strophe ，在其中的主题是1个人，并从以下strophe在第一人称单数在48-54诗，而诗55-66代表座谈会，与

But how does verse 2 show that the exaltation will not be exacting and tyrannous, but the opposite?

但如何韵文2表明，该提升将不会严格和tyrannous ，但相反的呢？

But frequently in the Old and New Testaments Genesis 20:5; Job 33:3, Psalms 23:4 (24:4 and 72:1 (73:1); 1 Timothy 1:5; 2 Timothy 2:22 the "pure heart" is the simple and sincere good intention, the "single eye" of Matthew 6:22, and thus opposed to the unavowed by-ends of the Pharisees (Matthew 6:1-6, 16-18; 7:15; 23:5-7, 14) This "single eye" or "pure heart" is most of all required in the works of mercy (verse 7) and zeal (verse 9) in behalf of one's neighbor.

但经常在旧约及新约（创20时05分；求职33：3 ，诗篇23时04分（ 24：4 ）和72：1 （ 73：1 ）， 1蒂莫西1：5 ；提摩太2时22分）"纯心"是一种朴素和真诚的，用意是好的，"单只眼"的马太6时22分，并因此反对把unavowed由两端的法利（马太6：1-6 ， 16-18 ； 7 ： 15 ； 23：5-7 ， 14 ），这"单只眼"或"纯心"，大部分都需要在工程的怜悯（韵文7 ）和热情在代表一个人的邻居。

ABSTRACT Sao-style, means the style of"the songs of Chu", WHich QU, Shong diction is the example of Sao-style, the sentences with word"xi"are the basic versal style. It originated from the soil of Chu culture of Pre-Qing Dynasty, formated in the Warring States, and continued in or after Han-wei and six Dynasties.

骚体即楚辞体，是指以屈、宋辞作为范式、以"兮"字句为基本特征的韵文体式，它渊源于先秦时楚文化土壤，形成于战国，在汉魏六朝乃至后世依然绵延不绝，因而是中国古代文学中一种独立的、不容忽视的文体种类。

Results showed that 0.01g/mL extract of Oxalis corniculata L. had obvious antimicrobial effect on S. aureus, but all extract of Oxalis corniculata L has not any antimicrobial effect on E.

结果表明，0.01g/ml的提取物对摇床培养的金黄色葡萄球菌生长具有明显的抑制作用；但各种浓度的提取物对摇床培养的大肠杆菌生长均无抑制作用。

This will be totally different from Zaro's texture mod, it will be desaturated, dirty etc.

这会和Zaro的那个材质补丁有很大不同，这边是更多的不饱和色，整个都灰扑扑的。