非法律的

The paper consists of following contents:(1)starting with a historicalreview of the use-of-force,this paper reveals a paradoxical evolvementof the two trends in use-of-force,compares the absolutization andinfinity with controllability and finity of the use-of-force,and clarifiesnew characteristics of the use-of-force in post-Cold War era;(2)bysystematically analyzing the era background from the viewpoints ofeconomic globalization,political multipole,military high tech,national separatism and the hegemonism,the paper clarifies factorslimiting and stimulating the use-of-force;(3)by analyzing the lawbackground mainly from the viewpoint of international laws,the paperespecially centralizes the discussion on restrictions made by moderninternational laws on the use-of-force and their limits,dissects thechallenges brought up by the high tech war to international laws;(4)the use-of-force by UN and other regional international organization;(5)refuting the theory of"humanitarian intervention"advocated bythe USA and certain western countries,the paper expatiates the rightrelations between human rights and sovereignty,and demonstrates therightness of the sovereignties and UN;(6)the basic guidelines of theuse-of-force in the post-Cold War era.

分别从经济全球化、政治多极化、军事高技术化以及民族分离主义的泛滥、霸权主义的恶性膨胀等方面系统分析冷战后武力使用的时代背景，揭示出冷战后时代同时存在的限制、约束武力使用的因素，以及诱发、刺激武力使用的因素。（3）主要从国际法的角度分析武力使用的法律背景，着重探讨现代国际法对武力使用的规范和制约作用以及这种作用的有限性，同时剖析现代高技术战争对国际法提出的挑战。（4）主要探讨联合国以及区域性国际组织在冷战后使用武力的实践以及存在的问题。（5）驳斥以美国为首的某些西方国家所鼓吹的&人道主义干涉&论，阐述人权与主权的正确关系，论证主权国家和联合国并没有过时，不能用非人道手段解决人道主义问题。（6）系统提出了冷战后国家间使用武力应遵守的基本准则。

Through analysis, the thesis thinks that the economical nature of environment goods cannot be generalized by public goods or private goods, its nature has been changing between the two extremes. The environment goods is on one hand reflected in some legal arrangement in international environment statute, where the focus is the whole humankind, for example,"common heritage"; on the other hand, it is also reflected in the rules that protecting private rights in civil legal system, where the focus is the individual, for example,"the right of environment personality ". The essential part of environment justice is the social distribution of environment benefits and burdens, so the thesis centers on the social peculiarities of environment goods as social burdens and as social benefits. In detail, environment benefits are related both to property and to personality, and they are also un-produced, non-substitutive and prima goods as living resources; environment burdens are composed of LULUs and many uncertain and irreversible environment risks.

通过分析，本文认为环境物品的经济性质不能单纯地用公共物品或私人物品进行概括，其性质在此两极之间会发生变动；而法律构造中的环境物品一方面体现在国际环境法中的主要以&类&为主体的各种制度安排中，例如&人类共同遗产&，另一方面则体现在民法体系中以&个人&为主体的各种私权保护的规则中，如环境人格权等；接下来，鉴于环境正义的核心是环境利益与负担的社会分配，所以本文重点探讨了作为一种利益和作为一种负担存在的环境物品的各种独特的社会属性，具体而言，环境利益具有财产属性、人格属性、非制造性、不可替代性以及作为生存资源的前提性；而环境负担则具体包括&不可欲的局域性土地利用方式&和具有科学不确定性和不可逆性的环境风险。

One day,the old hero silenus,dionysus'' former teacher,happened to straggle from the main body of the dionysian army as it marched out of thrace into boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and ledhim before midas,to whom he told wonderful tales of a big continent lying beyond the ocean''s stream ——altogether separatefrom the united mass of europe,asia,or africa——where gigantic,happy,and longlived people lived in splendid cities,enjoying a wonderful law system.midas,delighted with silenus'' fictions,entertained him for five days and nights,and then ordered a guide to lead him to dionysus'' headquarters.

一天，狄俄尼索斯酒神和追随者从色雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。

One day,the oldhero silenus,dionysus'' former teacher,happened to straggle from themain body of the dionysian army as it marched out of thrace intoboeotia,and was found sleeping and drunken in the rose gardens.thegardeners tied him and ledhim before midas,to whom he told wonderfultales of a big continent lying beyond the ocean''s stream ——altogetherseparatefrom the united mass of europe,asia,or africa——wheregigantic,happy,and longlived people lived in splendid cities,enjoying awonderful law system.midas,delighted with silenus''fictions,entertained him for five days and nights,and then ordered aguide to lead him to dionysus'' headquarters.

一天，狄俄尼索斯酒神和追随者从色雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。

One day,the old hero Silenus,Dionysus' former teacher,happened to straggle from the main body of the Dionysian army as it marched out of Thrace into Boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and led him before Midas,to whom he told wonderful tales of a big continent lying beyond the ocean's stream ——altogether separate from the united mass of Europe,Asia,or Africa——where gigantic,happy,and long lived people lived in splendid cities,enjoying a wonderful law system.

一天，狄俄尼索斯酒神和追随者从塞雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙的故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。