阿拉伯人

He was a longtime advocate of a morally exemplary binational Jewish-Arab state, believing a Jewish-minority population would be superior to Jewish domination over Arabs.

布伯长期倡导应该建立一个有道义的、犹太人和阿拉伯人共同的国家。他相信，犹太人在人口上居于少数地位，要比主导阿拉伯人好。

We can be skeptical of the great friendship supposedly existing between commercial farmers and their agricultural laborers and tenants, but it is hardly doubtful that the priciples of exclusion of Arabs from Jewish-owned land, and denial of employment in Jewish-owned enterprises, were detrimental to intercommunal relations.

我们可以怀疑强加在商业农民与农业工人之间的伟大友谊，但是将阿拉伯人从犹太人所拥有的土地上排除出去与犹太企业不会雇佣阿拉伯人却是不容置疑的，而这对两者的相互关系是有害的。

He was a real Arab, from the territories, and even though Glue didn't like dealing with Arabs even from Jaffa or Lydda, sometimes you didn't have a choice.

他是真正的阿拉伯人，就来自那些地方。格鲁虽然甚至连来自雅法和利达的阿拉伯人都不愿交道，可有时候你没有选择。

As far as he was concerned, Arabs from the territories were worse than working with the dirties Jews, the kind of Jew who all of a sudden after eating and drinking off your plate for half a year pulls a copper's ID out of his pocket.

在格鲁眼里，这些地方的阿拉伯人比和最肮脏的犹太人一起干活的阿拉伯人还坏，而那些犹太人常常会在你那里吃喝半年之后，突然从口袋里掏出铜制身份证。

Descriptions of the 1948 war tended to suggest that Palestinians either left their homes voluntarily, selling them to Jews, or were encouraged to leave by other Arabs—rather than, as sometimes happened, being forced out violently. Maps of pre-1948 Palestine sometimes underplayed the extent of Arab habitation, while maps of modern Israel never included the "Green Line", the pre-1967 border; this makes the occupied territories of Gaza and the West Bank look as if they were an integral part of Israel.

对1948年战争的描述则往往暗示，巴勒斯坦人要么是自愿离开家园并将之卖给犹太人，要么是被其他阿拉伯人鼓动离开——而并非象时不时发生的那样是被暴力地强行驱出。1948年之前的巴勒斯坦地区的地图有时候对阿拉伯人居住范围描述得并不充分，当现代以色列的地图不再包括&绿线&——1967年之前的边界——部分在内的时候，就使得被占的加沙和西岸地区的领土看起来是以色列不可分割的一部分。

The stark simplicity of Camus's language, his ability to evoke the physical , the unforgettable descriptions of the funeral vigil, the next morning's procession, and Meursault's daily routines combine with more disturbing aspects—Meursault's lack of normal human emotion, his mindless murder of the Arab, the prosecutor's outrage at the young man's indifference toward his mother's death, his own defiance of the jury and its sense of propriety, as well the improbability of a death sentence for a white man who has killed an Arab in Algeria—to create the great novel of French Algeria.

加缪式语言的刻骨简朴，那种唤醒感官的才能，那教人难忘的、关于葬礼守夜的描写，那第二天早上的送葬队伍，以及默尔塞的规律化日常生活连同那些更加令人侧目的片段—默尔塞对标准人类情感的缺乏，他杀害那名阿拉伯人时的随性淡然，检察官指责他对母亲的死无动于衷时的勃然怒火，他对陪审团的藐视和陪审团那规规矩矩的气氛，还有一个白人在阿尔及利亚杀死一名阿拉伯人后被判死刑的不合常理—这一切造就了这部法属阿尔及利亚的伟大小说。

Sudan has seen not one but two civil wars between its Arab-dominated centre and the non-Arab minorities in its south and west.

而苏丹，则在阿拉伯人主控的中心区与西部、南部的非阿拉伯人少数派之间见证了不止一次而是两次的国内战争。

All of the villages attacked are non-Arab villages; Arab villages interspersed in the region have largely been left untouched by the GOS and Janjaweed.

所有被袭击的村庄都是非阿拉伯人的村庄，而散布在这一地区的阿拉伯人的村庄则全部相安无事。

The historical meanings of earlier Arab national movement are that: First, the rising of nationalism in Arab world pioneers a new routine different from traditional one; Second, the new conception of constructing country causes Arab people to be separated from formulation of religion / empire, and be immersed in construction onrush in neoteric world; Third, the grown-up of nationalism awakens and changes Arabs traditional idea, and adapts them to the new one of national development; Fourth, the thoughts of nationalism rebuilds Arab nation in the background of new era; Fifth, the babyish Pan-Arabism especially in King Era establishes development contrail of Arab world.

早期阿拉伯民族主义运动的历史意义：第一，民族主义在阿拉伯世界的兴起开辟了一条有别于传统的民族发展新路；第二，新型国家构建理念使阿拉伯人逐渐走出宗教／帝国范式，融入近代以来世界范围内的民族国家构建洪流；第三，民族主义的崛起唤醒和改造了阿拉伯人尘封已久的民族自我意识，使其适应新时期民族发展的需求；第四，民族主义思想在新的时代背景下重塑了阿拉伯民族；第五，早期特别是&王政时期&的泛阿拉伯主义运动虽然看起来显得那么稚嫩，但却奠定了阿拉伯世界的发展轨迹：在民族目标上，谋求民族独立或自由成为全民族各阶层的首要共识；在民族统一的问题上，独立的民族国家间的全面合作逐渐取代政治上的统一；在泛阿拉伯主义的另一面旗帜——巴勒斯坦问题上，巴勒斯坦战争预示着武力解决方案的失败，承认以色列、通过和平谈判的方式解决这一问题成为唯一的选择。

He wrote an article called "We Owe Arabs Nothing" published in a right-wing newspaper. The article stated:"That we admire them for being suicide bombers, limb-amputators, women repressors?"

他当时在给一份右翼报纸一篇叫《我们不欠阿拉伯人任何东西》的文章中写道：&难道让我们钦佩阿拉伯人当人体炸弹、让别人缺胳膊短腿，或是赞赏他们压制妇女？&

This is not an ordinary box, which is used as a background picture of the dialog box, very pretty.

详细说明：这可不是一个一般的对话框，它是用图片作为背景的对话框，非常好看。

Conceal me what I am,and be my aid for such disguise as haply shall become the form of my intent.

遮掩我的身份，帮助我，我的面具将成为我的目的。