过时的

The real purpose of the research on the constitutional science is not only popularization, explaining, noting and the expounding on its legality and rationality, but also finding the shortage and lag in constitution from animadvert standpoint, and putting forward material resolvent so as to promote constitution to develop and perfect.

宪法学研究的真正目的不仅仅在于对宪法规定的普及宣传、解释或注释，以及对其合法合理性的阐述，而更在于从批判性的立场来发现宪法内容中的不足和过时成分，并提出具体的解决方案，以推动宪法的发展和更加的完善化。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼"日心地动"说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

If you bought a High Quality film camera, chances are it was worth more after 10 years than when you bought it because of inflation or collectibility.

d组：你的数码相机，现在这块电子成为一文不值的瞬间，在转售价值的时刻，你买了它，是因为瞬间过时，你的胶卷相机，如果你没有记错的是总是值得的东西，不管如何，只要你拥有它，如果你买了高品质的电影镜头，很可能是值得更多的后10年比，当你买了它，是因为通货膨胀或收到。

Koolhass' critical stance in this work is "simply to abandon what doesn't work – what has outlived its use – to break up the blacktop of idealism with the jackhammer of realism and to accept whatever grows in its place"– in this case the dominance and propping up of the exhausted historical urban center.

在这篇文章里，库哈斯的评论姿态是"简单地放弃那些不再适用的——那些已经过时却依然存在的——去用现实主义的铁钻打破理想主义的路面从而去接受这片地方上的任何形态的发展"。这片土地所指的是那些以疲惫不堪的历史意义所支撑和主宰的城市中心。

You should pay out of your gross Estate, as if they were your debts, and without proration or appointment, all estate and inheritance taxes, by whatever name called;(including any interest due thereon) becoming payable because your death in respect to all property comprising your gross estate for death tax purposes, whether or not such property passes under this Wills.

你应该付出你的不动产总额，如果它们是你的债务或是没有按照指定的比例分配，或所有的不动产和遗产税款，无论是名字怎么叫(是指任何在其上应得物的利息)都适当可付，因为你的死亡后会尊重你所有的财产或你的不动产总额因为死亡后会对你的遗愿意图征税，无论是还是不是遗嘱这份财产过时了。

The paper consists of following contents:(1)starting with a historicalreview of the use-of-force,this paper reveals a paradoxical evolvementof the two trends in use-of-force,compares the absolutization andinfinity with controllability and finity of the use-of-force,and clarifiesnew characteristics of the use-of-force in post-Cold War era;(2)bysystematically analyzing the era background from the viewpoints ofeconomic globalization,political multipole,military high tech,national separatism and the hegemonism,the paper clarifies factorslimiting and stimulating the use-of-force;(3)by analyzing the lawbackground mainly from the viewpoint of international laws,the paperespecially centralizes the discussion on restrictions made by moderninternational laws on the use-of-force and their limits,dissects thechallenges brought up by the high tech war to international laws;(4)the use-of-force by UN and other regional international organization;(5)refuting the theory of"humanitarian intervention"advocated bythe USA and certain western countries,the paper expatiates the rightrelations between human rights and sovereignty,and demonstrates therightness of the sovereignties and UN;(6)the basic guidelines of theuse-of-force in the post-Cold War era.

分别从经济全球化、政治多极化、军事高技术化以及民族分离主义的泛滥、霸权主义的恶性膨胀等方面系统分析冷战后武力使用的时代背景，揭示出冷战后时代同时存在的限制、约束武力使用的因素，以及诱发、刺激武力使用的因素。（3）主要从国际法的角度分析武力使用的法律背景，着重探讨现代国际法对武力使用的规范和制约作用以及这种作用的有限性，同时剖析现代高技术战争对国际法提出的挑战。（4）主要探讨联合国以及区域性国际组织在冷战后使用武力的实践以及存在的问题。（5）驳斥以美国为首的某些西方国家所鼓吹的&人道主义干涉&论，阐述人权与主权的正确关系，论证主权国家和联合国并没有过时，不能用非人道手段解决人道主义问题。（6）系统提出了冷战后国家间使用武力应遵守的基本准则。

On the road Tom he told me all about how it was reckoned I was murdered, and how pap disappeared pretty soon, and didn't come back no more, and what a stir there was when Jim run away; and I told Tom all about our Royal Nonesuch rapscallions, and as much of the raft voyage as I had time to; and as we struck into the town and up through the -- here comes a raging rush of people with torches, and an awful whooping and yelling, and banging tin pans and blowing horns; and we jumped to one side to let them go by; and as they went by I see they had the king and the duke astraddle of a rail -- that is, I knowed it WAS the king and the duke, though they was all over tar and feathers, and didn't look like nothing in the world that was human -- just looked like a couple of monstrous big soldier-plumes.

在路上，汤姆告诉了我，当初人家怎样以为我是被谋害了，我爸又是怎样在不久以后失踪的，从此一去不回；杰姆逃走的时候又是怎样引起了震动的；一桩桩、一件件，原原本本都讲了。我呢，对汤姆讲了有关两个流氓演出《王室异兽》的事以及在木筏上一路漂流等等的全部经过。因为时间不多，只能讲到哪里就算哪里。我们到了镇上，直奔镇子的中心――那时是八点半钟――只见有一大群人象潮水般涌来，手执火把，一路吼啊，叫啊，使劲地敲起白铁锅，吹起号角。我们跳到了一旁，让大伙儿过去。队伍走过时，只见国王和公爵给骑在一根单杠上――其实，那只是我认为是国王和公爵，因为他们遍身给涂了漆，粘满了羽毛，简直已经不成人形――乍一看，简直象两根军人戴的狰狞可怕的粗翎子。

Besides, the following two features of the book seem to be very incomprehensible: on the one hand, the book includes a full-scale version of Western astrology, not only medical and meteorological one permitted by the Catholic Church, but even natal astrology forbiden by the chruch as well; on the other hand, at the high time when the Tychonic system of calendrical astronomy constructed by Johann Terrenz Schreck (1576-1630), Johann Adam Schall von Bell (1591–1666) and Giacomo Rho (1593－1638) had been contributed by Schall himself to the newly founded Qing dynasty which had officially adopted it immediately, Smogulecki was preaching in the book a system based on Philippe van Lansberge's (1516 – 1632) heliocentric astronomy, and openly claimed that Schall's Tychonic system still committed a number of deficiencies and was outdated, and therefore should be replaced with the Lanbergian system.

另外，该书的两大特点也令人不解：首先，其中包含有完整版本的西方星占学知识，不仅包括天主教会允许的医学和气象星占，而且还包含受教会禁止的生辰星占；其次，在汤若望(Johann Adam Schall von Bell，字道未，1591–1666)等人介绍到中国来的弟谷天文学系统已经被清朝政府正式采纳，传教士的信誉已经微妙地与这种天文学系统紧密地联系在一起的情况下，穆尼阁居然在书中介绍了以哥白尼&日心地动&说为基础的斯伯格(Philippe van Lansberge， 1516 – 1632)天文学，而且还公然宣称，汤若望引进的系统存在许多不足之处，已经过时，应该用兰斯伯格的天文学加以取代。

Chuckles and chortles abound as it silently slinks through the melee with its massively wide handlebars , fenders attached with bolts, seat at a comfortable height, fully inflated tires, all maneuvered by a smiling Lao Wai with his hair blowing in the breeze; it's a brave new world of cycling in the Mecca of bicycles.

当我的飞鸽飞驰而过时，人们看到它魁梧宽大的把手，装饰着大螺丝的挡泥板，调试到一个舒服高度的车座，鼓足了气的大轮胎，还有车座上那个头发迎风飞舞的满面笑容的老外时，大家都冲我微笑了。这是在自行车&圣地&里骑车的勇敢新突破。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度，该计划的一般性会议，因而可能概括起来就是：该名男子是教宗透过大部份的时期，克莱门特七（ 1523年至1534年），是在心上，始终敌对；枢机主教们和其他官员，他教廷人，为不少其他原因，仍然是更具敌意；德国的天主教徒们踊跃为一个议会，但议会中，他们真的会事项时，会过时，而之后的格局国会比一般的议会往往；天主教国王队的人进入这个故事是查尔斯本人西班牙（只是近来成为皇帝查尔斯五世），生命之久的冠军，安理会的想法，弗朗西斯本人法国，其痛苦的对手。

What are your goals and strategies for growth?

你的成长目标和策略是什么？

And unto the angel of the church in Sardis write; These things saith he that hath the seven irits of God, and the seven star I know thy works, that thou hast a name that thou livest, and art dead.

3：1 你要写信给撒狄教会的使者，说，那有神的七灵和七星的，说，我知道你的行为，按名你是活的，其实是死的。